Social Anthropology

At its core, American Disgust wrestles with how changing cultural notions of digestion-what goes into the body and what comes out of it-create and impose racial categories motivated by feelings of disgust rooted in American settler-colonial racism. It shows how disgust is a changing, yet fundamental, aspect of American subjectivity and that engaging with it-personally, politically, and theoretically-opens up possibilities for conceptualizing health at the individual, societal, and planetary levels.

Перфекционист, Самоотверженный помощник, Звезда на сцене, Чувствительный индивидуалист, Наблюдательный мыслитель, Преданный лояолист, Вечный ребенок, Могущественный бунтарь, Отстраненный миротворец. По мнению автора, практически каждого человека можно отнести к одному из перечисленных выше типов характера. Что это за типы и как они влияют на наше мировосприятие? Согласно исследованиям, проведенным Энтони Фаликовски, в процессе взросления человек теряет связь со своим высшим "Я" и попадает под власть эго.

Bronislaw Malinowski's seminal work, Sex and Repression in Savage Society, delves into the intricate dynamics of sexuality and societal control within primitive cultures. Published in 1927, this ethnographic study challenges prevailing Victorian notions of sexuality and sheds light on the nuanced ways in which indigenous societies navigate and regulate sexual behaviors. Malinowski's immersive fieldwork in the Trobriand Islands enables him to provide a rich anthropological account, exploring the role of rituals, customs, and taboos in shaping sexual practices.

Warum wollen wir wie besessen bestimmte Dinge haben, sind aber gelangweilt, wenn wir sie bekommen? Warum verwandelt sich die Leidenschaft von Verliebten so schnell in Desinteresse? Die Antwort liegt in einem Hormon in unserem Gehirn: Dopamin. Es ist die Quelle unseres Verlangens und lässt uns für einen kurzen Nervenkitzel alles riskieren. Dabei ist es die Aussicht auf etwas Neues, die uns antreibt, nicht die Erfüllung. Dopamin ist der Grund, warum wir forschen und entdecken, aber auch der Ursprung von Verschwendung, Risiko und Sucht.

While death is a natural event, modern end-of-life experiences are shaped by new medical, demographic, and cultural trends. People who are dying are kept alive, sometimes against their will or the will of their family, with powerful medications, machines, and "heroic measures".

This is the first thoroughly revised edition of The Rape of the Nile—Fagan’s classic account of the cavalcade of archaeologists, thieves, and sightseers who have flocked to the Nile Valley since ancient times. Featured in this edition are new accounts of stunning recent discoveries, including the Royal Tombs of Tanis, the Valley of Golden Mummies at Bahariya, the Tomb of the Sons of Ramses, and the sunken city of Alexandria (whose lighthouse was one of the Seven Wonders of the Ancient World).

Frustrated by her students' performance, her relationships with them, and her own daughter's problems in school, Susan D. Blum, a professor of anthropology, set out to understand why her students found their educational experiences at a top-tier institution so profoundly difficult and unsatisfying. Through her research and in conversations with her students, she discovered a troubling mismatch between the goals of the university and the needs of students.

When Joe Biden attempted to compliment Barack Obama by calling him "clean and articulate", he unwittingly tapped into one of the most destructive racial stereotypes in American history. This book tells the history of the corrosive idea that whites are clean and those who are not white are dirty.

Brunschweiger posits women have the right to be happy and, if they choose to, feel comfortable rejecting the societal conventional pressure of having children. Our author suggests that women and their partners will have more freedom and enjoyment if they are childfree. Brunschweiger doesn’t want humanity to go extinct as some may suggest; rather, she wants the Earth and its inhabitants to have an enjoyable and sustainable future.

Kosmos Humboldt! Der "Kosmos" von Alexander von Humboldt gilt als eines der einflussreichsten Wissenschaftsbücher des 19. Jahrhunderts. Es handelt sich dabei um ein in Umfang und Inhalt monumentales Werk, dessen Titel bereits die Größe des Vorhabens eindeutig erkennen lässt, nämlich nichts weniger als eine Gesamtschau der wissenschaftlichen Welterforschung der damaligen Zeit zu liefern.

When the Smithsonian’s Hall of Physical Anthropology opened in 1965 it featured 160 Andean skulls affixed to a wall to visualize how the world’s human population had exploded since the birth of Christ. Through a history of Inca mummies, a preHispanic surgery called trepanation, and Andean crania like these, Empires of the Dead explains how “ancient Peruvians” became the single largest population in the Smithsonian and many other museums in Peru, the Americas, and beyond.

Humans take more than their geological share of water, but they do not benefit from it equally. This imbalance has created an era of intense water scarcity that affects the security of individuals, states, and the global economy. For many, this brazen water grab and the social inequalities it produces reflect the lack of a coherent philosophy connecting people to the planet. Challenging this view, Jeremy Schmidt shows how water was made a “resource” that linked geology, politics, and culture to American institutions.

Fifty-six million years ago, the earliest equid walked the earth-and beginning with the first-known horse-keepers of the Copper Age, the horse has played an integral part in human history. Combining fascinating anthropological detail and incisive personal anecdotes, Susanna Forrest draws from an immense range of archival documents as well as literature and art to illustrate how our evolution has coincided with that of horses.

In this fascinating book, Terry O'Connor explores a distinction that is deeply ingrained in much of the language that we use in zoology, human-animal studies, and archaeology - the difference between wild and domestic. For thousands of years, humans have categorized animals in simple terms, often according to the degree of control that we have over them, and have tended to see the long story of human-animal relations as one of increasing control and management for human benefit.

For all that science knows about the living world, notes David P. Barash, there are even more things we don't know, genuine evolutionary mysteries that perplex the best minds in biology. Paradoxically, many of these mysteries are very close to home, involving some of the most personal aspects of being human. Homo Mysterious examines a number of these evolutionary mysteries, exploring things we don't yet know about ourselves, laying out the best current hypotheses, and pointing toward insights that scientists are just beginning to glimpse.

Ever familiar and instructive, Davis shows why the ancient tales of gods and heroes, from Mount Olympus to Machu Picchu, from ancient Rome to the icy land of the Norse, continue to speak to us today, in our movies, art, language, and music. For mythology novices and buffs alike, and for anyone who loves a good story, Don't Know Much About Mythology is a lively and insightful look into the greatest stories ever told.

人類は今、新たな進化の段階に突入している。産業革命は社会を変えたが、IT革命は人間の心を変えようとしているのだ。

Una storia prima della storia. Ossa fossili, denti, manufatti, siti preistorici e dati genetici per ricostruire l'evoluzione di un gruppo di scimmie antropomorfe che, intorno a 6 milioni di anni fa, in Africa, intrapresero l'intricato percorso evolutivo che diede origine alla nostra specie.

When did the human species turn against the planet that we depend on for survival? Human industry and consumption of resources have altered the climate, polluted the water and soil, destroyed ecosystems, and rendered many species extinct, vastly increasing the likelihood of an ecological catastrophe. How did humankind come to rule nature to such an extent? To regard the planet's resources and creatures as ours for the taking? To find ourselves on a seemingly relentless path toward ecocide?

In How War Began, author Keith F. Otterbein draws on primate behavior research, archaeological research, data gathered from the Human Relations Area Files and a career spent in research and reflection on war to argue for two separate origins. He identifies two types of military organization: one which developed two million years ago at the dawn of humankind, wherever groups of hunters met and a second which developed some 5,000 years ago, in four identifiable regions, when the first states arose and proceeded to embark upon military conquests.