Palestine History

Colmadas de datos y análisis históricos, estas páginas transparentan el contexto del conflicto árabe-israelí, el rol del fundamentalismo islámico promovido por Irán y Qatar, y la violencia de quienes, con desconocimiento o mala fe, se manifiestan contra Israel y los judíos con un antisemitismo permisivo y mordaz, desatado con virulencia a partir del 7 de octubre. Hoy, advierte la autora, están en juego las libertades y los valores democráticos de Occidente.

இருபதாம் நூற்றாண்டில் உலகம் சந்திக்க நேர்ந்த மிகப்பெரிய சிக்கல், இஸ்ரேல்-பாலஸ்தீன் தொடர்பானது. தனித்துவம் மிக்க இரண்டு மதங்களின் வலுவான முரண்பாட்டுப் பின்னணியில் திறமை மிக்க அரசியல்வாதிகளால் முன்னெடுத்துச் செல்லப்பட்ட மக்களின் உணர்வு சார்ந்ததொரு பிரச்னை.

Welcome to the Middle East conflict, a conflict that is technically 63 years old and counting but has its roots in over 2,000 years of history. With so much time and history, the peace process has become laden with unique, politically sensitive concepts, like the right of return, contiguous borders, secure borders, demilitarized zones, and security requirements, with players like the Quartet, Palestinian Authority, Fatah, Hamas, the Arab League, and Israel. Over time, it has become exceedingly difficult for even sophisticated political pundits and followers to keep track of it all.

In The Time beneath the Concrete, Nasser Abourahme argues that settler colonialism is always as much an attempt to conquer time as it is to conquer land. Taking as his primary object Palestinian refugee camps, created in the fallout of the eliminatory violence of Israel's founding, Abourahme shows how these camps become the primary place where settler colonial attempts to dominate space and time encounter Indigenous refusal. Seen from the camps, Israel becomes a settler colonial project defined by its inability to move past the past—a project stuck at its foundational moment of conquest.

Recognizing that Israeli-Jewish and Palestinian-Arab societies coexist and are engaged in constant relations, Nahum Karlinsky has assembled an impressive array of contributors to explore these diasporas alongside one another and in dialogue with other diasporic communities.

אמר שיחכה בתשע מתחת לעץ החרוב. אולי טעיתי בשעה. אולי טעיתי בחרוב. בהוראות שקיבלתי בטלפון נאמר שביער יש דרך אל הכפר. וכבר כמעט שעה אני סובב ותועה כאן, ואי-שם בלב היער יש כפר שאיננו, ובכפר אנשים שאני הולך לבקרם משום שהם אינם. ואל הכפר הנעלם מוליכות דרכים הרבה, והפז'ו שלי, שכבר איננו עול-דרכים, מיטלטל ונזרק מבור למהמורה, מכף לקלע...

Argentina, 1960. A car speeds through the streets of Buenos Aires. Inside are four Israeli secret agents and their prisoner: Adolf Eichmann, one of the most notorious war criminals of Nazi Germany. In this detailed memoir, Rafi Eitan tells the story of his remarkable life and career. He describes how as a teenager, he smuggled Jewish refugees into Palestine, and how, as a spy in the newly established Mossad, he swam through sewers to blow up a British radar station. He goes on to describe in detail his involvement in the extraordinary hunt for the Nazi war criminal Adolf Eichmann.

It was the deadliest terror campaign ever mounted against a nation in modern times: the al-Aqsa, or Second, Intifada. This is the untold story of how Israel fought back with an elite force of undercover operatives drawn from the nation's diverse backgrounds and ethnicities - and united in their ability to walk among the enemy as no one else dared.

The story of the Jews is high drama with a divine component, but much of the plot has been veiled. In retrospect, one can see their powerful influence throughout eastern and western history, swaying world events, building up and bringing down kingdoms and dominions. Fortunately, Jewish historians have preserved a vast literature on their people's tumultuous history, and the bitter details are indispensable if we are to rightly understand the explosive tensions in the Middle East today.

Tra israeliani e palestinesi chi ha torto e chi ha ragione? Chi sono i "buoni" e chi i "cattivi"? Gli israeliani, che "da vittime si sono trasformati in carnefici"? O i palestinesi, che "non vogliono altro che distruggere Israele"? E quando comincia il conflitto? A fine Ottocento, con la nascita del sionismo, negli anni Venti del Novecento o nel 1948, quando Israele viene attaccato dai paesi arabi "con l’obiettivo di annientarlo", o quando si verifica la "pulizia etnica dei palestinesi"? E perché la pace non è mai stata raggiunta?

All’origine di questo libro c’è un viaggio che comincia in Israele e nei territori occupati della Palestina al principio del 2023 e prosegue – nella riflessione – nei mesi seguenti l’eccidio del 7 ottobre. Roberta De Monticelli vede rappresentato nella Palestina il luogo in cui prende forma esemplare e tragica uno dei paradossi su cui si regge la civiltà. Da quando esiste, il diritto è in tensione costante con la giustizia e con la forza e vige in virtù della politica che pure ne è vincolata e regolata – salvo farsi non solo cieca ma criminale.

The Trump administration’s “Peace to Prosperity” vision for the Middle East was unveiled on January 28, 2020. What followed over the next eleven months was one of the most fascinating and consequential periods of US foreign policy in a generation, leading to five normalization agreements between Israel and Muslim states. The Abraham Accords achieved what had seemed impossible for decades and set the Middle East on a trajectory toward a broad regional peace.

تتركّز الشهادةُ في هذا المجلّد الخامس على وقائع نهو من العمل الفدائيّ الفلسطينيّ، المسمى أيضا، حركة الكفاح المسلح ، التورة الفلسيطنيّة. ويُغطّى المجلّد الفترةَ بين 1968 و 1978. 1968 لأنّه العام الذي شهد معركة الكرامة التي جلبت نتائجها أوسع التأييد للعمل الفدائي. والعام 1978 لأنّه العام الذي أتم فيه المجلس الوطنيّ الفلسطينيّ الاسرائيلي بأغلبية أعضائه نهج السعي إلى تحقيق تسوية للصراع الفلسطيني الاسرائيلي، مفتتحاً المرحلة التي ما تزال ممتّدةً إلى الآن ، ومؤكداً أن هذا النهج قد صار هو نهج الجمهرة الفلسطينيّ. كما هو الِشأن في الشهادات الممتدّة على صفحات ة وروايةَ وقائع لم يعرفها إلا قليلون

A riveting and unapologetic account of Palestinian resistance, the story of one family's care for their land, and a reflection on love and heartache while living under military occupation.

The Sword of Freedom has descriptive copy which is not yet available from the Publisher.

In Tomorrow Is Yesterday, the analyst Hussein Agha and the diplomat Robert Malley offer a personal and bracing perspective on how the hopes of the Oslo Peace Process became the horrors of the present. Drawing on their experience advising the Palestinian leadership (Arafat and Abbas) and US presidents (Clinton, Obama, and Biden) and their participation in secret talks over decades, Agha and Malley offer candid portraits of leading figures and an interpretation of the conflict that exposes the delusions of all sides.

On September 6, 1970, twelve-year-old Martha Hodes and her thirteen-year-old sister were flying unaccompanied back to New York City from Israel when their plane was hijacked by members of the Popular Front for the Liberation of Palestine and forced to land in the Jordan desert. Too young to understand the sheer gravity of the Israeli-Palestinian conflict, Martha coped by suppressing her fear and anxiety. Nearly a half-century later, her memories of those six days and nights as a hostage are hazy and scattered.

If you are a college student in the United States, you have likely seen or participated in protests against Israel. Perhaps you’ve marched and demanded that your university stop being “complicit in genocide” or cut ties with the (world’s only, apparently) “white settler colonialist entity,” and the like. Perhaps you’ve abused your Jewish classmates over this issue, as nearly three in four Jewish college students reported in 2023.

The ancient Israelites emerged from Mount Sinai onto the hilly plains of Canaan and established a civilization that endured for hundreds of years. Even when the Israelites fell to incursions from foreign invaders and were subjected to torture and exile, they held fast to their belief system. They emerged from the Babylonian captivity as the people of Yehud. With the aid of Cyrus the Great and the Achaemenid Empire, they rebuilt their sacred temple and got back on their feet.

קו השבר ברור: מצד אחד ניצבת אליטה בעלת כושר ניידות ואוריינטציה בינלאומית, שחבריה יכולים להרגיש בבית כמעט בכל פינה ברחבי העולם; מצד שני ניצבים המוני האזרחים הנייחים האחוזים בשורשיהם: קשורים בכבלי רגש לנוף מולדתם ולמסורת עמם, תלויים לפרנסתם בשוק מקומי, ומנהלים את חייהם בשפה מקומית. מעל הכול, כוחם הפוליטי תלוי במנגנון הדמוקרטי של מדינת הלאום.