Social Ethics

"Le Manuel d'Épictète" est une magnifique introduction à la philosophie antique et au stoïcisme. Un livre de chevet pour celui qui cherche des préceptes de vie. Une œuvre bouleversante de vérité. C'est un ouvrage accessible, souvent étudié en classe de terminale. "Ce qui trouble les hommes, ce ne sont pas les choses, mais les jugements qu'ils portent sur les choses. Ainsi la mort n'est rien de redoutable [...] mais le jugement que nous portons sur la mort en la déclarant redoutable, c'est là ce qui est redoutable."

Myshkin was born on a certain day and died on a certain day - and some things happened to him in between. These things presented him with ethical questions, and this book is a record of his attempt to answer those questions. Discovered by his son after Myshkin's death, A Good Life is one man's reckoning with the life he has led and the choices he made. It is at once a philosophical handbook for living and a pause-resisting narrative.

When we think about whether we are good people leading a good life, we usually think about actions. Bad people do bad things that hurt others. Good people do good things that help others, and they avoid doing bad things. Simple. But while our actions certainly have consequences, today our inactions have far greater and far graver consequences. Bad actions can result in the suffering of a few or several dozen others; inaction can result in the extreme misery of thousands.

"Truth Has No Sides" by Charley Johnson challenges conventional beliefs by exploring the deep divide between "Absolute Truth" and "Individual Truth." Through compelling stories and reflective insights, Johnson navigates the tensions between religious, political, and societal views, inviting listeners to question their conditioning and discover a greater level of awareness. This thought-provoking book offers a unique perspective on the human quest for truth and consciousness, making it a must-listen for anyone seeking clarity in an increasingly polarized world.

If recent history has taught us anything, it's that sometimes the best guide to leadership is the negative example. But that insight is hardly new. Nearly 2,000 years ago, Suetonius wrote Lives of the Caesars, perhaps the greatest negative leadership book of all time. In How to Be a Bad Emperor, Josiah Osgood provides crisp new translations of Suetonius's briskly paced, darkly comic biographies of the Roman emperors Julius Caesar, Tiberius, Caligula, and Nero. Entertaining and shocking, these ancient anti-role models show how power inflames leaders' worst tendencies.

Expanding on his ideas from Thus Spoke Zarathustra, Nietzsche's radical polemic Beyond Good and Evil undermines the assumptions of traditional morality and encourages us to think more critically about the world in which we live.

Real Philosophy for Real People is an answer to those philosophies that prize theory over truth, to any metaphysics that cannot account for itself, to anthropologies that are unworthy of the human person, and to ethical systems that reduce the great dignity and destiny of the human person.

Divided into short chapters that can be listened to in brief sittings, What Is Stoicism? compiles two millennia of Stoic thought into simple conversational prose.

"The Twilight of the Idols", Nietzsche says in Ecce Homo: “If anyone should desire to obtain a rapid sketch of how everything before my time was standing on its head, he should begin reading me in this book. That which is called ‘Idols’ on the title-page is simply the old truth that has been believed in hitherto. In plain English, The Twilight of the Idols means that the old truth is on its last legs.

In the tract on Liberty, Mill is advocating the rights of the individual as against Society at the very opening of an era that was rapidly coming to the conclusion that the individual had no absolute rights against Society. The eighteenth century view is that individuals existed first, each with their own special claims and responsibilities: that they deliberately formed a Social State, either by a contract or otherwise, and that then finally they limited their own action out of regard for the interests of the social organism thus arbitrarily produced.

『葉隠』は強く生きるための「実用書」である！「仕事」の極意から「人付き合い」の秘訣、「自己実現」の方法ま で……男として、いかに考え、行動すべきか。

We evaluate people all the time for a wide variety of activities. We blame them for miscalculations, uninspired art, and committing crimes. We praise them for detailed brushwork, a superb pass, and their acts of kindness. We accomplish things, from solving crosswords to mastering guitar solos. We bungle our endeavors, whether this is letting a friend down or burning dinner. Sometimes these deeds are morally significant, but many times they are not. Simply Responsible defends the radical proposal that the blameworthy artist is responsible in just the same way that the blameworthy thief is.

As Erich Fromm points out, ours is "a life between having and being"—between mere having and healthy being, between destructiveness and creativity, between narcissism and productive self-understanding, between passivity and the joy of positive activity. The alternatives of having and being are basic orientations of our character and determine our behavior. The mostly unpublished and unknown texts featured in The Essential Fromm encapsulate the psychologist's views on the fulfilling life.

Más allá del bien y del mal, preludio de una filosofía del futuro, es uno de los textos fundamentales de la filosofía del siglo XIX, de Friedrich Nietzsche. Publicado en 1886, Nietzsche atacaba en él lo que consideraba vacuidad moral de los pensadores de su siglo, falta de sentido crítico alguno de los autodenominados moralistas y su pasiva aceptación de la moral heredada judeo-cristiana.

Paul A. Pagnato has tapped into an incredible brain trust of world-renowned experts from a diverse set of challenging disciplines, each having encountered the intersection of exponential growth and transparency. Their honest assessment for turning challenges into opportunities is inspirational. Their work is changing the world, and now through the prism of transparency, the wave of the future is upon us.

What is human well-being? Valerie Tiberius argues that our lives go well to the extent that we succeed in terms of what matters to us emotionally, reflectively, and over the long term. In other words, well-being consists in fulfilling or realizing our appropriate values over time. In the first half of the book, Tiberius sets out the theory of well-being as value fulfillment. She explains what valuing is and what it is to fulfill values over time. In the second half of the book, she applies the theory to the problem of how to help others, particularly our friends.

What moral values do human beings hold in common? As globalization draws us together economically, are our values converging or diverging? In particular, are human rights becoming a global ethic? These were the questions that led Michael Ignatieff to embark on a three-year, eight-nation journey in search of answers. The Ordinary Virtues presents Ignatieff's discoveries and his interpretation of what globalization - and resistance to it - is doing to our conscience and our moral understanding.

Of Anger by Seneca (4 BC-65 AD) defines and explains anger within the context of Stoic philosophy, and offers therapeutic advice on how to prevent and control anger. This is achievable by the development of an understanding of how to control the passions, and to make them subject to reason. Seneca believed that the passions arise in a rational mind as a misunderstanding of reality. A passion is a defective belief which occurs when the mind makes errors about the values of things.

La ética es una disciplina peligrosa y subversiva, capaz de cuestionar profundamente las normas establecidas. Ética en la calle pretende recuperar ese cuestionamiento de las creencias y los valores para crear una plaza pública virtual que permita a los lectores dialogar entorno a preguntas que nos formulamos hoy en día: explorar qué significa vivir una vida digna y buena, qué es el bien y el mal, cuáles son los límites que nos plantea la ingeniería genética o la inteligencia artificial, entre otros.

Upward mobility through the path of higher education has been an article of faith for generations of working-class, low-income, and immigrant college students. While we know this path usually entails financial sacrifices and hard work, very little attention has been paid to the deep personal compromises such students have to make as they enter worlds vastly different from their own.