Philosophy Ethics

Anthony Appiah's landmark work, featured on the cover of The New York Times Magazine, challenges the separatist doctrines espoused in books like Samuel Huntington's The Clash of Civilizations. Reviving the ancient philosophy of "cosmopolitanism", a school of thought that dates to the Cynics of the fourth century BC, Appiah traces its influence on the ethical legacies of the Enlightenment, the French Revolution, and the UN's Universal Declaration of Human Rights.

Conspiracy theories are as old as politics. But conspiracists today have introduced something new - conspiracy without theory. And the new conspiracism has moved from the fringes to the heart of government with the election of Donald Trump. In A Lot of People Are Saying, Russell Muirhead and Nancy Rosenblum reveal how the new conspiracism differs from classic conspiracy theory, why so few officials speak truth to conspiracy, and what needs to be done to resist it.

The perfect book for young readers looking for answers to some of life's biggest questions. Thousands of years ago, ancient philosophers asked some important questions: "Where do we come from?", "What is right and what is wrong?", "Am I real?", and "What is the point of existence?" These...

Bestselling author and economist Jay W. Richards makes the definitive case for how the free market and individual responsibility can save the American Dream in an age of automation and mass disruption. For two and a half centuries, America has been held together by the belief that if you work...

War is the most ancient and primitive way of dealing with conflict. According to yoga, stopping the cycle of war requires delving into the subtle causes underlying material desires and religious differences. These are selfishness, ego, greed, ethnocentrism, and sense of inferiority. Because of these attributes, we fail to do what we know is right, and persist in doing what we know is wrong. In the scriptures, this phenomenon is called killing the conscience. Drawing on the philosophy of yoga and other spiritual systems, Why We Fight: Practices for Lasting Peace offers practical tools for self-transformation.

One of the most prominent features of our world is that there is so much bullshit. Yet we have no clear understanding of what bullshit is, how it’s different from lying, what purposes it serves, and what it means. In his acclaimed bestseller On Bullshit, which was featured on The Daily Show and 60 Minutes, Harry Frankfurt, who was one of the world’s most influential moral philosophers, explores one of the most serious problems of our politics and our world.

Epictetus was one of the main voices of the philosophy of the Stoa, and as such most influentia. His "Enchiridion", or handbook, is a manual for practical philosophy. It offers carefully worded instructions for an ethical, sustained way of life. A very old text - but true to this very day and age!

A heartfelt, humane, and even hilarious account of why rule-obsessed veganism fails and how a focus on flourishing can bring about an abundant future for all In Hungry Beautiful Animals, philosopher Matthew C. Halteman shows us how—despite all the forces arrayed against going vegan—we can...

In No Apologies Kevin Cauley provides the Lord's church with a useful resource in the field of Christian Evidences. Drawing from his rich experience in Apologetics, Cauley arranges the material in an accessible format and presents the case for Christian faith in a manner that is both thorough and understandable.

The Golden Verses of Pythagoras stand among the most enduring expressions of ancient Hellenic moral and spiritual philosophy. In this modern presentation, the finest and most reliable sets of ethical aphorisms attributed to the Pythagorean tradition have been gathered into a single, accessible volume—restoring the clarity, harmony, and contemplative power that guided seekers for over two millennia.

The World Peace Diet has been called one of the most important books of the 21st century: the foundation of a new society based on the truth of the interconnectedness of all life. It is the first book to make explicit the invisible connections between our meals and our broad range of problems -psychological, social, and spiritual, as well as health and environmental. It offers powerful ways we can all experience healing and peace and contribute to a positive transformation of human consciousness.

Do you remember when relativism was the nemesis of Christians and all people of right reason? This idea that “you have your truth and I have mine” was so pervasive and insidious that Pope Benedict XVI warned it was a “dictatorship” that threatened all our freedoms. Then, seemingly overnight, we’re being told that it’s not a problem anymore. Why? Because in today’s “woke” world, most people are now moralists, not relativists. They impose a litany of new, seemingly absolute “commandments” to make sure we’re never racist, sexist, judgmental or bigoted.

"Human, all-too-Human", is the monument of a crisis. It is entitled: 'A book for free spirits,' and almost every line in it represents a victory—in its pages I freed myself from everything foreign to my real nature. Idealism is foreign to me: the title says, 'Where you see ideal things, I see things which are only—human alas! all-too-human!' I know man better—the term 'free spirit' must here be understood in no other sense than this: a freed man, who has once more taken possession of himself.

In this second volume of the Called Out of Darkness trilogy, Father Robert Spitzer, S.J., draws together some of the best advice given by Catholic spiritual masters across the ages and brings it into harmony with modern scientific research, offering practical ways to live out the gospel in our busy days. It is a road map to a deeper relationship with the Lord and to authentic transformation through the imitation of Christ. Giving evidence that Jesus established just one Church, with Peter as its head, Spitzer shows that the Catholic Church continues to be fertile ground for conversion.

The natural limits of the human body make us vulnerable and therefore dependent, throughout our lives, on others. Yet American law and policy disregard these stubborn facts, with statutes and judicial decisions that presume people to be autonomous, defined by their capacity to choose. As legal scholar O. Carter Snead points out, this individualistic ideology captures important truths about human freedom, but it also means that we have no obligations to each other unless we actively, voluntarily embrace them.

Discover timeless wisdom and profound reflections in Meditations by Marcus Aurelius, the Roman emperor and stoic philosopher. Written as a personal journal, this masterpiece offers an intimate glimpse into the mind of a leader striving to live virtuously amidst life's challenges.

NEW YORK TIMES EDITORS’ CHOICE A clear-eyed warning about the increasingly destructive influence of America’s “shame industrial complex” in the age of social media and hyperpartisan politics—from the New York Times bestselling author of Weapons of Math Destruction “O’Neil...

Karl Popper's THE POVERTY OF HISTORICISM is one of the most important books on the social sciences to have appeared since the Second World War. It is also the work of one of the most original thinkers of the twentieth century, and a devastating criticism of the idea that there are laws of development in history and that human beings are able to discover them. Popper dedicated the book to all those who fell victim to the fascist and communist belief in Inexorable Laws of Historical Destiny

Exploring the roots of military ethics, this third edition furthers author Shannon French's argument that modern troops need a code to shield their humanity as they endure the horrors of war, including updated first and last chapters addressing the need for warrior codes throughout history and in today's military climate.

Michel de Montaigne, der diese Selbsteinschätzung vornimmt, tat dies nicht aus Koketterie. Denn ihn kümmert weniger die Erkenntnis der Dinge als vielmehr die Erkenntnis seiner selbst. Statt systematisch über ein Thema zu meditieren – wie man es von einem Philosophen erwarten darf –, nimmt Montaigne einen Gegenstand zum Ausgangspunkt einer denkerischen Reise, von der er selbst nicht genau weiß, wohin sie ihn führt. Sein Gegenstand ist er selbst, in dem sich alle anderen Gegenstände spiegeln.