Social Ethics

Marc Aurel - Philosoph und Kaiser, doch als Oberbefehlshaber gezwungen, die Grenzen seines Reichs zu verteidigen. Wie kann man in kriegerischen Zeiten Ruhe und inneren Frieden finden? Dieses Thema ist wahrhaft zeitlos.

Anthony Appiah's landmark work, featured on the cover of The New York Times Magazine, challenges the separatist doctrines espoused in books like Samuel Huntington's The Clash of Civilizations. Reviving the ancient philosophy of "cosmopolitanism", a school of thought that dates to the Cynics of the fourth century BC, Appiah traces its influence on the ethical legacies of the Enlightenment, the French Revolution, and the UN's Universal Declaration of Human Rights.

In this lively and illuminating discussion of his landmark research, esteemed primatologist Frans de Waal argues that human morality is not imposed from above but instead comes from within. Moral behavior does not begin and end with religion but is in fact a product of evolution. For many years, de Waal has observed chimpanzees soothe distressed neighbors and bonobos share their food. Now he delivers fascinating fresh evidence for the seeds of ethical behavior in primate societies that further cements the case for the biological origins of human fairness.

Here is an audiobook born of the friendship of three gifted teachers that explores the universal human journey and our quest for meaning and understanding. This translation of the French best-seller brings listeners an intimate and insightful conversation between Buddhist monk and author Matthieu Ricard, philosopher Alexandre Jollien, and psychiatrist Dr. Christophe Andre.

Gracias a la intervención de diversos personajes a lo largo de su conversación con Menón, Sócrates logra, no solo dirigir su atención a un nuevo debate filosófico que involucra la naturaleza del alma, sino también probar al lector que el conocimiento humano trasciende el aprendizaje; al existir certezas que residen en nuestra alma y se vuelven características innatas que sobrepasan al cuerpo.

In Ignorance and Bliss, the acclaimed essayist and historian of ideas Mark Lilla offers an absorbing psychological diagnosis of the human will not to know. With erudition and brio, Lilla ranges from the Book of Genesis and Plato's dialogues to Sufi parables and Sigmund Freud, revealing the paradoxes of hiding truth from ourselves.

The preeminent sociologist Richard Sennett traces the anguished relation between how cities are built and how people live in them, from ancient Athens to twenty-first-century Shanghai. He shows how Paris, Barcelona, and New York City assumed their modern forms; rethinks the reputations of Jane Jacobs, Lewis Mumford, and others; and takes us on a tour of emblematic contemporary locations, from the backstreets of Medellin, Colombia, to Google headquarters in Manhattan.

दुनिया भर के दार्शनिकों में सुकरात का विशिष्‍ट स्थान है। उनमें सोचने-समझने की क्षमता थी और वह सत्य एवं न्याय की खोज के प्रति दृढ़-संकल्प थे। वह मानते थे कि एक बेहतर विश्‍व की कल्पना तभी साकार हो सकती है, जब लोग समझदार एवं बुद्धिमान हों। हमें किसी दूसरे के विचारों को यूँ ही स्वीकार नहीं कर लेना चाहिए, बल्कि उनको आलोचनात्मक तर्क की कसौटी पर परखना चाहिए।.

Aristotle is by far one of the most renown philosophers of all time. His philosophy has stood the test of time and his works have been analyzed and read around the world. This Aristotle collection contains four of Aristotle's most remarkable works: Nicomachean Ethics, Politics, Rhetoric, and Poetics.

Le "Discours de la méthode" est un texte composite, assez peu méthodique en vérité, qui touche à la morale, à la logique, aux sciences. La méthode proprement dite se résume en peu de règles : "ne recevoir jamais aucune chose pour vraie, que je ne la connusse évidemment être telle" ; "diviser chacune des difficultés que j'examinerais" ; "conduire par ordre mes pensées" et m'assurer, par des "dénombrements si entiers, et des revues si générales", de n'avoir rien omis dans ces "chaînes de raisons", sur le modèle des géomètres.

Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics, Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do. Far from being applied ethics, politics is a skill that allows people to survive and persue their goals.

Everyone has secrets, and everyone is living a double life to some degree. The world is held up by lies; if everyone's secrets were to all be revealed tomorrow morning, civilization might collapse. To ascend the social hierarchies and achieve great power, you need to optimize and strategize rather than slogging and "working hard" every day of your life. This is counterproductive since it does not guarantee any beneficial results in the end. Nobody can succeed by following rules in the first place.

In this groundbreaking work, Kwame Anthony Appiah, hailed as "one of the most relevant philosophers today" (New York Times Book Review), changes the way we understand human behavior and the way social reform is brought about. In brilliantly arguing that new democratic movements over the last century have not been driven by legislation from above, Appiah explores the end of the duel in aristocratic England, the tumultuous struggles over foot binding in 19th-century China, the uprising of ordinary people against Atlantic slavery, and much more.

Conspiracy theories are as old as politics. But conspiracists today have introduced something new - conspiracy without theory. And the new conspiracism has moved from the fringes to the heart of government with the election of Donald Trump. In A Lot of People Are Saying, Russell Muirhead and Nancy Rosenblum reveal how the new conspiracism differs from classic conspiracy theory, why so few officials speak truth to conspiracy, and what needs to be done to resist it.

Described by Jeffrey Masson as "the single best introduction to animal rights ever written, Tom Regan's Empty Cages stands as an essential guide to the ongoing animal rights debate. In a style at once simple and elegant, Regan dispels the negative image of animal rights advocates as portrayed by the mass media, unmasks the fraudulent rhetoric of "humane treatment" favored by animal exploiters in both familiar and less well-documented contexts, and explains why existing laws function to legitimize institutional cruelty.

ジェフ・ベゾス、イーロン・マスク、ミシェル・オバマ……結果を出す人は、みんな「これ」をやっていた！

INVESTIGACIÓN SOBRE EL ENTENDIMIENTO HUMANO: Esta investigación desafía las nociones preconcebidas sobre el conocimiento, la causa y efecto, y la existencia de Dios. Hume argumenta que nuestro entendimiento se basa más en la experiencia y la percepción sensorial que en la razón pura. Con su enfoque escéptico y empírico, este trabajo no solo pone en cuestión las bases del pensamiento religioso y filosófico, sino que también establece las bases para la filosofía moderna y la ciencia cognitiva.

When it comes to same-sex relationships, this book by Karen Keen contains the most thoughtful, balanced, biblically grounded discussion you’re likely to encounter anywhere. With pastoral sensitivity and respect for biblical authority, Keen breaks through current stalemates in the debate surrounding faith and sexual identity.

"Human, all-too-Human", is the monument of a crisis. It is entitled: 'A book for free spirits,' and almost every line in it represents a victory—in its pages I freed myself from everything foreign to my real nature. Idealism is foreign to me: the title says, 'Where you see ideal things, I see things which are only—human alas! all-too-human!' I know man better—the term 'free spirit' must here be understood in no other sense than this: a freed man, who has once more taken possession of himself.

From eye-witness accounts of elephants apparently mourning the death of family members to an experiment that showed that hungry rhesus monkeys would not take food if doing so gave another monkey an electric shock, there is much evidence of animals displaying what seem to be moral feelings. But despite such suggestive evidence, philosophers steadfastly deny that animals can act morally, and for reasons that virtually everyone has found convincing.