Social Media Sociology

In academic journals and on internet message boards, certain thinkers are laying siege to one of the great taboos. Could it be, they ask, that racism has a rational basis in science? These ideas are no longer limited to the fringe: race-based studies of intelligence have been discussed by thinkers such as Steven Pinker, Sam Harris, and Jordan Peterson. If true, it would provide an intellectual foundation for so many of the attitudes that characterize the right wing, justifying inequality and discrimination. Skin Deep demolishes the pernicious myth that our race is our destiny.

The newly-wed Anne Hastings faced her husband's wrath when her affair with William Compton was made public. Mary Tudor married to satisfy her brother's political need to ally with France, but when her decrepit royal husband died, she married the dashing Charles Brandon for love. William Parr, humiliated by his wife's extramarital affair, sought a divorce to marry the woman he loved.

We humans have an extraordinary capacity for compassion—much of it in response to the atrocities we inflict on the planet, its animals, and each other. The popular explanation for this paradox is that we evolved as carnivorous “killer apes,” who gradually curbed our lust for violence (with frequent exceptions) by implementing humane social norms. This explanation is so well worn, especially in the American psyche, that it epitomizes cliché. So, we could be forgiven for believing it, when nearly every word is fiction.

As the world gets smaller, hotter, and flatter, people from different cultures are colliding like never before. However, many modern conflicts stem from the same root cause: the tension between people using the independent, separate, and in-control side of their selves, versus people using the interdependent, connected, and adjusting side. We also show how people can nudge their cultures to call forth their best selves. By knowing when and how to use our different selves, we may not just survive, but thrive in the 21st century.

In the works for more than twenty years, Interstate 69 has been both eagerly anticipated as an economic godsend and the center of a firestorm of protests by local environmentalists, farmers, ranchers, anarchists, and others who question both the wisdom of building more highways and the merits of globalization. Part history, part travelogue, Interstate 69 chronicles the last great highway project in America, introducing the people who have worked tirelessly to build it or stop it from being built, and the many places it would change forever.

Brooke Hauser takes us deep inside a unique New York City high school over the course of a year as she follows diverse newcomers whose lives are at once ordinary and extraordinary, international headlines brought to life. No native English-speaking students attend the International High School, and more than twenty-eight languages fill the halls.

A birder strolling in Central Park. A college student lounging on a university quad. Two men sitting in a coffee shop. Perfectly ordinary actions in ordinary settings—and yet, they sparked jarring and inflammatory responses that involved the police and attracted national media coverage. Why? In essence, Elijah Anderson would argue, because these were Black people existing in white spaces. In this book, Anderson brings his immense knowledge and ethnography to bear in this timely study of the racial barriers that are still firmly entrenched in our society at every class level.

Shocked by a five-month arson spree that left rural Virginia reeling, Washington Post reporter Monica Hesse drove down to Accomack County to cover the trial of Charlie Smith, who pled guilty to 67 counts of arson. But Charlie wasn't lighting fires alone: he had an accomplice - his girlfriend, Tonya Bundick. Through her depiction of the dangerous shift that happened in their passionate relationship, Hesse brilliantly brings to life the once-thriving coastal community and its distressed inhabitants.

Many of the prices we pay seem to make little sense. We shell out $2.29 for a coffee at Starbucks when a nearly identical brew can be had at the corner deli for less than a dollar. We may be less willing to give blood for $25 than to donate it for free. Americans hire the cheap labor of illegal immigrants to fix the roof or mow the lawn and vote for politicians who promise to spend billions to keep them out of the country.

The suburbs have become too liberal and diverse for many white American conservatives, so "exurbia"—areas outside the cities and their suburbs—are becoming the staging ground for the radical right extremist insurgency . . .

In American Indians and the American Dream, Kasey R. Keeler examines the long history of urbanization and suburbanization of Indian communities in Minnesota.

A thrilling and vivid work of history, Class War weaves together literature and politics to chart the making and unmaking of social class through revolutionary combat. In a narrative that spans the globe and more than two centuries of history, Mark Steven traces the history of class war from the Haitian Revolution to Black Lives Matter.

Gardening at the Margins tells the remarkable story of a diverse group of neighbors working together to grow food and community in the Santa Clara Valley in California. Based on four years of deeply engaged ethnographic field research via a Participatory Action Research project with the people and ecosystems of La Mesa Verde home garden program, Gabriel R. Valle develops a theory of convivial labor to describe how the acts of care among the diverse gardeners are powerful, complex acts of resistance.

Married Americans enjoy over 1,000 benefits and entitlements that are withheld from our nonmarital counterparts. Health insurance, immigration rights, tax privileges (such as the estate tax), and hiring policies favor the married. Despite this blatant and widespread prejudice, nonmarital Americans—nonmarital people—have not galvanized as a group to demand equality and inclusion. Why? Moving Past Marriage argues that it is because of our troubled relationship to history.

Wandering the Wards provides a detailed and unflinching ethnographic examination of life within the contemporary hospital. It reveals the institutional and ward cultures that inform the organization and delivery of everyday care for one of the largest populations within them: people living with dementia who require urgent unscheduled hospital care. Drawing on five years of research embedded in acute wards in the UK, the authors follow people living with dementia through their admission, shadowing hospital staff as they interact with them during and across shifts.

Facebook, MySpace, Twitter, Linkedln sono ormai termini entrati nel lessico quotidiano e sempre più spesso capita di sentire persone che ci chiedono se abbiamo una pagina su Facebook o se siamo iscritti a questo o quel gruppo. I social network sono dunque una moda o qualcosa di duraturo? Se non sono una moda, che effetti hanno sulle nostre modalità di relazione? Sono utili o costituiscono una perdita di tempo? Questo volume affronta il fenomeno dei social network: come sono nati e come si sono evoluti, quali effetti hanno prodotto sulle relazioni e sull'identità delle persone.

Conceived in the Gilded Age, the Ferry Building opened in 1898 as San Francisco's portal to the world—the terminus of the transcontinental railway and a showcase of civic ambition. In silent films and World's Fair postcards, nothing said "San Francisco" more than its soaring clock tower. But as acclaimed architectural critic John King recounts, the rise of the automobile and double-deck freeways severed the city from its beloved structure. King's narrative spans the rise and fall and rebirth of the Ferry Building, introducing colorful figures who fought to preserve its character.

Was als linke Identitätspolitik einst progressiv gedacht war, hat längst die Schwelle zu einer militanten Ideologie überschritten, analysiert die Psychologin Esther Bockwyt. Auf Basis einer pauschalen Einteilung von Menschen in Opfergruppen und Privilegierte wird abgeleitet, wer was wann sagen oder tun darf. So kritisch wie ausgewogen und vor allem fernab der schrillen Tonlagen des Feuilletons erfasst Bockwyt das Thema Wokeness erstmals aus psychologischer Perspektive und fragt: Wie ist eine "woke Psyche" verfasst, wenn Narzissmus, Gewissenhaftigkeit oder Aggression ein gesundes Maß überschreiten?

When we think about viruses, we think about diseases such as the flu. For the most part, the flu comes and goes—the body is able to fight it. For some, it can be deadly. There are of course more dangerous viruses out there such as Ebola that in some cases kills 90 percent of those infected. In today's world, viruses can spread very quickly and it's for this reason we must be vigilant. Carl Zimmer in his book A Planet of Viruses discusses what viruses are and why they are so hard to eradicate. He also explains how not all viruses are bad and are, in fact, vital to our survival. Enjoy!

Donald Trump won the election; climate change isn't real; America is a color-blind country. Despite overwhelming evidence to the contrary, why do so many of us refuse to admit the truth? Denial is so much a part of our lives that we deny its existence all the time.