Native Science

The year is 1876. In the small Sierra Nevada settlement of Lost Pine, the town witch, Emily Edwards, is being run out of business by an influx of mail-order patent magics. Attempting to solve her problem with a love spell, Emily only makes things worse. But before she can undo the damage, an enchanted artifact falls into her possession - and suddenly Emily must flee for her life, pursued by evil warlocks who want the object for themselves.

In America’s history of settler colonialism, the “master narrative” framing inscribed into law, literature, and media has functioned as a powerful tool of control and conquest. America’s early history is not merely a record of events but a carefully constructed story — a dominant, overarching framework shaped by those in power to justify their actions and maintain control. Moreover, presenting settler actions as inevitable, morally justified, or necessary for the advancement of “civilization” allows the master narrative to distort and erase Indigenous perspectives.

Everything that was green and good is gone, scorched away by a war that no one living remembers. The small surviving human population scavenges to get by; they cannot read or write and lack the tools or knowledge to rebuild. The only ones with any power are the mindless Enforcers, controlled by the Madjideye, a faceless, formless spiritual entity that has infiltrated the world to subjugate the human population.

In this accessible and innovative work, Susan Burch tells the story of the Indigenous people - families, communities, and nations, across generations to the present day - who have experienced the impact of this history. Drawing on oral history interviews, correspondence, material objects, and archival sources, Burch reframes the histories of institutionalized people and the places that held them. Committed expands the boundaries of Native American history, disability studies, and US social and cultural history generally.

This poetic and evocative audiobook, drawing on the personal experiences of Good Buffalo Eagle, presents the meditations of an ancient Anasazi tribesman who rejects his family and community and walks off into the desert. During his journey, he discovers the seven paths of the Anasazi way, each path teaching a lesson symbolized by an element of the natural world: light, wind, water, stone, plants, animals, and finally the unity of all beings with the Creator, the path of We. By walking these paths, he discovers the roots of his conflict and the way toward reconciliation.

Historia de los Charrúas y demás tribus indígenas del Uruguay", de Orestes Araújo, es una monografía etnográfica e histórica fascinante que desentraña el mundo de los antiguos habitantes del Uruguay, centrándose en la belicosa tribu charrúa y sus vecinas: arachanes, bohanes, yaros, guenoas, minuanes y chans. Basado en relatos de exploradores como Félix de Azara y crónicas coloniales, el libro describe el paisaje templado y fértil del territorio oriental, con sus ríos, cuchillas y fauna abundante, que moldeó la vida nómada de estos pueblos guerreros.

Based upon a 10,000 year old oral tradition, these stories reflect three essential elements of the cumulative wisdom of Paula Underwood's Native American ancestors. "Who Speaks for Wolf" deals with the human impact on the Earth, "Winter White and Summer Gold" deals with planning for the future, "Many Circles, Many Paths" deals with living together in peace.

**SHORTLISTED FOR THE OCKHAM NZ BOOK AWARD BEST ILLUSTRATED BOOK OF NONFICTION** An illuminating tour through the native sea creatures of Aotearoa, by the bestselling author of The Meaning of Trees Secrets of the Sea is a fascinating introduction to New Zealand's fish and shellfish, weaving...

Na nota introdutória deste volume, James Baldwin, aos 31 anos, se dá conta do momento mais importante de sua formação, quando se viu obrigado a perceber que a linha do seu passado não levava à Europa, e sim à África. Foi então que ele se deparou com uma revelação chocante: Shakespeare, Bach e Rembrandt não eram criações "realmente minhas, não abrigavam minha história; seria inútil procurar nelas algum reflexo de mim. Eu era um intruso; aquele legado não era meu".

Native Country of the Heart is the writer and activist Cherrie Moraga's love letter to her "unlettered" mother. It begins with her mother, Elvira Isabel Moraga, who as a child, along with her siblings, was hired out by her own father to pick cotton in California's Imperial Valley. The lives of Cherrie and her mother, and of their people, are woven together in a story of critical reflection and deep personal revelation as Moraga charts her own coming to consciousness alongside the heartbreaking story of her mother's decline.

As a 41-year-old man confronts his own mortality in this collection's title story, he recalls his Spokane Indian father's chilling death from alcoholism and diabetes. Another tale features an eccentric salesman pursuing a married woman from airport to airport. And then there's the film editor who sees nothing wrong with altering footage to fit preconceived views - until he becomes the target of media distortion.

We're living through what is arguably one of the most exciting, confusing, and powerful social moments in the history of humanity, the shift from the Digital Age to the Virtual Age. This shift is being driven by technology, and the people who are leading it are the ones who know it best: the Virtual Natives. This book will introduce you to the Virtual Native cohort and mindset, decipher their socio-cultural and economic experiences, and unpack their expectations of companies looking to engage, market, or employ them.

Uncover the untold story of the Taíno, the first people of the Caribbean, in this riveting exploration of history, culture, and resilience. From their ancient migrations through South America to their thriving societies across the islands, this book brings to life the rich legacy of the Taíno people. Delve into the vibrant daily lives of the Taíno, their spiritual beliefs rooted in the natural world, and their mastery of sustainable living.

In the beginning, North America was Indian country. But only in the beginning. After the opening act of the great national drama, Native Americans yielded to the westward rush of European settlers. Or so the story usually goes. Yet, for three centuries after Columbus, Native people controlled most of eastern North America and profoundly shaped its destiny. In Facing East from Indian Country, Daniel K. Richter keeps Native people center-stage throughout the story of the origins of the United States.

Serving as the first relational study of antiracism in France, Natives against Nativism observes how claims to indigeneity have been deployed in multiple directions, both in the ongoing struggle for migrant rights and racial justice, and in white nativist claims in France today.

Long before there was a Duluth, Minnesota, the massive outcropping that divides the city emerged from the ridge of gabbro rock running along the westward shore of Lake Superior. A great westward migration carried the Ojibwe people to the Point of Rocks. Against this backdrop—Misaabekong, the place of the giants—the lives chronicled in Linda LeGarde Grover's book unfold, some in myth, some in long-ago times, some in an imagined present, and some in the author's family history, all with a deep bond to the land, one another, and the Ojibwe culture.

Philip Burnham tells the life story of the remarkable Packs the Dog, a member of the Minneconjou Lakotas who was born in 1864 east of the Black Hills. His father, Yellow Knife, died when the boy was five, and the family eventually enrolled at Pine Ridge Agency with the Oglalas under an uncle's name, Three Stars. In 1879 Packs the Dog joined the first class of Indian students to be admitted to the Carlisle Indian Industrial School.

The Conquest of Texas is the story of the struggle between Anglos and Indians for land. Anderson tells how Scotch-Irish settlers clashed with farming tribes and then challenged the Comanches and Kiowas for their hunting grounds. Next, the decade-long conflict with Mexico merged with war against Indians. For fifty years Texas remained in a virtual state of war. Piercing the very heart of Lone Star mythology, Anderson tells how the Texas government encouraged the Texas Rangers to annihilate Indian villages, including women and children. This policy of terror succeeded.

When the American government was founded, the Founders and Framers assumed a government of the people, by the people, and for the people. That government is dying. It is under the authority of not we, the people, but rather a small elite that is trying to snuff out the great experiment of man ruling himself - the common man - the man that within the right system of government can attain his purpose to achieve happiness.

Does time heal all wounds? Or do some last forever? Pennsylvania, 1971: Graham Davidson is a young man with survivor’s guilt after the death of three siblings. Estranged from his father and seeking a direction in his life, Graham learns about vision quests from a Crow Indian. He secures seasonal employment in Yellowstone National Park and embarks on a spiritual journey. Wyoming Territory, 1871: Under a full moon at a sacred thermal area, Graham finds himself in Yellowstone a century earlier - one year before it was established as a national park.