Social Anthropology

We are told that in Tartary, each native makes the iron he needs, just as every household would make its own bread. The furnace is a very small affair, not holding more than three pounds of ore. This is filled with ore and charcoal. The bellows are used, and after the charcoal is all burned out, the result is a small piece of spongy iron, which needs only repeated heating and hammering to be made serviceable.

Bazată pe o serie de prelegeri înregistrate, cartea de față abordează trei probleme fascinante: banii, în contrast cu adevărata bogăție, spiritualitatea unui materialism mai profund și modul în care tehnologia și concepțiile filozofice ne ghidează spre o legătură tot mai intensă cu universul pe care îl locuim. Vei explora numeroase alte teme pline de clarviziune, dar și de umor, mai relevante ca oricând.

Mit 2020 Das Jahr, das die Welt veränderte legt Eric Klinenberg eine schonungslose ethnologische und soziologische Analyse vor, die eine Frage stellt: Wer hat überlebt, wer ist gestorben, und warum? Ein Muss für alle Leser:innen von Ethnographien und Sachbüchern, die nicht nur eine Pandemie, sondern auch eine veränderte Welt verstehen wollen.

Why We Hate tackles a pressing issue of both longstanding interest and fresh relevance: why a social species like Homo sapiens should nevertheless be so hateful to itself. We go to war and are prejudiced against our fellow human beings. We discriminate on the basis of nationality, class, race, sexual orientation, religion, and gender. Why are humans at once so social and so hateful to each other? In this book, Michael Ruse looks at scientific understandings of human hatred, particularly Darwinian evolutionary theory.

Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate "the natives". Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a "faith in mankind" have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways.

In a world where screens often replace faces, the importance of real, tangible connections stands out like a beacon, calling us back to what it truly means to be human. People with strong social connections tend to live longer than those who are socially isolated. But this isn't just about physical health; it's about the health of the soul and the comfort in shared experiences. In the chaos of daily life, the power of coming together remains undiminished.

Nothing that God created is the source of our human temptation. To the contrary! The human body is the crown of God's creation—consummated by his declaration that it was good. That God's people are unable to view the body without sinning is not an indictment of the body itself, but of the immaturity of the post-modern evangelical mind.

O Mercosul conduz uma forte tendência integracionista regional. Este trabalho tenta identificar matrizes e matizes culturais, econômicos e políticos configuradores de um sentimento patronímico - nem sempre explícito - que permeia as relações entre os povos e países da América (...). Com o nome de ""americanidade"" procura-se caracterizar uma representação comum, potencializada por meio de suas diferentes expressões: trocas comerciais, modelos políticos, artes e culturas regionais. Propõe-se a dar uma resposta efetiva ao processo da integração continental.

Violation of biological command has been the failure of social man. Vertebrates though we may be, we have ignored the law of equal opportunity since civilization's earliest hours. Sexually reproducing beings though we are, we pretend today that the law of inequality does not exist. And enlightened though we may be, while we pursue the unattainable we make impossible the realizable.

Anthropologist Geert Hofstede's 1980 work, Culture's Consequences, was the first study to look at cultural differences using data. The Dutchman took advantage of the enormous global span of his employer, the technology company IBM, to gather survey data in 20 languages and across 70 countries, and to produce a unique study of national values.

मूलनिवासी ही संकल्पना वसाहतवादी जगांत आक्रमक गोरे लोकांनी सोयीसाठी व

धर्मप्रसारासाठी मांडली. त्यांना नेटिव्हज् अदिवासी संबोधले. आर्य बाहेरुन आलेले आहेत आणि म्हणून

वांशिक, सांस्कृतिक दृष्ट्या भिन्न आहेत असे त्यांनी मांडले. वस्तुस्थिती वेगळी आहे ते आपले

समाजबांधवच आहेत. युनो, बाबासाहेब आंबेडकर आणि भारतीय धुरिणांचे संदर्भ देऊन या पुस्तिकेत

सांगितले आहे.

In a food industry shaped by the abundance, cheapness, and convenience that giant corporations can offer, small-­scale ventures struggle to survive, as anthropologist Cathy Stanton discovered when she joined the effort to save a small food co-­op in a former mill town in western Massachusetts. On the margins of the dominant system, Stanton found herself reckoning with its deep racial and class inequities, and learning that making real change requires a fierce commitment to community and a willingness to change herself as well.

Flight, Flight, Mimic is the first systematic study of deceptive mimicry in the context of wars. Deceptive mimicry—the manipulation of individual or group identity—includes passing off as a different individual, as a member of a group to which one does not belong, or, for a group, to "sign" its action as another group.

Эта книга — правдивый захватывающий рассказ о том, что представляла собой советская элита брежневской эпохи. Ее жизнь показана изнутри с предельной откровенностью человека независимого в суждениях и поступках. Щемящие воспоминания о детстве на Урале сменяются впечатлениями о Москве 1960-х, учебе в престижном институте. Сочными мазками автор рисует выдающихся деятелей эпохи, с которыми ей доводилось встречаться и общаться: Георгия Жукова и Михаила Шолохова, Екатерину Фурцеву и Павла Луспекаева, Юрия Гагарина и, конечно, самого Леонида Брежнева.

Et si nous nous étions fourvoyés sur ce que fut l’homme de Néandertal ? Dans un véritable récit de voyage, Ludovic Slimak retrace son parcours de chercheur et nous entraîne dans une étonnante enquête archéologique. Pendant trente ans, il a inlassablement traqué ce qu’il appelle la créature. Créature, comme l’un de ces êtres qu’on apercevrait de loin, dans les brumes, sans vraiment savoir ce qu’il est, sans vraiment savoir le qualifier.

KI wird unseren Arbeitsmarkt verändern, doch das ist nicht das Problem: Unser Sozialleben macht uns zum Menschen. Doch wenn unser bester Freund eine KI ist – haben wir dann noch eins? Karsten Brensing wirft einen Blick auf den Einzug von KI in die Mitte unserer Gesellschaft. Die Veränderungen werden vor allem auch unser Sozialleben betreffen. Tierisch glücklich sein in einer komplexen Welt. Trotz seiner mentalen Leistungsfähigkeit und des technischen Fortschritts ist der Mensch im Laufe der Evolution nicht gleichsam zufriedener geworden.

İnsanın Türeyişi", evrim teorisinin öncüsü Charles Darwin'in en çığır açan eserlerinden biridir. Bu kitapta, Darwin insanın doğal seçilim yoluyla nasıl evrildiğine dair derinlemesine bir inceleme sunar.

El redescubrimiento de la primera novela de Juan Luis Arsuaga Un relato de la prehistoria. 2.ª edición. Hace muchos miles de años, en un mundo que poco tiene que ver con el actual pero que también era el nuestro, un muchacho sin nombre al que llaman Piojo, y que solo conoce la crueldad del hombre que lo ha cuidado desde que se quedó huérfano, emprende su lucha por la existencia. De manera fortuita, se cruzará en su camino con los Hombres Águila, entre los que encontrará a su primer amigo, el orgulloso Viento del Norte, y a su amor verdadero, la inolvidable Gata.

人生を豊かにするための「教養入門」決定版

Muslim Cool is a way of being an American Muslim-displayed in ideas, dress, social activism in the 'hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S., as well as dominant ethnic and religious structures within American Muslim communities.