Social Theology

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

“I’m deconstructing.” Yet another social-media post announces departure from the Christian faith. The cause could be sex, race, politics, social justice, science, hell - or all of the above. For many, Christianity is becoming implausible, even impossible to believe. While it might be tempting to leave the church in order to find answers, Before You Lose Your Faith argues that church should be the best place to deal with doubts.

Está creciendo el interés, la conciencia y la demanda por el conocimiento de que la justicia social es algo que sale de la fe cristiana. Pero esto no es algo nuevo. Por quinientos años la cultura e identidad latina han sido moldeadas por sus desafíos al statu quo religioso, socioeconómico y político, ya sea en oposición al colonialismo español, las dictaduras latinoamericanas, el imperialismo estadounidense en Centro América, la opresión de los trabajadores de campo o la explotación actual de inmigrantes indocumentados.

Both science and religion explore aspects of reality, providing "a basis for their mutual interaction as they present their different perspectives onto the one world of existent reality," Polkinghorne argues. In One World he develops his thesis through an examination of the nature of science, the nature of the physical world, the character of theology, and the modes of thought in science and theology. He identifies "points of interaction" and points of potential conflict between science and religion.

Who Will Be a Witness offers a vision for communities of faith to organize for deliverance and justice in their neighborhoods, states, and nation as an essential part of living out the call of Jesus. Drew G. I. Hart provides incisive insights into scripture and history, along with personal stories, to help us identify how the witness of the church has become mangled by Christendom, white supremacy, and religious nationalism. Hart provides a wide range of options for congregations seeking to give witness to Jesus’ ethic of love for and solidarity with the vulnerable.

In this writing I will demonstrate that the scriptures emphatically teach a contingent of angels called “Holy Watchers” decided to have offspring with human women and knowingly commit this great abomination of sin toward the Most High. The Sons of God and the Divine Council mentioned in the Bible are these same “Holy Watchers” (a position of angelic authority) mentioned in Enoch and Jasher and in Genesis 6 that not only conceived children with human women but also gave mankind knowledge, technologies, and weapons.

Alone among the creatures of the world, man suffers a pang both bitter and sweet. It is an ache for the homecoming. The Greeks called it nostalgia. Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart.

The prophets of old were not easy to listen to because they did not flatter. They did not cajole. They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning.

This extraordinary work (Das Wesen Des Christentums) is an anthropological dissection of Christianity in particular and a critique of religion in general. It proved both controversial and influential following its publication in 1841. But soon it became a classic of humanism - so much so that it was none other than George Eliot, under her real name of Marian (Mary Ann) Evans, who felt impelled to undertake the first English translation (1851), and which helped to underscore her humanistic attitudes which infused her novels.

The world you knew is disappearing. Truth is being rewritten, reality is being engineered, and those who control the machines control the future. We are living in an age where artificial intelligence is replacing human thought, digital systems dictate the boundaries of speech and belief, and global institutions are collapsing under the weight of their own deception. Every pillar of civilization—faith, family, freedom—is under siege by forces determined to remake humanity in their own image.

We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits - and devices - that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age" - an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives.

Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate "the natives". Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a "faith in mankind" have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways.

Restored to Earth provides the first comprehensive examination of the religious and ethical dimensions and significance of contemporary restoration practice, an ethical framework that advances the field of environmental ethics in a more positive, action-oriented, experience-based direction. Van Wieren brings together insights and examples from restoration ecology, environmental ethics, religious studies, and conservation and Christian thought....

Unlike many celebrities, Winfrey's is an overwhelmingly positive public persona. Here, religion reporter Marcia Nelson explores the spiritual dimensions that are prevalent in all aspects of the Oprah Winfrey media empire. Though Oprah is rarely explicitly religious on her television show or magazine, Nelson points out that there are several major Christian themes that weave through these aspects of her life and work: confession, redemption, healing, mission, forgiveness, and salvation.

A grandmother's theology carries wisdom strong enough for future generations. The Divine has been showing up at the kitchen tables of Black women for a long time. It's time to get to know that God.

The Church's Best-Kept Secret is a short primer which lays out the basics of Catholic social teaching in a way accessible to the ordinary Catholic as well as to any other person of good will attempting to grasp this often profoundly misunderstood area of Church doctrine and practice. Writing in everyday language for the non-scholar, award-winning writer Mark Shea concisely describes the roots of Catholic social teaching in Scripture and tradition and gives simple, practical examples of how it works in ordinary life.

Did Anselm, in his "Ontological Argument" (first advanced around 1070), make one of the greatest intellectual discoveries of all time, or did he merely fall into an interesting blunder? In his day, Anselm was criticized by Gaunilo. Subsequent philosophers have generally considered Gaunilo's criticisms to be weighty. Descartes' attempt to resuscitate Anselm's argument led to Kant's supposed refutation, which most later philosophers have considered to be fundamentally sound.

Excessive comparison and competition sap our energy and steal our joy. Our friends become our audience and judges, and our kids become part of our brand. Add social media's constant invitation to post and peruse, and it's no wonder that we're left exhausted, discontented, and lonely. Thankfully there is another way.

“God isn’t really good.” "God doesn’t want the best for you.” “God could never forgive that sin." “God could never truly love you." These lies are as old as time, and yet how readily we still believe them to this day. Believing the lies of Satan leads to a life of defeat and despair. But it doesn’t have to be this way! In The Devil’s Newsroom, Pastor Jeff Schreve tackles Satan’s fake news head on.

A Dream for Peace is the most surprising ambassador's memoir. It is the American version of this very rich and captivating life story paved with many bumps, twists, and turns, multiple lives in one life. In the middle of the diplomatic imbroglios, the author unfolds the chronicle of a fascinating love story. A devout Muslim and interfaith leader, he walks with you through Mecca, the Vatican and Jerusalem. A compelling story for any listener.