Native Life

A pioneer girl traveling west with her Mormon family at the mid-point of the 19th century, Olive Oatman’s life story began like many others. But when Olive’s family were massacred and she was taken captive by Native Americans, her story took a unique turn. An extraordinary tale of survival and loss, the life of Olive Oatman is stranger than fiction.

Since the late 1800s, it has been believed that Native American civilization has been wiped from the United States. The Heartbeat of Wounded Knee argues that Native American culture is far from defeated—if anything, it is thriving as much today as it was 100 years ago.

Discover the remarkable life of Geronimo...The legendary Geronimo led one of the last great Apache uprisings against American expansionism. The lands of the Apache tribe comprised what is today part of northern Mexico and the southwestern United States, and Geronimo was one of the last who dared to stand up to the powers that encroached on the Native American way of life. In the end, even the cunning and might of Geronimo had to surrender to the wayward expansion of the west.

Twelve-year-old Sumiko feels her life has been made up of two parts: before Pearl Harbor and after it. The good part and the bad part. Raised on a flower farm in California, Sumiko is used to being the only Japanese girl in her class. Even when the other kids tease her, she always has had her flowers and family to go home to. That all changes after the horrific events of Pearl Harbor.

The use of hallucinogenic substances like peyote and desert tobacco has long played a significant role in the spiritual practices and traditions of Native Americans. While the majority of those practices are well documented, the relationship between entheogens and Native Americans of the Southeast has gone largely unexplored.

Wylie Jones has a happy marriage, beautiful children, and backyard barbecues in his tastefully decorated suburban house. One night, he follows a sudden impulse, leaves his wife in bed, and commandeers his neighbor's emerald-green Ford Galaxy 500, driving away without a second look. He sheds all traces of his old life in favor of a new name and a new life and drives from town to town, following his deepest impulses where they lead.

The name Pocahontas is one of the most recognized in the world, and many think they know the story of how she met and fell in love with a European colonist meddling in her Native American affairs. But is this really what happened? It certainly has been a popular theme, and whole Disney movies have been made celebrating this narrative, but besides these conveniently glossed-over tales, what is the real story?

The Pequot Indian intellectual, author, and itinerant preacher William Apess was one the most important voices of the nineteenth century. Here, Philip F. Gura offers the first book-length chronicle of Apess' fascinating and consequential life.

Native American princess or British celebrity? Pocahontas played a pivotal role in the New World, but the powerful pull between her tribe and the new settlement on Virginia's shores took its toll.

Tâpwê can’t wait to spend a week with his cousins on the other side of the Cree reserve—especially since Kokhom, his grandma, has given him the most amazing gift: a Magic Hat with bluebirds and grass snakes that come to life! Tâpwê is so excited that he soon forgets Kokhom’s advice: Watch out for tricksters!

Discover the remarkable life of Crazy Horse... Famed Lakota warrior Crazy Horse was more than just a fearless fighter—he was a symbol of resistance and commitment to his people’s way of life. During his life, the Lakota faced relentless pressure from all sides. Rival tribes waged war over land and resources while waves of US settlers, backed by an ever-growing military presence, pushed further into their territory on the Great Plains. Despite these challenges, Crazy Horse stood unwavering, fighting not for personal glory but for the survival of his people and their homeland.

Llankaray’s grandmother left a rich inheritance: her medicine, an undefeatable spirit, and the stories of her Mapuche ancestors. These tales are forever etched in Llankaray’s memory—and the soil of their beloved Patagonia. She begins with Fresia, a gifted Mapuche medicine woman who communicates with plants. She raises her granddaughter, Pirenrayen, to be a strong healer and leader for her people. And then there’s Chekeken, a Tehuelche woman who was once kidnapped and sold but escaped.

Edward feels ready to move in with his dad’s girlfriend and her son, Nathan. He might miss having his dad all to himself, but even if things in their new home are a little awkward, living with Nathan isn’t so bad. And Nathan is glad to have found a new guardian for Dew, the young water monster who has been Nathan's responsibility for two years. Now that Nathan is starting to lose his childhood connection to the Holy Beings, Edward will be the one to take over as Dew’s next guardian. But Edward has a lot to learn about taking care of a water monster.

Returning to the fictional Ojibwe reservation in northern Minnesota she deftly mapped in her award-winning books, Linda LeGarde Grover reveals traumas old and new as Margie Robineau, in the midst of a fight to keep her family's land, uncovers events connected to a long-ago escape plan across the Canadian border, and the burial of not one crime but two. While Margie is piecing the facts together, Dale Ann is confronted by her own secrets and the truth that the long ago and the now, the vital and the departed are all indelibly linked.

Virginia Laydon, an infant at the end of Blood on the River, has now grown up in a colony that is teetering dangerously on the precipice of conflict with the native Algonquins. Virginia has the gift, or the curse, of the knowing - an ability that could help save the colony and is equally likely to land her at the burning stake as an accused witch.

Carson Mastick is entering his senior year of high school and desperate to make his mark, on the reservation and off. A rock band - and winning the local Battle of the Bands, with its first prize of a trip to New York City - is his best shot. But things keep getting in the way. Small matters like the lack of an actual band, or the fact that his brother just got shot confronting the racist owner of a local restaurant.

While Squanto's name could have meant "the rage of the Manitou" in his native language, there was nothing rageful about this man who, in spite of a lifetime of hardship and mistreatment, nonetheless had the strength of character to help a small group of starving English families survive their first winter in the "New World." At the same time, one of the obstacles in understanding Squanto's life is the fact that almost everything now known about him is based on information recorded by others who had a certain stake in what they wrote.

Thirteen-year-old Uwohali has not seen his father, Sequoyah, for many years. So when Sequoyah returns to the village, Uwohali is eager to reconnect. But Sequoyah's new obsession with making strange markings causes friends and neighbors in their tribe to wonder whether he is crazy - or, worse, practicing witchcraft. What they don't know, and what Uwohali discovers, is that Sequoyah is a genius, and his strange markings are actually an alphabet representing the sounds of the Cherokee language.

Old Keb Wisting is somewhere around ninety-five years old (he lost count awhile ago) and in constant pain and thinks he wants to die. He also thinks he thinks too much. Part Norwegian and part Tlingit Native ("with some Filipino and Portuguese thrown in"), he's the last living canoe carver in the village of Jinkaat, in Southeast Alaska. When his grandson, James, a promising basketball player, ruins his leg in a logging accident and tells his grandpa that he has nothing left to live for, Old Keb comes alive and finishes his last canoe, with help from his grandson.

Philip Burnham tells the life story of the remarkable Packs the Dog, a member of the Minneconjou Lakotas who was born in 1864 east of the Black Hills. His father, Yellow Knife, died when the boy was five, and the family eventually enrolled at Pine Ridge Agency with the Oglalas under an uncle's name, Three Stars. In 1879 Packs the Dog joined the first class of Indian students to be admitted to the Carlisle Indian Industrial School.