Social Science Anthropology

Detrás de cada cambio en el mercado, avance tecnológico y movimiento social hay fuerzas invisibles que moldean nuestro mundo con un poder abrumador. Estas fuerzas —efectos de red, leyes de potencia, emergencia— crean imperios, transforman sociedades y determinan quiénes ganan y quiénes pierden, pero siguen siendo invisibles para la mayoría. Al entender estos patrones más profundos, atravesamos una puerta sin retorno hacia una visión radicalmente expandida de cómo funciona realmente la realidad.

Homo Exul indaga en la pregunta de por qué, en un momento preciso de la historia, los homínidos dejaron de cooperar y comenzaron a mostrar conductas violentas. Defiende, además, que la mayoría de dolencias y enfermedades crónicas que hoy nos afectan (desde la obesidad hasta el alzhéimer) son consecuencia de ese mismo proceso evolutivo que, por fuerza, conllevó importantes cambios sociales y alimenticios en adultos, niños y lactantes. Lanza, además, una importante pregunta: ¿estamos a tiempo de revertir estas marcas evolutivas y convertirnos de nuevo en una sociedad cooperativa?

5, 15, 50, 150...この数字からは誰も逃れられない！「友だちの数」「生産性の高いチームのメンバー数」「縦割り化する会社の社員数」カギを握るのは、進化がもたらした「社会脳」だ！

Where do human societies come from? The drive to answer this question took on a new urgency in the nineteenth century, when a generation of archaeologists began to look beyond the bible for the origins of different cultures and civilizations. Zelia Nuttall threw herself into the study of Aztec customs and cosmology, eager to use the tools of the emerging science of anthropology to prove that modern Mexico was built over the ruins of ancient civilizations.

Somewhere between myths and hard facts you find Nome, poised also between yesterday and tomorrow. Drawing on his background in anthropology and an equal passion for history, Michael Engelhard surveys the seam that links two neighboring continents through the lens of one pivotal city. The region's legacy of millennia shines on pages enriched by this writer's recollections—from mammoths to Cold War monuments, from a spa turned orphanage, to cyclist miners and shaman hoards.

The use of hallucinogenic substances like peyote and desert tobacco has long played a significant role in the spiritual practices and traditions of Native Americans. While the majority of those practices are well documented, the relationship between entheogens and Native Americans of the Southeast has gone largely unexplored.

Tom Billinge’s works Undying Glory: The Solar Path of Greek Heroes and Age of Heroes: Beyond the Solar Path each delve into Greek mythology and the archetype of the hero. Within this context, Orpheus emerges as another significant figure–a hero whose influence permeated both mythic and spiritual realms of ancient Greek culture.

We are told that in Tartary, each native makes the iron he needs, just as every household would make its own bread. The furnace is a very small affair, not holding more than three pounds of ore. This is filled with ore and charcoal. The bellows are used, and after the charcoal is all burned out, the result is a small piece of spongy iron, which needs only repeated heating and hammering to be made serviceable.

Why We Hate tackles a pressing issue of both longstanding interest and fresh relevance: why a social species like Homo sapiens should nevertheless be so hateful to itself. We go to war and are prejudiced against our fellow human beings. We discriminate on the basis of nationality, class, race, sexual orientation, religion, and gender. Why are humans at once so social and so hateful to each other? In this book, Michael Ruse looks at scientific understandings of human hatred, particularly Darwinian evolutionary theory.

In a world where screens often replace faces, the importance of real, tangible connections stands out like a beacon, calling us back to what it truly means to be human. People with strong social connections tend to live longer than those who are socially isolated. But this isn't just about physical health; it's about the health of the soul and the comfort in shared experiences. In the chaos of daily life, the power of coming together remains undiminished.

Mit 2020 Das Jahr, das die Welt veränderte legt Eric Klinenberg eine schonungslose ethnologische und soziologische Analyse vor, die eine Frage stellt: Wer hat überlebt, wer ist gestorben, und warum? Ein Muss für alle Leser:innen von Ethnographien und Sachbüchern, die nicht nur eine Pandemie, sondern auch eine veränderte Welt verstehen wollen.

O Mercosul conduz uma forte tendência integracionista regional. Este trabalho tenta identificar matrizes e matizes culturais, econômicos e políticos configuradores de um sentimento patronímico - nem sempre explícito - que permeia as relações entre os povos e países da América (...). Com o nome de ""americanidade"" procura-se caracterizar uma representação comum, potencializada por meio de suas diferentes expressões: trocas comerciais, modelos políticos, artes e culturas regionais. Propõe-se a dar uma resposta efetiva ao processo da integração continental.

Anthropologist Geert Hofstede's 1980 work, Culture's Consequences, was the first study to look at cultural differences using data. The Dutchman took advantage of the enormous global span of his employer, the technology company IBM, to gather survey data in 20 languages and across 70 countries, and to produce a unique study of national values.

Il 27 dicembre 1831 un brigantino inglese, la Beagle, salpa da Devonport, al comando del capitano Fitz Roy, con a bordo Charles Darwin, a quell'epoca ventiduenne. Scopo della spedizione era completare il rilevamento della Patagonia e della Terra del Fuoco, ispezionare le coste del Cile, del Perù e di alcune isole del Pacifico ed eseguire una serie di misure di longitudine attorno al mondo.

Daniel Gamper sostiene que los tiempos están maduros para nuevos aguafiestas que pongan palos en las ruedas de la risa. La risa es lenguaje y, como las palabras, puede ser cortés, falsa, amigable, mordaz, insultante y discriminadora. Tras leer este libro no volverás a reír sin antes detenerte a pensar dónde, cómo, cuándo, con quién y por qué lo haces.

A queste e a tante altre domande prova a rispondere Riccardo Vedovato, che con nove storie esemplari indaga la natura umana attraverso il prisma dell'antropologia culturale, smontando preconcetti e stereotipi e svelando sorprendenti paradossi nelle nostre abitudini quotidiane. Con una narrazione avvincente e ricca di casi storici, aneddoti e riferimenti alla cultura pop, questo libro affronta i concetti di identità, folklore (e fakelore), il valore degli oggetti e il significato dei rituali sociali.

Violation of biological command has been the failure of social man. Vertebrates though we may be, we have ignored the law of equal opportunity since civilization's earliest hours. Sexually reproducing beings though we are, we pretend today that the law of inequality does not exist. And enlightened though we may be, while we pursue the unattainable we make impossible the realizable.

In a food industry shaped by the abundance, cheapness, and convenience that giant corporations can offer, small-­scale ventures struggle to survive, as anthropologist Cathy Stanton discovered when she joined the effort to save a small food co-­op in a former mill town in western Massachusetts. On the margins of the dominant system, Stanton found herself reckoning with its deep racial and class inequities, and learning that making real change requires a fierce commitment to community and a willingness to change herself as well.

Flight, Flight, Mimic is the first systematic study of deceptive mimicry in the context of wars. Deceptive mimicry—the manipulation of individual or group identity—includes passing off as a different individual, as a member of a group to which one does not belong, or, for a group, to "sign" its action as another group.

Эта книга — правдивый захватывающий рассказ о том, что представляла собой советская элита брежневской эпохи. Ее жизнь показана изнутри с предельной откровенностью человека независимого в суждениях и поступках. Щемящие воспоминания о детстве на Урале сменяются впечатлениями о Москве 1960-х, учебе в престижном институте. Сочными мазками автор рисует выдающихся деятелей эпохи, с которыми ей доводилось встречаться и общаться: Георгия Жукова и Михаила Шолохова, Екатерину Фурцеву и Павла Луспекаева, Юрия Гагарина и, конечно, самого Леонида Брежнева.