Native American Biographies

Luther Standing Bear was seemingly everywhere in the course of his extraordinary life. He met Chief Crazy Horse on the eve of the Battle of the Little Bighorn, was enrolled in the first class at the government-run Carlisle Indian Industrial School, witnessed the Ghost Dance movement, toured the US and Europe with showman Buffalo Bill, and devoted his later years to Indian rights. His firsthand accounts of those experiences—and his reflections on Sioux culture, customs, and traditions—combine to make this narrative a landmark of Native American literature.

Born into the Northern Paiute tribe of Nevada in 1844, Sarah Winnemucca straddled two cultures: the traditional life of her people, and the modern ways of her grandfather's white friends. Sarah was smart and good at languages, so she was able to link the worlds. As she became older, this made her a great leader. Sarah used condemning letters, fiery speeches, and her autobiography, Life Among the Piutes, to provide detailed accounts of her people's turmoil through years of starvation, unjust relocations, and violent attacks. In Paiute Princess, Deborah Kogan Ray offers a remarkable look at an underrepresented historical figure.

On the eve of a major treaty conference between Iroquois leaders and European colonists in the distant summer of 1722, two White fur traders attacked an Indigenous hunter and left him for dead near Conestoga, Pennsylvania. This act of brutality set into motion a remarkable series of criminal investigations and cross-cultural negotiations that challenged the definition of justice in early America. Leading historian Nicole Eustace reconstructs the crime and its aftermath, bringing us into the overlapping worlds of white colonists and Indigenous peoples in this formative period.

Growing up in Montana, Chris La Tray always identified as Indian. Despite the fact that his father fiercely denied any connection, he found Indigenous people alluring, often recalling his grandmother's consistent mention of their Chippewa heritage. When La Tray attended his grandfather's funeral as a young man, he finally found himself surrounded by relatives who obviously were Indigenous. "Who were they?" he wondered, and "Why was I never allowed to know them?"

His name wasn’t Chester Nez. That was the English name he was assigned in kindergarten. And in boarding school at Fort Defiance, he was punished for speaking his native language, as the teachers sought to rid him of his culture and traditions. But discrimination didn’t stop Chester from answering the call to defend his country after Pearl Harbor, for the Navajo have always been warriors, and his upbringing on a New Mexico reservation gave him the strength to excel as a marine. This is the first and only memoir by one of the original Navajo code talkers of WWII.

Here is the amazing personal story of Joseph Rael, Beautiful Painted Arrow, from his birth on the Southern Ute reservation, through his childhood at Picuris Pueblo, to his work today as a healer, visionary and man of peace. It is a story of the power of Native American ceremonies, both ancient and contemporary, of visions, miracles, and mystical knowledge.

In the early 1900s, at the dawn of the “American Century,” few knew the intoxicating power of greed better than white men on the forefront of the black gold rush. When oil was discovered in Oklahoma’s Indian Country, these tycoons impersonated, defrauded, and murdered Native property owners to snatch up hundreds of acres of oil-rich land. Journalist and fourth-generation Oklahoman Russell Cobb sets the stage for one such oilman’s chicanery: Tulsa entrepreneur Charles Page’s campaign for a young Muscogee boy’s land in Creek County.

At once an incredible adventure narrative and a penetrating biographical portrait, Egan's book tells the remarkable untold story behind Edward Curtis's iconic photographs, following him throughout Indian country from desert to rainforest as he struggled to document the stories and rituals of more than eighty tribes. Even with the backing of Theodore Roosevelt and J.P. Morgan, it took tremendous perseverance. The undertaking changed him profoundly, from detached observer to outraged advocate.

Pocahontas was the daughter of Powhatan. When Captain John Smith was captured by these Indians in 1607, he was brought before Powhatan, who sentenced him to death. Sixteen-year-old Pocahontas convinced her father to spare Captain Smith's life, thus becoming a friend of the settlers and eventually influencing her father to be friendly, too.

Purely by chance, renowned author Mary Summer Rain met No-Eyes, a blind Chippewa visionary who lives in a small, remote cabin in the Colorado mountains. Spirit Song the first volume in Summer Rain's No-Eyes tetralogy, introduces us to this remarkable, unforgettable woman. No-Eyes teaches her about many fascinating topics, including the history of the Chippewa people, the songs of the shaman, and the healing power of medicinal herbs.

Mary Brave Bird grew up fatherless in a one-room cabin, without running water or electricity, on the Rosebud Indian Reservation in South Dakota. Rebelling against the aimless drinking, punishing missionary school, narrow strictures for women, and violence and hopeless of reservation life, she joined the new movement of tribal pride sweeping Native American communities in the '60s and '70s.

A powerful work of reportage and American history that braids the story of the forced removal of Native Americans onto treaty lands in the nation’s earliest days, and a small-town murder in the 1990s that led to a Supreme Court ruling reaffirming Native rights to that land more than a century later.

Dennis Banks, an American Indian of the Ojibwa Tribe and a founder of the American Indian Movement, is one of the most influential Indian leaders of our time. In Ojibwa Warrior, written with acclaimed writer and photographer Richard Erdoes, Banks tells his own story for the first time and also traces the rise of the American Indian Movement (AIM).

The True Story of Pocahontas is the first public publication of the Powhatan perspective that has been maintained and passed down from generation to generation within the Mattaponi Tribe, and the first written history of Pocahontas by her own people.

Journalist Dennis McAuliffe Jr. grew up believing that his Osage Indian grandmother, Sybil Bolton, had died an early death in 1925 from kidney disease. It was only by chance that he learned the real cause was a gunshot wound and that her murder may well have been engineered by his own grandfather. As McAuliffe peeled away layers of suppressed history, he learned that Sybil was a victim of the "Osage Reign of Terror"....

Part manifesto, part memoir, This Wound Is a World is an invitation to “cut a hole in the sky / to world inside”. Belcourt issues a call to turn to love and sex to understand how Indigenous peoples shoulder their sadness and pain without giving up on the future. His poems upset genre and play with form, scavenging for a decolonial kind of heaven where “everyone is at least a little gay”.

Chief Joseph wanted peace for his people. But the US Army had different ideas. As the headman and spokesperson for the Nez Perce, Chief Joseph tried to do what was best for his people. Join him as he leads his people over vast plains and rugged mountains on the run from the US Army.

After having learned the way of the Dreamwalker, Mary Summer Rain reluctantly embarks on a path that No-Eyes has convinced her is an important part of her destiny. With the help of her husband, Summer Rain begins a series of exciting and enlightening encounters, they help these spirits decide to move on to other realities. Phantoms Afoot is the fourth volume in the No-Eyes tetralogy that includes, Spirit Song, Pheonix Rising, and Dreamwalker.

Schultz weaves together the key events in Sacajawea’s story, from her traumatic childhood and adolescence, being captured and taken away from her home by a raiding party of Minnetaree to her unhappy marriage to the interpreter Toussaint Charbonneau, through to her life assisting in Lewis and Clark’s exploration of the Pacific Northwest.

Several years ago, ecologist Lauren E. Oakes set out from California for Alaska's old-growth forests to hunt for a dying tree: the yellow-cedar. With climate change as the culprit, the death of this species meant loss for many Alaskans. Oakes and her research team wanted to chronicle how plants and people could cope with their rapidly changing world. Amidst the standing dead, she discovered the resiliency of forgotten forests, flourishing again in the wake of destruction, and a diverse community of people who persevered to create new relationships with the emerging environment.