New Testament History

Luke opens The Book of Acts with this: “The first account I composed, Theophilus, about all that Jesus began to do and teach, until the day when he was taken up to heaven, after he had by the Holy Spirit given orders to the apostles whom He had chosen.” (Acts 1:1-2) Luke’s Gospel documents all that Jesus began to do and teach in his physical body from his birth through his resurrection. His second account, the Book of Acts, tells what Jesus continued to do and teach through the ministry of the Holy Spirit in his new, mystical body, the Church.

Combining research from Asian scholars with his many years of experience living and working in East Asia, Brad directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds his voice to the scholarship engaging the values of honor and shame in particular and their influence on biblical interpretation.

Some questions about the New Testament canon are far from settled, either in the academy or the church—to say nothing of misconceptions and confusion. This is a crucial topic, given the importance of the canon's formation for our understanding of early Christianity and the nature of the Christian faith itself. In Creating the Canon, Benjamin P. Laird explores misunderstood, disputed, and overlooked matters tied to the composition, collection, and authority of the New Testament canon.

Leading Bible scholar John Dominic Crossan, the author of the pioneering work The Historical Jesus, provides new insight into the Christian culture wars which began in the New Testament and persist strongly today. For decades, Americans have been divided on how Christians should relate to government and lawmakers, a dispute that has impacted every area of society and grown more rancorous over the past forty years. But as Crossan makes clear, this debate isn’t new; it can be found in the New Testament itself, most notably in the tensions between Luke-Acts and Revelations.

Before the gospels were written, there were proto-gospels, notes, lists, and collections used to construct the gospels we have today. Some gospels were used and built upon to form other, expanded gospels. The “Q” Document was used as a memory tool and literary scaffolding by Matthew and Luke in the writing of their gospels. Although many scholars believe Mark had access to the oldest parts of Q, others believe he did not. Since Mark predates Matthew and Luke, they believe Mark was used as a template for Matthew and Luke.

In 2007, two Israeli news publications, Israel Today and News First Class, reported that the most famous rabbi in Israel's modern history, 108-year-old Yitzhak Kaduri, had left a cryptic death note revealing the name of the long-awaited Messiah. Within a year after the rabbi's death, the note was reported to have been verified as authentic by some of Kaduri's closest followers and then placed on Kaduri's own website (Kaduri.net).

Between 50 and 90 CE, the various writings that comprise the New Testament were written, including the four Gospels, the Acts of the Apostles, the Epistles of Paul, and other letters to more general communities of the early Church. But what is recognized as the 26 books of the New Testament today, in literally hundreds of English translations, actually took several more centuries to be determined as "canonical" by the Church.

The New Testament Apocrypha refers to texts written by early Christians that were not included in the Bible used by the main branches of Christianity today. These texts vary in subject matter, with some being accounts of Jesus, others being about the nature of God, and still others being accounts and teachings of Jesus' apostles. What makes them fascinating is not just the history behind why they are considered non-canonical, but what they tell us about the early Church and early Christianity. Moreover, they offer insight into what sources were used to write them, and whether they shared the same sources as the texts that comprise the Bible today. Given their historical and religious importance, there is still a fierce debate over the authenticity of many of these texts.

圣经是一本上帝神跨越约一千六百年通过感动四十多个作者而编写的六十六本书的合集这些作者中有先知国王祭司贵族渔夫农民教育水平不一尽管这些人互相不认识但是他们写的这些书从头到尾前后呼应天衣无缝圣经里有八百多个预言到现在为止只剩下不到二十个还没有得到应验只是因为时候未到

In A Stranger in Jerusalem, Trevan Hatch attempts to situate the stories about Jesus within their Jewish context. Jesus was a Jew, his friends were Jews, his first followers were Jews, he studied the Hebrew Scriptures (either orally or from texts), he worshiped in the synagogue, and he occasionally traveled to Jerusalem to observe the Israelite festivals. Hatch illustrates that Jesus does not seem to have rejected Judaism or acted as a radical outsider in relation to his Jewish peers, but rather, he worked within a Jewish framework.

How did the movement founded by Jesus transform more in the first 75 years after his death than it has in the 2,000 years since? This book tells the story of how the Christian movement, which began as relatively informal, rural, Hebrew- and Aramaic-speaking, and closely anchored to the Jewish synagogue, became primarily urban, Greek-speaking, and gentile by the early second century, spreading through the Greco-Roman world with a mission agenda and church organization distinct from its roots in Jewish Galilee.

The Apocrypha of the Bible examines the history of the books excluded from the Bible, the characters and events told by the books, and the discoveries that have influenced Biblical studies in the last few centuries.

This book welcomes listeners to appreciate the origins of Christianity within the Roman world in which early Christianity got its first foothold. It does that by immersing listeners in the life and culture of two thriving first-century towns—Pompeii and Herculaneum. Those towns (destroyed in the eruption of Mt. Vesuvius in 79 CE) act as showpieces of the world into which the early Christian movement was spreading.

Who was Jesus? Historical sources portray a person who was complex, multi-layered, and often contradictory to the tidy portrait that much of modern Christianity paints him as. Even the gospel accounts render him as both judge and healer, teacher and temple, servant and savior. A Doubter's Guide to Jesus is a persuasive and often challenging investigation into the historical figure found in the earliest sources. These sources, which include references both direct and indirect - from Roman, Jewish, and Christian accounts - offer us more than simple evidence that Jesus existed.

Letters from Jesus: Studies from the Seven Churches of Revelation explores Christ’s warnings to the seven most prominent churches in Asia Minor in the book of Revelation. These letters date back to 95 AD, but they help us make a fascinating discovery about civilization: Life hasn’t changed that much over the last two millennia. Author Chris Palmer illustrates the truths contained in the Letters from Jesus using modern, everyday examples.

Long before the followers of Jesus declared him to be the Son of God, Jesus taught his followers that they too were the children of God. This ancient creed, now all but forgotten, is recorded still within the folds of a letter of Paul the Apostle. This ancient creed said nothing about God or Christ or salvation. Its claims were about the whole human race: there is no race, there is no class, there is no gender. Followers of Jesus proclaimed: "You are all children of God. There is no Jew or Greek, no slave or free, no male and female, for you are all one."

This Very Short Introduction audiobook offers a clear, accessible, and concise account of the apocryphal gospels - exploring their origins, their discovery, and discussing how the various texts have been interpreted both by the Church and beyond.

Wills turns his remarkable gift for biblical analysis to the four gospels of Matthew, Mark, Luke, and John. Wills examines the goals, methods, and styles of the evangelists and how these shaped the gospels' messages.

In this new audiobook, Hall makes the airtight case that America's Founders were not deists; that they did not create a "godless" Constitution; that even Jefferson and Madison did not want a high wall separating church and state; that most Founders believed the government should encourage Christianity; and that they embraced a robust understanding of religious liberty for biblical and theological reasons. In addition, Hall explains why and how the Founders' views are absolutely relevant today.

Dan Brown's International best-seller The DaVinci Code has raised many questions in the minds of readers. The DaVinci Code, in blurring the lines between fact and fiction, popularizes the speculations and contentions of numerous more serious books that are also attracting wide attention. How should we respond to such claims that we now have documents that reveal secrets about Jesus, secrets long suppressed by the church and other religious institutions?