Showing results by publisher "HighBridge, a division of Recorded Books" in Religious Studies

Racial Justice and the Catholic Church examines the presence of racism in America from its early history through the Civil Rights Movement and the election of Barack Obama. It also explores how Catholic social teaching has been used - and not used - to promote reconciliation and justice.

Before Harriet Tubman or Martin Luther King was identified with Moses, African Americans identified those who challenged racial oppression in America with Samson. In Black Samson: The Untold Story of an American Icon, Nyasha Junior and Jeremy Schipper tell the story of how this biblical character became an icon of African American literature.

While people used to conceal the fact that they were gay or lesbian to protect themselves from stigma and discrimination, it is now commonplace for people to "come out" and encourage others to do so as well. Come Out, Come Out, Whoever You Are systematically examines how coming out has moved beyond gay and lesbian rights groups and how different groups wrestle with the politics of coming out in their efforts to resist stigma and enact social change. It shows how different experiences and disparate risks of disclosure shape these groups' collective strategies.

Arthur Briggs's life was Homeric in scope. Born on the the tiny island of Grenada, he set sail for Harlem during the Renaissance, then to Europe in the aftermath of World War I, where he was among the first pioneers to introduce jazz music to the world. During the legendary Jazz Age in Paris, Briggs's trumpet provided the soundtrack while Hemingway, Fitzgerald, and the rest of the Lost Generation got drunk. By the 1930s, Briggs was considered "the Louis Armstrong of Paris," and was the peer of the greatest names of his time, from Josephine Baker to Django Reinhardt.

Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate "the natives". Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a "faith in mankind" have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways.

Historian Philip Jenkins draws out the complex relationship between religion and climate change. He asserts that the religious movements and ideas that emerge from climate shocks often last for many decades, and even become a familiar part of the religious landscape. By stirring conflicts and provoking persecutions that defined themselves in religious terms, changes in climate have redrawn the world's religious maps, and created the global concentrations of believers as we know them today.

Changes in the American religious landscape enabled the rise of mass incarceration. Religious ideas and practices also offer a key for ending mass incarceration. These are the bold claims advanced by Break Every Yoke. Once, in an era not too long past, Americans, both incarcerated and free, spoke a language of social liberation animated by religion. In the era of mass incarceration, we have largely forgotten how to dream - and organize - this way. To end mass incarceration, we must reclaim this lost tradition.

Today, many Jewish Americans are embracing a dual religious identity, practicing Buddhism while also staying connected to their Jewish roots. This book tells the story of Judaism's encounter with Buddhism in the United States, showing how it has given rise to new contemplative forms within American Judaism - and shaped the way Americans understand and practice Buddhism. Taking listeners from the 19th century to today, Emily Sigalow traces the history of these two traditions in America and explains how they came together.

Do scientists see conflict between science and faith? Which cultural factors shape the attitudes of scientists toward religion? Can scientists help show us a way to build collaboration between scientific and religious communities? To answer these questions and more, the authors of Secularity and Science: What Scientists Around the World Really Think About Religion completed the most comprehensive international study of scientists' attitudes toward religion ever undertaken, surveying more than 20,000 scientists and conducting in-depth interviews with over 600 of them.

What does it mean to be a Jewish woman in America? In a gripping historical narrative, Pamela S. Nadell weaves together the stories of a diverse group of extraordinary people - from the colonial-era matriarch Grace Nathan and her great-granddaughter, poet Emma Lazarus, to labor organizer Bessie Hillman and the great justice Ruth Bader Ginsburg, to scores of other activists, workers, wives, and mothers who helped carve out a Jewish American identity.

After learning about Nazi persecution of his family, Herschel Grynszpan (pronounced "Greenspan"), an impoverished 17-year-old Jew living in Paris, bought a small handgun and on November 7, 1938, went to the German embassy and shot the first German diplomat he saw. When the man died two days later, Hitler and Goebbels made the shooting their pretext for the great state-sponsored wave of anti-Semitic terror known as Kristallnacht, still seen by many as an initiating event of the Holocaust.

Between 1942 and 1945, a group of ordinary citizens formed a network to smuggle Dutch Jews and others targeted by the Nazis south into France, via Paris, and then to Switzerland. This network became known as the Dutch-Paris Escape Line, eventually growing to include 300 people and expanding its reach into Spain. Led by Jean Weidner, a Dutchman living in France, many lacked any experience in clandestine operations or military tactics, and yet they became one of the most effective resistance groups of the Second World War.

Questions of what happens after death were vital in Shakespeare's time, as it is today. And, like today, the answers were by no means universally agreed upon. Exploring how particular texts and characters answer these questions, Shakespeare and the Afterlife showcases the vitality and originality of the author's language and thinking. We encounter characters with very personal visions of what awaits them after death, and these visions reveal new insights into these individuals' motivations and concerns as they navigate the world of the living.

Trapped in Poland in 1941, like many Jews, Millie Werber went from the Radom Ghetto to slave labor in an armaments factory, survived Auschwitz, and toiled in a second factory until liberation came on April 1, 1945. She faced death many times but lived to marry a good man and fellow survivor. Meanwhile, she concealed a photograph in her closet and carried a secret in her heart.

The award-winning New York Times columnist and former foreign correspondent turns a compassionate yet discerning eye on the legacy of his own family - most notably his mother's - in order to understand more profoundly the nature of modern Jewish experience. Through his emotionally lucid prose, we relive the anomie of European Jews after the Holocaust, following them from Lithuania to South Africa, England, the United States, and Israel.

Garrison Keillor and Dan Johnson both grew up in the bosom of fundamentalism. Their shared love of the Bible and its stories led to this collaboration, which blends details from all the gospels into a single book-length story.

The JDC at 100: A Century of Humanitarianism traces the history of the JDC - an organization founded to aid victims of World War I that has played a significant role in preserving and sustaining Jewish life across the globe.

In ways visible and invisible to their fellow recruits and conscripts, the experience of Jews was distinct from that of other soldiers who served in Lincoln's armies. Adam D. Mendelsohn draws for the first time upon the vast database of verified listings of Jewish soldiers serving in the Civil War collected by The Shapell Roster, as well as letters, diaries, and newspapers, to examine the collective experience of Jewish soldiers and to recover their voices and stories.

The history of the Episcopal Church is intimately bound up with the history of empire. The two grew in tandem in the modern era, and as they grew they developed particular ideologies and practices around race. As slavery was carried over into the new political formations of the United States, so too were racially based exclusions carried over in the Episcopal Church. Mission, Race, and Empire presents a new history of the Episcopal Church from its origins in the early British Empire up to the present, told through the lenses of empire and race.

During the mid-seventeenth century, Anglo-American Protestants described Native American ceremonies as savage devilry, Islamic teaching as violent chicanery, and Catholicism as repugnant superstition. By the mid-eighteenth century, they would describe amicable debates between evangelical missionaries and Algonquian religious leaders about the moral appeal of Christianity, recount learned conversations between English merchants and Muslim scholars, and tell of encounters with hospitable and sincere priests in Catholic Canada and Europe. What explains this poignant shift?