Social Civil

Since the time of Columbus, Indian slavery was illegal in much of the American continent. Yet, as Andrés Reséndez illuminates in his myth-shattering The Other Slavery, it was practiced for centuries as an open secret. There was no abolitionist movement to protect the tens of thousands of natives who were kidnapped and enslaved by the conquistadors, then forced to descend into the "mouth of hell" of 18th-century silver mines or, later, made to serve as domestics for Mormon settlers and rich Anglos.

This epic work tells the story of the Hemingses, whose close blood ties to our third president had been systematically expunged from American history until very recently. Now, historian and legal scholar Annette Gordon-Reed traces the Hemings family from its origins in Virginia in the 1700s to the family's dispersal after Jefferson's death in 1826. It brings to life not only Sally Hemings and Thomas Jefferson but also their children and Hemings's siblings, who shared a father with Jefferson's wife, Martha.

We face a dilemma these days. We want to be honest about our history and the racism and oppression that Americans have both inflicted and endured. But we want to be proud of our country, too. In The Nation That Never Was, Roosevelt shows how we can do both those things by realizing we’re not the country we thought we were. Reconstruction, Roosevelt argues, was not a fulfillment of the ideals of the Founding but rather a repudiation: we modern Americans are not the heirs of the Founders but of the people who overthrew and destroyed that political order.

The American political scene today is poisonously divided, and the vast majority of white evangelicals plays a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power.

An unmatched guide to the religious dimensions of American politics, Jeff Sharlet journeys into corners of our national psyche where others fear to tread. The Undertow is both inquiry and meditation, an attempt to understand how, over the last decade, reaction has morphed into delusion, social division into distrust, distrust into paranoia, and hatred into fantasies—sometimes realities—of violence.

Marcus Garvey (1887-1940) was an orator of Black Nationalism, and founder of the Universal Negro Improvement Association and African Communities League. He advanced a Pan-African philosophy which inspired a global movement, known as Garveyism. This book, The Philosophy and Opinions of Marcus Garvey (1923) was compiled by his wife, Amy Euphemia Jacques Garvey, mainly from his speeches. Promoting unity between Africans and the African diaspora, he campaigned for an end to European colonial rule in Africa and encouraged the political unification of the continent.

This prize-winning and critically acclaimed history uses foreign relations as the lens through which to tell the story of America's dramatic rise from 13 disparate colonies huddled along the Atlantic coast to the world's greatest superpower.

The English philosopher and physician John Locke (1632 - 1704) is widely regarded as one of the most influential of Enlightenment thinkers. His work had a significant effect on the development of epistemology and political philosophy. The Second Treatise on Civil Government places sovereignty in the hands of the people, as Locke's fundamental argument is that people are equal and invested with natural rights in a state of nature in which they live free from outside rule.

Dr. Martin Luther King, Jr.'s account of the first successful large-scale application of nonviolent resistance in America is comprehensive, revelatory, and intimate. King described his book as "the chronicle of 50,000 Negroes who took to heart the principles of nonviolence, who learned to fight for their rights with the weapon of love, and who, in the process, acquired a new estimate of their own human worth."

George Orwell's 1984 was supposed to be a warning, not an instruction manual. Yet here we are in 2025, living in a world where: AI algorithms predict and manipulate our thoughts before we think them.

Rules for Revolutionaries is a bold challenge to the political establishment and the "rules" that govern campaign strategy. It tells the story of a breakthrough experiment conducted on the fringes of the Bernie Sanders presidential campaign: A technology-driven team empowered volunteers to build and manage the infrastructure to make 75 million calls, launch eight million text messages, and hold more than 100,000 public meetings - in an effort to put Bernie Sanders' insurgent campaign over the top.

The leviathan is the vast unity of the State. But how are unity, peace, and security to be attained? Hobbes’ answer is sovereignty, but the resurgence of interest today in Leviathan is due less to its answers than its methods: Hobbes sees politics as a science capable of the same axiomatic approach as geometry.

1800 से 1925 ई. के मध्य, भील क्षेत्रों के लगभग दो सौ से अधिक भील मुखियाओं का संघर्ष कभी प्रकाश में नहीं आया था। खानदेश, मध्यभारत और महाराष्ट्र के ज्यादातर भील विद्रोह अछूते रह गए थे। 1857 के विद्रोह का जिक्र करते समय काजी सिंह, भीमा नायक, भागोजी, पुत्ता सिंह, मवासिया, खाला नायक, दुलार सिंह, सीताराम बावा, रघुनाथ सिंह मंडलोई, भोमिया बिसेन सिंह और कालू बाबा आदि के योगदान को भुला दिया गया था। एक दमित, अशिक्षित और प्रताड़ित समाज के संघर्षमय इतिहास की यह अनदेखी वाकई में चिंता का कारण इसलिए भी है कि भीलों ने देशहित में कभी पीठ न दिखाई।

Dennis Banks, an American Indian of the Ojibwa Tribe and a founder of the American Indian Movement, is one of the most influential Indian leaders of our time. In Ojibwa Warrior, written with acclaimed writer and photographer Richard Erdoes, Banks tells his own story for the first time and also traces the rise of the American Indian Movement (AIM).

Texte majeur de la philosophie politique, le "Discours de la servitude volontaire" a fait de La Boétie un des précurseurs de la désobéissance civile. Il pose la question de la légitimité de l'autorité sur une population, pour devenir un véritable mode d'emploi pour ne pas être dupe du pouvoir : ce n'est pas en luttant contre la tyrannie qu'on peut l'abattre, mais en comprenant ses mécanismes pour ne plus en être dupe.

"Civil Disobedience" is an essay by Henry David Thoreau. Published in 1849 under the title "Resistance to Civil Government", it expressed Thoreau’s belief that people should not allow governments to overrule or atrophy their consciences, and that people have a duty both to avoid doing injustice directly and to avoid allowing their acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican-American War.

Jonathan Wilson-Hartgrove grew up in the Bible Belt in the American South as a faithful church-going Christian. But he gradually came to realize that the gospel his Christianity proclaimed was not good news for everybody. The same Christianity that sang, "Amazing grace, how sweet the sound" also perpetuated racial injustice and white supremacy in the name of Jesus. His Christianity, he discovered, was the religion of the slaveholder. Just as Reconstruction after the Civil War worked to repair a desperately broken society, compromised Christianity requires a spiritual reconstruction.

Wie kann es sein, dass die Meinungsfreiheit in liberalen Gesellschaften wie in Deutschland an ihre Grenzen stößt, obwohl wir keine eingeschränkten Grundrechte und unendlich viele Möglichkeiten der Meinungsäußerung haben? Im Zuge der Entwicklung der Individualität seit Beginn des bürgerlichen Zeitalters ist im 21. Jahrhundert eine neue Verletzlichkeit entstanden, die unsere Gesellschaft vor eine Zerreißprobe stellt. Je mehr wir unsere Individualität ausdehnen und die Dinge "persönlich" nehmen, umso leichter fühlen wir uns gekränkt, beleidigt oder missachtet.

A liberal society stands on the proposition that we should all take seriously the idea that we might be wrong. This means we must place no one, including ourselves, beyond the reach of criticism; it means that we must allow people to err, even where the error offends and upsets, as it often will." So writes Jonathan Rauch in Kindly Inquisitors, which has challenged listeners for more than 20 years with its bracing and provocative exploration of the issues surrounding attempts to limit free speech.

Historian David Williams has written the first account of the American Civil War as viewed though the eyes of ordinary people - foot soldiers, slaves, women, prisoners of war, draft resisters, Native Americans, and others. Richly illuminated with little-known anecdotes and firsthand testimony, this path-breaking narrative moves beyond presidents and generals to tell a new and powerful story about America's most destructive conflict.