Religious Theology

The Insistence of God presents the provocative idea that God does not exist, God insists, while God's existence is a human responsibility, which may or may not happen. For John D. Caputo, God's existence is haunted by "perhaps," which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and the promise of the world.

In 1520, Martin Luther debated Catholic theologian Johann Eck in Leipzig - and lost. After the debate, the pope threatened Luther with excommunication. He responded by writing this address to the German nobility, urging them to consider his reforms for the church. He argues that the Catholic church abuses undue power, and asks, “If we rightly hang thieves and behead robbers, why do we leave the greed of Rome unpunished?”

Developed by experienced professors and professionally narrated for easy listening, this course is a great way to explore the subject of Theology! The audio is focused and high-yield, covering the most important topics you might expect to learn in a typical undergraduate course in Theology. The material is accurate, up-to-date, and broken down into bite-sized chapters. Quizzes and key takeaways follow each chapter to review questions commonly tested, and drive home key points. We conclude the course with a 200 question practice test.

In the first edition of The Mormon Mirage, Latayne C. Scott shared her remarkable journey out of Mormonism as she uncovered shocking inaccuracies, inconsistencies, and contradictions in the faith she had loved and lived.Thirty years later, Mormonism and Mormon scholarship have evolved with the...

To Transform a City is a timely, compelling book that helps readers understand how to think about cities, their own city, and the broad strategies needed for kingdom impact. The book begins with an overview of the importance of cities in the new day in which we live. The authors address the...

Born Helena Kowalska on a clear August day in 1905, to a poor Polish family, she was the third of 10 children. When Helena turned 19, she felt called by Jesus to go to Warsaw and enter a convent. After arriving, she was turned down by convent after convent, until finally, one accepted her. She took the name Faustina and stayed in the convent until her death in 1938.

A significant number of Americans, especially evangelical Christians, believe Earth and humankind were created in their present form sometime in the last 10,000 years or so - the rationale being that this is (presumably) the story told in the book of Genesis. Within that group, any threatening scientific evidence that suggests otherwise is rejected or, when possible, retrofitted into a creationist worldview.

Alone among the creatures of the world, man suffers a pang both bitter and sweet. It is an ache for the homecoming. The Greeks called it nostalgia. Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart.

Artist and screenwriter Brian Godawa used to revel in his ability to argue the truth of the gospel, often crushing his opponents in the process. In time, however, he began to realize that winning an argument about the logic of Christianity did not equal persuading people to follow Jesus. What was missing?

This classic little book for new and experienced theologians alike offers wise counsel on the difficulties - and vital importance - of maintaining one's spiritual health in the course of academic theological study. Since the book's first appearance in English translation in 1962, thousands of beginning theological students have had the opportunity to eavesdrop, as it were, on the opening lecture of a theological seminar by one of the 20th century's leading Christian thinkers, Helmut Thielicke.

The Christian faith has been vigorously defended with a variety of philosophical, historical, and theological arguments, but many of the arguments that worked in an earlier age no longer resonate in today's educated West. Where has apologetics gone wrong? What is the best response to the growing challenge presented by scientific discovery and naturalistic thought?

In this graphic, thought-provoking book, Ed Griffin-Nolan depicts the experiences of Witness for Peace (WFP), a group of Americans who bore witness to the war in Nicaragua - an event that resulted in the killing and wounding of many innocent Central American civilians. Griffin-Nolan explains how WFP participants spent weeks in the war zones in order to understand the impact of U.S. policy on simple people living, as one member of the group phrased it, "at the end of a gun barrel."

A compelling series of twenty essays sees Chesterton take aim at fashionable contemporary thinkers – writers and philosophers such as H. G. Wells, Rudyard Kipling and Bernard Shaw – who are proponents of rebellion and relativism. With his razor-sharp wit and charm, Chesterton cleverly unpicks these concepts, arguing that there is a better way forward.

In our day, much as in Chadwick's, Pentecost is mostly misunderstood by the Church at large and is therefore either feared or turned into a circus. In both cases the Spirit of God is either lacking or completely grieved. This is evident in the absence of power; power to embrace and live a holy life in spite of the deprivations of the professing church and the pollutions of the world around us.

Is it possible that the largest body of Christian believers, Roman Catholics, have fallen from their place in heaven? Dark Halo takes the listener on a fantastic voyage, down the hallowed halls of St. Peters Basilica in the heart of Rome, and behind closed doors in the Vatican to reveal that the horrors and atrocities of the Roman Catholic Church have echoed down the ages, right into our modern times.

Noll's Jesus Christ and the Life of the Mind shows how the orthodox Christology confessed in the ancient Christian creeds, far from hindering or discouraging serious scholarship, can supply the motives, guidance, and framework for learning. Christian faith, Noll argues, can richly enhance intellectual engagement in the various academic disciplines - and he demonstrates how by applying his insights to the fields of history (his own area of expertise), science, and biblical studies in particular.

So Help Me God relates the compelling story of Chief Justice Roy Moore, including his controversial Ten Commandments displays, his refusal to obey an unlawful order of a federal court, and why the critical legal and political question of our time is, 'Can the state acknowledge God?'

Did Anselm, in his "Ontological Argument" (first advanced around 1070), make one of the greatest intellectual discoveries of all time, or did he merely fall into an interesting blunder? In his day, Anselm was criticized by Gaunilo. Subsequent philosophers have generally considered Gaunilo's criticisms to be weighty. Descartes' attempt to resuscitate Anselm's argument led to Kant's supposed refutation, which most later philosophers have considered to be fundamentally sound.

The prophets of old were not easy to listen to because they did not flatter. They did not cajole. They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning.

We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits - and devices - that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age" - an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives.