Titres dans De l’Ouest

Propelled by a wish to reclaim the brilliant, chaotic, endlessly varied German civilization that the Nazis buried and ruined, and that so many Germans have worked to rebuild, Germania was recorded to enlighten us on serious topics, curiosities, and on the limits of language, the meaning of culture, and the pleasure of townscape.

For rare-book collectors, an original copy of the Gutenberg Bible - of which there are fewer than 50 in existence - represents the ultimate prize. Here, Margaret Leslie Davis recounts five centuries in the life of one copy, from its creation by Johannes Gutenberg, through the hands of monks, an earl, the Worcestershire sauce king, and a nuclear physicist to its ultimate resting place, in a steel vault in Tokyo.

The eighteenth century was a time of cultural friction: individuals began to assert greater independence and there was a new emphasis on social equality. In this surprising history, Lynn Hunt examines women's expanding societal roles, such as using tea to facilitate conversation between the sexes in Britain. In France, women also pushed boundaries by becoming artists, and printmakers' satiric takes on the elite gave the lower classes a chance to laugh at the upper classes and imagine the potential of political upheaval.

The tenth century dawned in violence and disorder. Charlemagne’s empire was in ruins, most of Spain had been claimed by Moorish invaders, and even the papacy in Rome was embroiled in petty, provincial conflicts. To many historians, it was a prime example of the ignorance and uncertainty of the Dark Ages. Yet according to historian Paul Collins, the story of the tenth century is the story of our culture’s birth, of the emergence of our civilization into the light of day.

Published in the 200th anniversary year of the Battle of Waterloo, a witty look at how the French still think they won, by Stephen Clarke, author of 1000 Years of Annoying the French and A Year in the Merde. Two centuries after the Battle of Waterloo, the French are still in denial. If Napoleon lost on 18 June 1815 (and that's a big 'if') then whoever rules the universe got it wrong. As soon as the cannons stopped firing, French historians began rewriting history.

Switzerland is a remarkable country, half of whose territory lies in the Alps. This is the history of one Swiss alpine village. Raising cattle and making cheese brought modest wealth to its struggling peasants until a destructive Napoleonic invasion brought revolution and poverty. Well-being was slowly restored by a democratic unification of Switzerland. The Alps took on a romantic tourist glow in the Edwardian age and after the disruptions of two world wars the highland farmers and guest house keeps began to prosper.

Dutch painter and printmaker Rembrandt Harmenszoon van Rijn is considered one of the greatest artists of all time. As a painter, he never considered glamorizing what he saw, and he was a master of creating extraordinary scenes with light and shadows. His paintings were unique for their ability to depict action and moods. Sadly, having a mistress and spending recklessly went far to ruin his reputation during his lifetime. Rembrandt died penniless and was buried in a pauper’s grave.

Called the brandy of the gods by Victor Hugo, Cognac is a universal symbol of refinement and quality. In the first comprehensive history of this celebrated drink, Kyle Jarrard charts Cognac's birth in the 1500s and its transformation into the world's most coveted brandy. Along the way, he reveals how Cognac distillers weathered vineyard die-offs, the German occupation, and other challenges over the years - and offers a fascinating behind-the-scenes look at Hennessy, Remy-Martin, Courvoisier, Martell, and other legendary brands.

Donald Trump is the first American president to regard liberal values with open contempt. He has company: the leaders of Italy, Hungary, Poland, and Turkey, among others, are also avowed illiberals. What happened? Why did liberalism lose the support it once enjoyed? In What Was Liberalism?, James Traub returns to the origins of liberalism, in the aftermath of the American and French revolutions and in the works of such great thinkers as John Stuart Mill and Isaiah Berlin.

In 2018, the world will be commemorating the centenary of the end of the First World War. In many ways, 1918 was the most dramatic year of the conflict. After the defeat of Russia in 1917, the Germans were able to concentrate their forces on the Western Front for the first time in the war, and the German offensives launched from March 1918 onward brought the Western Allies close to defeat. Having stopped the German offensives, the Entente started its counterattacks on all fronts with the assistance of fresh US troops, driving the Germans back, and by November 1918 the Central Powers had been defeated.

A brutal siege. A forgotten heroine. A war-torn romance. And a historian determined to uncover the truth. Untold millions who saw Band of Brothers can finally know the whole story of what happened to American soldiers and civilians in Bastogne during that arduous Winter of 1944/45. In the television version of Band of Brothers, a passing reference is made to an African nurse assisting in an aid station in Bastogne. When military historian Martin King watched the episode, he had to know who that woman was; thus began a multi-year odyssey.

On a cold November day in Amsterdam in 2004, the celebrated and controversial Dutch filmmaker Theo van Gogh was shot and killed by an Islamic extremist for making a movie that "insulted the prophet Mohammed." The murder sent shock waves across Europe and around the world. Shortly thereafter, Ian Buruma returned to his native land to investigate the event and its larger meaning as part of the great dilemma of our time.

In 1815 deposed emperor Napoleon returned to France and threatened the already devastated and exhausted continent with yet another war. Near the small Belgian municipality of Waterloo, two large, hastily mobilized armies faced each other to decide the future of Europe--Napoleon's forces on one side, and the Duke of Wellington's on the other.

On Christmas Eve 1914, a group of German soldiers laid down their arms, lit lanterns, and started to sing Christmas carols. The British troops in nearby trenches responded by singing songs of their own. The next day, men from both sides met in No Man's Land. They shook hands, took photos, and exchanged food and souvenirs. Some even played improvised football games, kicking around empty bully-beef cans and using helmets for goalposts. Both sides also saw the lull in fighting as a chance to bury the bodies of their comrades.

In this engaging history, James MacGregor Burns brings to vivid life the two-hundred-year conflagration of the Enlightenment, during which audacious questions and astonishing ideas tore across Europe and the New World, transforming thought, bringing down governments, and inspiring visionary political experiments that would ultimately reach every corner of the globe. Unlike most historians, Burns pays particular attention to America's intellectual revolution, beginning and ending his story on American soil.

In this fascinating BBC Radio series, Katie Hickman examines the lives of 'diplomatic women' through their letters and diaries. From the first exploratory expeditions into foreign lands, through the heyday of the British Empire and still today, the foreign service has been shaped and run behind the scenes by the wives of ambassadors and minor civil servants.

From the award-winning historian: the remarkable life of "the most beautiful woman of 19th-century Baltimore", whose marriage in 1803 to Jérôme Bonaparte, the youngest brother of Napoleon, became inextricably bound to the diplomatic and political 19th-century histories of the United States, France, and England.

The Reformation was a long struggle of ideas between the established Catholic Church and the questioning of faith brought about by the Renaissance in Western Europe. Started by Martin Luther in 1517, religious dissidence spread across Europe throughout the sixteenth century, causing wars, migration and disunity.

This book was originally planned to be about people, places and events in beautiful Kintyre but, like Topsy, “it just growed”—northwards and southwards—eventually including tales from Norway and the entire west coast of Scotland, down as far as the Irish Sea. Events in time vary from the reality of the present-day, sweeping back into history, and including Myth and Legend from our ancient Celtic heritage. There is humour and, inevitably, pathos as well as the happenings of every-day life—naturally occurring ingredients from the comedy and tragedy of every nation’s story.

How did "the West" come to be used as a collective self-designation signaling political and cultural commonality? Was the idea handed down from the ancient Greeks, or coined by nineteenth-century imperialists? Neither, writes Georgios Varouxakis in The West, his ambitious and fascinating genealogy of the idea. "The West" was not used by Plato, Cicero, Locke, Mill, or other canonized figures of what we today call the Western tradition. It was not first wielded by empire-builders.