Social Poverty

We will dance on the cliffs of Brooklyn. Maggie’s Door is the story of the journey from Ireland to America told by both Nory and her neighbor and friend Sean Red Mallon, two different stories with the same destination - the home of Nory’s sister, Maggie, at 416 Smith Street, Brooklyn, America. Patricia Reilly Giff calls upon her long research into Irish history and her great powers as a storyteller in this deeply involving, riveting stand-alone companion novel to Nory Ryan’s Song.

Charles D. Thompson, Jr., was born in Southwestern Virginia into an extended family of small farmers. Yet, as he came of age, he witnessed the demise of every farm in his family. Over the course of his own life of farming, rural education, organizing, and activism, the stories of his home place have been his constant inspiration, helping him identify with the losses of others and to fight against injustices. In Going Over Home, Thompson shares revelations and reflections, from cattle auctions with his grandfather to community gardens in the coal camps of Eastern Kentucky.

This book explores the hidden world of pharmaceutical testing on healthy volunteers. Drawing on two years of fieldwork in clinics across the country and 268 interviews with participants and staff, it illustrates how decisions to take part in such studies are often influenced by poverty and lack of employment opportunities. It shows that healthy participants are typically recruited from African American and Latino/a communities, and that they are often serial participants, who obtain a significant portion of their income from these trials.

With stark poignancy and political dispassion, Tightrope draws us deep into an "other America". The authors tell this story, in part, through the lives of some of the children with whom Kristof grew up in rural Yamhill, Oregon, an area that prospered for much of the 20th century but has been devastated in the last few decades as blue-collar jobs disappeared. About one-quarter of the children on Kristof's old school bus died in adulthood from drugs, alcohol, suicide, or reckless accidents.

For the past three decades, America has steadily become a nation of haves and have-nots. Our incomes are increasingly unequal. This steady growing apart is often mentioned as a troubling indicator by scholars and policy analysts, though seldom addressed by politicians. What economics Nobelist Paul Krugman terms "the Great Divergence" has till now been treated as little more than a talking point, a rhetorical club to be wielded in ideological battles. But this Great Divergence may be the most important change in this country during our lifetimes.

Every day, more than 45 million Americans attempt to survive below the poverty line. Every night, nearly 60,000 people sleep in New York City-run shelters, 40 percent of them children. In This Is All I Got, award-winning journalist Lauren Sandler brings this deeply personal issue to life, vividly depicting one woman's hope and despair and her steadfast determination to change her life despite the myriad setbacks she encounters.

The school year is over, and it is summer in Atlanta. The sky is blue, the sun is blazing, and the days brim with possibility. But Leah feels...lost. She has been this way since one terrible afternoon a year ago, when everything changed. Since that day, her parents have become distant, her friends have fallen away, and Leah’s been adrift and alone.

Like Dave Eggers’ Zeitoun and Alexander Masters’ Stuart, this is a tour de force of narrative reportage - an intimate portrait of an invisible man. Mohammed Ashraf studied biology in college, and after college he learned how to repair television sets, cut suit lengths, and slice chicken. He has lived in Mumbai, Calcutta, Hyderabad, Surat, and Patna, but this evening he is stoned on a street in Sadar Bazaar, in North Delhi. The morning shall bring hangovers, whiskey breakfasts, and possibly answers to the lingering questions that haunt Ashraf.

This book is about "the least among us", and the extraordinary power of grassroots leaders who are transforming the lives of forgotten men and women in the most toxic neighborhoods. The strategies they applied in healing the most desperate communities also hold the key to healing our divided and empty nation today. From the lessons he has learned from witnessing the work of committed neighborhood leaders, Robert Woodson has gleaned 10 fundamental principles.

In this wide-reaching portrait of the constellation of people living in tents, shacks, and cars in the shadow of tech campuses and skyscrapers, award-winning journalist Brian Barth introduces us to the misfits, activists, and iconoclasts of Silicon Valley’s homeless encampments. Blending memoir, investigative reporting, history, and cultural criticism to paint a portrait of a community searching for dignity and connection in the midst of a national crisis, Front Street is a conversation-changing story about the struggle for housing.

In Districts That Succeed, long-time education writer Karin Chenoweth turns her attention from effective schools to effective districts. Leveraging new, cutting-edge national research on district performance as well as in-depth reporting, Chenoweth profiles five districts that have successfully broken the correlation between race, poverty, and achievement.

Paul Polak, whose organization International Development Enterprises (IDE) has directly helped over 17 million people get out of poverty permanently, exposes the top 3 things we are doing wrong in our efforts to end the root causes of poverty. He then, through the story of a Nepali farmer, goes on to detail solutions for what actually works when it comes to ending poverty.

Marx started work on this book in January 1847, as can be judged from Engel's letter to Marx on January 15, 1847. By the beginning of April 1847, Marx's work was completed in the main and had gone to the press. On June 15, 1847, he wrote a short foreword. Published in Paris and Brussels in 1847, the book was not republished in full during Marx's lifetime. Excerpts from section five of Chapter Two appeared in different years, mostly between 1872-1875 in papers such as La Emancipacion, Der Volksstaat, Social-Demokrat, and others.

The unforgettable inspiring memoir of one extraordinary doctor who is saving lives in a most unconventional way, Ask Me Why I Hurt is the touching and revealing first-person account of the remarkable work of Dr. Randy Christensen. Trained as a pediatrician, he works not in a typical hospital setting but, rather, in a 38-foot Winnebago that has been refitted as a doctor's office on wheels. His patients are the city's homeless adolescents and children.

White Americans have long been comfortable in the assumption that they are the cultural norm. Now that notion is being challenged, as white people wrestle with what it means to be part of a fast-changing, truly multicultural nation. Facing chronic economic insecurity, a popular culture that reflects the nation’s diverse cultural reality, a future in which they will no longer constitute the majority of the population, and with a Black president in the White House, whites are growing anxious.

Since the early days of the American republic, political thinkers have maintained that a grossly unequal division of property, wealth, and power would lead to the erosion of democratic life. Yet over the past thirty-five years, neoconservatives and neoliberals alike have redrawn the tenets of American liberalism. Nowhere is this more evident than in our current mainstream political discourse, in which the politics of economic inequality are rarely discussed.

Spending the night in juvie wasn't the worst thing to happen to seven-year-old Teresa that summer. When her much-anticipated cross-country vacation turns to abduction, Teresa is forced to care for her mother, sister, and twin brothers. Homeless, abused, and afraid in the slums of San Francisco's Tenderloin District, Teresa finds joy in her adventures while fantasizing of a better life. Keeping this dream alive throughout her childhood is what drives her to end the cycle of abuse and poverty.

On a frosty morning sometime in the 14th century, in a village somewhere in England, a girl known only as Brat was sleeping in a dung heap. "You, girl. Are you alive or dead?" When she opened her eyes, she saw an important-looking woman with a sharp glance and a sharp nose and a wimple starched into sharp pleats. This woman was Jane the midwife, and she needed a helper....

Poverty costs our country more than a trillion dollars a year for myriad complex reasons. Ending it would result in joy that is hard to quantify. Yet for all the complexities involved, the “how” of it all–the way to escape national suffering and decline and start off toward a future of organic, resilient national growth–is simple.

President Lyndon B. Johnson’s War on Poverty did more than offer aid to needy Americans; in some cities, it also sparked both racial conflict and cooperation. Race and the War on Poverty examines the African American and Mexican American community organizations in Los Angeles that emerged to implement War on Poverty programs. It explores how organizers applied democratic vision and political savvy to community action, and how the ongoing African American, Chicano, and feminist movements in turn shaped the contours of the War on Poverty’s goals, programs, and cultural identity.