Social Revolution

Beginning with the debate between Thomas Jefferson and Alexander Hamilton over the future of the nation and continuing through the Civil War, the New Deal, the Reagan Revolution, and Obama and the Tea Party, many pols have asked, "What would the founders do?" instead of "What is the common good today?" Recently both the right and the left have used the founders to sort through such issues as voting rights, campaign finance, free speech, gun control, taxes, and war and peace.

Neoliberalism took shape in the 1930s and 1940s as a transnational political philosophy and system of economic, political, and cultural relations. As neoliberal ideas gained political currency in the 1960s and 1970s, reactionary cultural turn catalyzed their ascension. The cinema, music, magazine culture, and current events discourse of the 1970s provided the space of negotiation permitting these ideas to take hold and be challenged.

On September 17, 1787, at the State House in Philadelphia, 39 men from 12 states, after months of often bitter debate, signed America's Constitution. Yet very few of the delegates, at the start, had had any intention of creating a nation that would last. Most were driven more by pragmatic, regional interests than by idealistic vision. Lawrence Goldstone chronicles the forging of the Constitution through the prism of the crucial compromises made by men consumed with the needs of the slave economy.

Scholars have long debated the meaning of the pursuit of happiness, yet have tended to define it narrowly, focusing on a single intellectual tradition, and on the use of the term within a single text, the Declaration of Independence. In this insightful volume, Carli Conklin considers the pursuit of happiness across a variety of intellectual traditions, and explores its usage in two key legal texts of the Founding Era, the Declaration and William Blackstone’s Commentaries on the Laws of England.

By linking material forces with recursive feedback and cooperative agency, The Revolution is Recursive offers a practical and philosophical foundation for building liberatory systems that can endure and evolve in the face of complexity.

Dynamic Pluralism presents a system of ethics that is not only easy to understand and easy to use but beneficial to the lives of those who do so. It filters out the philosophical jargon so popular in academic circles and structures ethics that it is accessible to everyone. Not only does it present an understandable system of ethics but also shows the listener how they can use ethics to create a better world.

Originally published anonymously, The Federalist Papers first appeared in 1787 as a series of letters to New York newspapers exhorting voters to ratify the proposed Constitution of the United States. Still hotly debated and open to often controversial interpretations, the arguments first presented here by three of America's greatest patriots and political theorists were created during a critical moment in our nation's history.

When the Constitutional Convention in Philadelphia adjourned late in the summer of 1787, the delegates returned to their states to report on the new Constitution, which had to be ratified by specially elected conventions in at least nine states. Pauline Maier recounts the dramatic events of the ensuing debate in homes, taverns, and convention halls, drawing generously on the speeches and letters of founding fathers, both familiar and forgotten, on all sides.

In Washington's Circle, David and Jeanne Heidler introduce not just the president but the group of extraordinary men who advised him. The familiar names are here, like the often irked and occasionally irksome John Adams, the scheming Alexander Hamilton, and the prodigiously talented James "Jemmy" Madison, but so are the lesser known Edmund Randolph, John Jay, and Gouverneur Morris. Washington's choices of whom to listen to, for better and sometimes worse, were as consequential as the advice his cabinet gave.

It was an age of fascinating leaders and difficult choices, of grand ideas eloquently expressed and of epic conflicts bitterly fought. Now comes a brilliant portrait of the American Revolution, one that is compelling in its prose, fascinating in its details, and provocative in its fresh interpretations.

Where did the ideas come from that became the cornerstone of American democracy? Not only the erudite Thomas Jefferson, the wily and elusive Ben Franklin, and the underappreciated Thomas Paine, but also Ethan Allen, the hero of the Green Mountain Boys, and Thomas Young, the forgotten Founder who kicked off the Boston Tea Party. These radicals who founded America set their sights on a revolution of the mind. Derided as "infidels" and "atheists" in their own time, they wanted to liberate us not just from one king but from the tyranny of supernatural religion.

There are few international relationships as intimate, as passionate - and as dysfunctional - as that of the United States and Cuba. In The Cuba Wars, Cuba expert Daniel Erikson draws on extensive visits and conversations with both Cuban government officials and opposition leaders - plus key players in Washington and Florida - to offer an unmatched portrait of a small country with outsized importance to Americans and American policy.

In The Varieties of Political Experience in Eighteenth-Century America, Richard R. Beeman offers an ambitious overview of political life in pre-Revolutionary America. Beeman uncovers an extraordinary diversity of political belief and practice. In so doing, he closes the gap between eighteenth-century political rhetoric and reality. Although the majority of people living in America before the Revolution would not have used the term "democracy," important changes were underway that made it increasingly difficult for political leaders to ignore "popular pressures".

The purpose of this book is twofold: first, to elucidate the logic, principles, and significance of the Declaration of Independence as the embodiment of the American mind; and, second, to shed light on what John Adams once called the "real American Revolution"; that is, the moral revolution that occurred in the minds of the people in the 15 years before 1776.

Real-life SEAL Don Mann brings all of his insight and experience to this installment of the SEAL Team Six series. When a senator's wife and teenage daughter are kidnapped, Thomas Crocker and SEAL Team Six are sent to Mexico's lawless countryside, where federal agents protect violent narcotics...

If you want to discover the captivating history of the Romanovs and Nicholas II, then pay attention.

In Digital Mavericks, founder, NFT collector, and tech entrepreneur Debbie Soon delivers an exciting and eye-opening exploration of the seismic changes and tremendous opportunities that can be found at the intersection of creativity and technology. You'll learn about how blockchain technology and non-fungible tokens (NFTs) are challenging the way we think about our careers and discover inspirational stories behind the personal triumphs and challenges experienced by successful artists, entrepreneurs, and technologists.

История русской революции—двухтомная книга Льва Троцкого о русской революции 1917 года, впервые опубликованная в 1930 году. Является фундаментальным трудом автора по исторической проблематике, в которой формулируется непосредственная связь между событиями Февральской и Октябрьской революций.

Die moderne Kultur wird zunehmend von Fragen und Antworten rund um die sexuelle Identität beeinflusst – ob im öffentlichen Diskurs oder bei kulturellen Trends. Jedes gesellschaftliche Phänomen hat seine historischen Wurzeln. Von Augustinus, über Rousseau bis hin zu Marx oder Freud sind unterschiedliche Auffassungen des Selbst vorgestellt worden. Im 20. Jahrhundert wurden diese Konzepte des Selbst nicht nur psychologisiert und eng mit der Sexualität verschränkt, sondern unter dem Einfluss von Leuten wie Reich, Marcuse und anderen ebenfalls zu einer politischen Angelegenheit gemacht.

We the Fallen People presents a close look at the ideas of human nature to be found in the history of American democratic thought. McKenzie, following C. S. Lewis, claims there are only two reasons to believe in majority rule: because we have confidence in human nature - or because we don't. The Founders subscribed to the biblical principle that humans are fallen and their virtue is always doubtful, and they wrote the US Constitution to frame a republic intended to handle our weaknesses.