Social Philosophy

Los sabios de todos los tiempos dejan algunos de sus más profundos pensamientos dentro de Fragmentos. Una obra corta que ofrece al lector una herramienta de reflexión que trasciende las épocas; donde diferentes preguntas filosóficas abordaron a los hombres que no poseían las comodidades que acostumbramos hoy en día, pero se cuestionaban las mismas interrogantes. El conocimiento, la vida, la divinidad siguen siendo constantes dentro de las preocupaciones humanas, por lo que parar un momento de la vida cotidiana y reflexionar al respecto, nunca es un desperdicio.

Nous ne disposons que de 4 000 semaines sur Terre, en moyenne. Alors pourquoi gaspillons-nous une si grande partie de ce temps avec des tâches qui ne nous procurent pas de joie ? Il faut se rendre à l'évidence : la durée de vie moyenne de l'être humain est scandaleusement courte. Ceux d'entre nous qui atteignent l'âge de 80 ans n'auront vécu qu'un peu plus de 4 000 semaines. Comment est-il possible de faire des projets ambitieux dans un laps de temps aussi court ?

Originally published in 1894, Rudolf Steiner's Die Philosophie der Freiheit was considered by Steiner to be his most enduring work above all others. This is the first English translation, which was done in 1916. Two years later, in 1918, he revised it to be more in line with The Theosophical Society's philosophy. In many ways, this edition is truer to his spirit then all other translations, including some of the modern ones.

Nothing is harder to do these days than nothing. But in a world where our value is determined by our 24/7 data productivity...doing nothing may be our most important form of resistance. So argues artist and critic Jenny Odell in this field guide to doing nothing (at least as capitalism defines it). Our attention is the most precious - and overdrawn - resource we have. Once we can start paying a new kind of attention, we can undertake bolder forms of political action, reimagine humankind's role in the environment, and find more meaningful understandings of happiness and progress.

Dans ce second et dernier volume dédié à l'histoire romaine, l'immense Isaac Asimov emmène ses lecteurs à travers les quatre siècles durant lesquels Rome assura son hégémonie sur le monde occidental, apportant la paix à une centaine de millions de personnes, tout en développant deux des plus conséquents héritages de l'Antiquité : le droit et le christianisme. Se plaçant en chroniqueur lucide, Asimov, au moyen d'anecdotes savoureuses et d'apartés, relie la grande histoire, celle des batailles et des empereurs, à la « petite », celle du quotidien et des masses anonymes.

Written almost two millennia ago, Patañjali's work focuses on how to attain the direct experience and realization of the purusa: the innermost individual self, or soul. As the classical treatise on the Hindu understanding of mind and consciousness and on the technique of meditation, it has exerted immense influence over the religious practices of Hinduism in India and, more recently, in the West.

Unveiling the profound reflections and philosophical musings of legendary thinker Arthur Schopenhauer, this collection compiles some of his greatest works, providing modern listeners with a detailed and unparalleled glimpse into Schopenhauer’s worldview and philosophy. Perfect for newcomers to Schopenhauer’s philosophy and experienced intellectual adventurers alike, the Schopenhauer Collection serves as an ideal handbook or reference guide for students, as well as anybody who wants to gain a deeper understanding of the ideas that came to dominate 19th century philosophy.

Ashtavakra aur raja Janak ke beech is adbhut sanvaad ki garima ko Osho ne apni amrit vaani dwara uski poornata mein prakat kiya hai. Ashtavakra-Janak sanvaad evam prashnottar ke maadhyam se Osho dharm, saadhana, tatha chetna ki atal gahrai mein hamein le chalte hain. Is apoorva sanvaad ko mahageeta kehkar Osho ne usme anoothi praan-pratistha ki hai.

Immanuel Kant’s Critique of Pure Reason is a core text of modern philosophy. Presenting an examination of the nature of human reason, its central argument is that the way in which man perceives his environment is a direct consequence of the mind’s ability to act on this environment and convert it into something meaningful. The work brings together two opposing schools of philosophy—rationalism and empiricism—and proposes a third way, which came to be known as transcendental idealism. The work proved to be hugely influential, not least on Marx, Heidegger and Nietzsche.

​Comment faire de notre passé une force d'avenir ? Enfance, éducation, souvenirs heureux ou traumatiques : notre passé ne passe pas. Il est toujours présent. Il nous appartient alors d'établir une relation apaisée et féconde avec notre mémoire. Celle-ci n'est pas, comme on le pense souvent, un stock de données. Les neurosciences nous apprennent, au contraire, que la mémoire est dynamique, mouvante. Nos souvenirs ne sont pas figés, ils s'apparentent à une partition à interpréter. Notre rapport au passé doit être repensé.

It was with Human, All Too Human, first published in 1878, that Nietzsche developed the aphoristic style that so suited his challenging views and uncompromising style. The text is divided into three main sections: 'Of the First and Last Things', 'History of the Moral Feelings' and 'The Religious Life'.

Lucidly and beautifully written, Peace Is Every Step contains commentaries, meditations, personal anecdotes, and stories from Nhat Hanh's experiences as a peace activist, teacher, and community leader. It begins where the listener already is - in the kitchen, office, driving a car, walking - and shows how deep meditative presence is available now.

You'd think we were living in the golden age of science and reason. But the truth is far more sinister, says Austin Ruse. We're actually living in the age of the low information voter, easily misled by all-too-convincing false statistics and studies. In Fake Science, Ruse debunks so-called "facts" used to advance political causes one after the other, revealing how poorly they stand up to actual science.

On the Social Contract's appeal and influence has been wide-ranging and continuous. It has been called an encomium to democracy and, at the same time, a blueprint for totalitarianism. Individualists, collectivists, anarchists, and socialists have all taken courage from Rousseau's controversial masterpiece.

Faced with the ceaseless stream of news about war, crime, and terrorism, one could easily think we live in the most violent age ever seen. Yet as New York Times bestselling author Steven Pinker shows in this startling and engaging new work, just the opposite is true: violence has been diminishing for millennia and we may be living in the most peaceful time in our species's existence.

Para conquistar el mundo, uno debe conquistarse primero a sí mismo: las emociones, las acciones y los pensamientos. Eisenhower dijo que la libertad es la práctica de la autodisciplina. Cicerón definió la virtud de la templanza como el esplendor de la vida. Sin límites ni autocontrol, no solo nos arriesgamos a no alcanzar nuestro potencial y a perder lo que hemos logrado, sino que, además, nos aseguramos una vida de humillación y miseria.

Conoce a los dioses y las diosas griegas, desde el poderoso Zeus, hasta el temperamental Poseidón, la bella Afrodita y todos los personajes de la A a la Z. ¿Quiénes eran los olímpicos y de dónde venían? ¿Por qué fueron derrocados los titanes? ¿De qué manera estos y otros relatos mitológicos configuraron la cultura y la civilización griegas?Los griegos han fascinado a los estudiosos durante mucho tiempo, y aún hoy nos entretienen las historias de su mitología y su panteón.

Friedrich Nietzsche (1844-1900) has influenced philosophers such as Martin Heidegger, Jean-Paul Sartre, Oswald Spengler, George Grant, Emil Cioran, Albert Camus, Ayn Rand, Jacques Derrida, Leo Strauss, Max Scheler, Michel Foucault and Bernard Williams. His writings on aesthetics, language, truth, morality, cultural theory, history, nihilism, power, and the meaning of existence have exerted a vast influence on Western philosophy and intellectual history.

An unimpeachable classic work in political philosophy, intellectual and cultural history, and economics, The Road to Serfdom has inspired and infuriated politicians, scholars, and the public for half a century. Originally published in 1944 - when Eleanor Roosevelt supported the efforts of Stalin, and Albert Einstein subscribed lock, stock, and barrel to the socialist program - The Road to Serfdom was seen as heretical for its passionate warning against the dangers of state control over the means of production.

A landmark work from the intellectually auspicious author of Orientalism, this book explores the long-overlooked connections between the Western imperial endeavor and the culture that both reflected and reinforced it. This classic study, the direct successor to Said's main work, is read by Peter Ganim ( Orientalism).