Moral Science

The essays in this fascinating volume examine present-day psychological and cultural problems with the keen insight and humanistic sympathies characteristic of Erich Fromm's work. The Dogma of Christ provides some of the sharpest critical insights into how the contemporary world of human destructiveness and violence can no longer separate religion, psychology, and politics. The book brilliantly summarizes Fromm's ideas on how culture and society shape our behavior.

We evaluate people all the time for a wide variety of activities. We blame them for miscalculations, uninspired art, and committing crimes. We praise them for detailed brushwork, a superb pass, and their acts of kindness. We accomplish things, from solving crosswords to mastering guitar solos. We bungle our endeavors, whether this is letting a friend down or burning dinner. Sometimes these deeds are morally significant, but many times they are not. Simply Responsible defends the radical proposal that the blameworthy artist is responsible in just the same way that the blameworthy thief is.

In 1887, with the view of amplifying and completing certain new doctrines which he had merely sketched in "Beyond Good and Evil" (see especially "Aphorism 260"), Nietzsche published "The Genealogy of Morals". This work is perhaps the least aphoristic, in form, of all Nietzsche's productions. For analytical power, more especially in those parts where Nietzsche examines the ascetic ideal, "The Genealogy of Morals" is unequalled by any other of his works.

Rook has turned his attention onto the newly formed Kingdom of the Iron Dice. In his mind, Joe has become a nuisance that must be squashed. How will Joe's castle prevail when not one, but two armies march upon it? Joe and Zoya no longer have a shield of ignorance to hide behind. If they face Rook, it will be with the full knowledge of their own true mortal peril. They may be Champions, with near-immortality, but they are still just two micro-sentients facing a godlike being.

According to philosopher Myisha Cherry, anger does not deserve its bad reputation. It is powerful, but its power can be a force for good. And not only is it something we don't have to discourage, but it's something we ought to cultivate actively. People fear anger because they paint it in broad strokes, but we can't dismiss all anger, especially not now. There is a form of anger that in fact is crucial in the anti-racist struggle today. This anti-racist anger, what Cherry calls "Lordean rage", can use its mighty force to challenge racism.

In this audiobook, David Gunkel offers a provocative attempt to think about what has been previously regarded as unthinkable: whether and to what extent robots and other technological artifacts of our own making can and should have any claim to moral and legal standing.

The world is out to kill Mitchell Roberts. The helpless girl who needs help changing her tire. His petty ex-girlfriend and her new mate. An entire mall full of unassuming shoppers. They all want to murder Mitch in a blind rage when he's in their presence. As Mitch attempts to unravel the mystery around his situation, he learns quickly that rabid strangers and friends aren't his only predators. Police attempt to hunt him down by any means necessary, and his every move is tracked by a shadowy government official with a secret to protect.

What is embryonic stem cell research? Why is it so controversial? What is its relationship to human cloning? Events are moving so fast and biotechnology seems so complicated that many of us don't have an informed opinion about issues that are remaking the human future before our very eyes.

This book provides a complete overview of the American Founders' political theory, covering natural rights, natural law, state of nature, social compact, consent, and the policy implications of these ideas. The book is intended as a response to the current scholarly consensus, which holds that the Founders' political thought is best understood as an amalgam of liberalism, republicanism, and perhaps other traditions.

Si alguien corriera alguna vez el riesgo de olvidar que la magia puede trastornar los equipos científicos y tecnológicos, solo habría que recordarle el incidente de la Estación Móvil de Excavaciones YF-77. Esa pobre y desdichada estación tuvo un mago como visitante, y ese mago perdió el control de sus poderes mientras la estación minera se movía a un nuevo punto de perforación. Privada de todo control de posición, la estación pasó de una órbita estable a un rumbo de colisión contra un planeta desértico y muerto.

Si alguien corriera alguna vez el riesgo de olvidar que la magia puede trastornar los equipos científicos y tecnológicos, solo habría que recordarle el incidente de la Estación Móvil de Excavaciones YF-77. Esa pobre y desdichada estación tuvo un mago como visitante, y ese mago perdió el control de sus poderes mientras la estación minera se movía a un nuevo punto de perforación. Privada de todo control de posición, la estación pasó de una órbita estable a un rumbo de colisión contra un planeta desértico y muerto.

Ehto svoeobraznyy svod ehticheskih pravil, predlagaemyh v vide pisem k znatnomu cheloveku, zanimayushchemu vysokuyu gosudarstvennuyu dolzhnost'. Napisannye v dostupnoy manere, s mnozhestvom primerov iz istorii i iz povsednevnoy zhizni, poroy ostroumnye, poroy sarkastichnye, oni uvlekayut chitatelya svoim soderzhaniem i neredko porazhayut glubinoy mysli.

A collection of answers to the philosophical questions on people's minds - from the big to the personal to the ones you didn't know you needed answered. Based on real-life questions from his Ask a Philosopher series, Ian Olasov offers his answers to questions such as: Are people innately good or bad? Is it okay to have a pet fish? Is it okay to have kids? Is color subjective? If humans colonize Mars, who will own the land?

Moralnomics: The Moral Road to Prosperity dares to bring back the "M" word. But this time, the morality is universal, being objectively anchored in human nature - as revealed by what has and has not worked to elevate the human condition, including our living standards and our economic performance. Regardless of whether you believe that human nature comes from a kind and loving God, or you don't believe in God, or you simply prefer that religion and public policy not be mixed, this book is for you.

First issued in 1925, Unto Thee I Grant is a concise work of ethical instruction composed in aphoristic form. Designed for reflection rather than doctrine, it belongs to a long tradition of moral literature intended to be read, remembered, and applied across contexts. This edition presents a faithful photographic facsimile of the Fifth Printing published in December 1930, preserving the original typography, layout, and structure. The text is reproduced without modernization or interpretive revision, allowing listeners to encounter the work as it circulated in the early twentieth century.

This revolutionary treatise starts from one fundamental premise: that our phenomenal consciousness includes direct experience of value. For too long, ethical theorists have looked for value in external states of affairs or reduced value to a projection of the mind onto them. The result, unsurprisingly, is widespread antirealism about ethics. In this book, Sharon Hewitt Rawlette turns our metaethical gaze inward and dares us to consider that value, rather than being something “out there”, is a quality woven into the very fabric of our conscious experience, in a highly objective way.

The purpose of this book is twofold: first, to elucidate the logic, principles, and significance of the Declaration of Independence as the embodiment of the American mind; and, second, to shed light on what John Adams once called the "real American Revolution"; that is, the moral revolution that occurred in the minds of the people in the 15 years before 1776.

Are contemporary soldiers exploited by the state and society that they defend? More specifically, have America's professional service members disproportionately carried the moral weight of America's war-fighting decisions since the inception of an all-volunteer force? In this volume, Michael J. Robillard and Bradley J. Strawser examine the question of whether and how American soldiers have been exploited in this way. Robillard and Strawser offer an original theory of "moral exploitation".

The Good Life is a deeply reasoned but entertaining polemic about how the notion of morality has been co-opted by the political right, as the culture increasingly embraces the shallow charms of celebrity, gives a pass when it comes to failings in the realm of marital fidelity, and lives comfortably with the notion that we are all driven, more or less, by greed and the desire for power over others.

Enquiry Concerning Political Justice and Its Influence on Morals and Happiness by William Godwin (1756-1836) was first published in February 1793, the month following the execution of Louis XVI of France. It proved to be immediately popular and influential. Godwin, the son of a Calvinist preacher, was educated at Hoxton Academy, after which, he became a minister to a dissenter congregation in Ware.