History Italy Fascism

It is not an easy job to draw the border between the history of Italy and the history of Rome. In so many places, the two political and geographical entities collide. They wouldn’t be possible without each other, but they each have their own story. Rome’s history is only a small fragment of Italy’s history. Although it is just a city, Rome was the birthplace of the republic, a great empire, and notable philosophers, poets, and artists.

Focusing mostly on Italy and Germany but also considering Spain, Romania, Japan, and movements in other countries, Payne describes fascism as revolutionary ultranationalism based on national rebirth, extreme elitism, mass mobilization, and the promotion of violence and military virtues. He also suggests that the early Russian communists borrowed many techniques from fascism, and that though we are fairly well-inoculated against fascism itself, the values it represents could still emerge in new forms.

At the end of the 1980s, when the Cold War ended, many, including former Secretary of State Madeleine Albright, believed that democracy had triumphed politically once and for all. Yet nearly 30 years later, the direction of history no longer seems certain. A repressive and destructive force has begun to reemerge on the global stage - sweeping across Europe, parts of Asia, and the United States - that to Albright, looks very much like fascism.

What is fascism? By focusing on the concrete, what the fascists did rather than what they said, the esteemed historian Robert O. Paxton answers this question for the first time. From the first violent uniformed bands beating up "enemies of the state", through Mussolini's rise to power, to Germany's fascist radicalization in World War II, Paxton shows clearly why fascists came to power in some countries and not others.

As the child of refugees of World War II Europe and a renowned philosopher and scholar of propaganda, Jason Stanley has a deep understanding of how democratic societies can be vulnerable to fascism: Nations don’t have to be fascist to suffer from fascist politics. In fact, fascism’s roots have been present in the United States for more than a century.

"Fascists", "Brownshirts", "jackbooted stormtroopers" - such are the insults typically hurled at conservatives by their liberal opponents. Calling someone a fascist is the fastest way to shut them up, defining their views as beyond the political pale. But who are the real fascists in our midst?

Writing in the heat of struggle against the rise of fascism in Germany, France, and Spain in the 1930s, communist leader Leon Trotsky examines the class origins and character of fascist movements. Building on foundations laid by the Communist International in Lenin's time, Trotsky advances a working-class strategy to combat and defeat this malignant danger.

In 1945, post-fascist Italy was devastated by war, and its reputation in the international arena was nil. Yet by December 1955, when Italy was admitted to the United Nations, the nation had contested three acrimonious but free general elections, had a flourishing press, and was a leader in the rebuilding of Europe.

The far right is on the rise across the world. From Modi's India to Bolsonaro's Brazil and Erdogan's Turkey, fascism is not a horror that we have left in the past; it is a recurring nightmare that is happening again - and we need to find a better way to fight it. In How to Stop Fascism, Paul Mason offers a radical, hopeful blueprint for resisting and defeating the new far right.

What does it mean to label someone a fascist? Today, it is equated with denouncing him or her as a Nazi. But as intellectual historian Paul E. Gottfried writes in this provocative yet even-handed study, the term's meaning has evolved over the years. Gottfried examines the semantic twists and turns the term has endured since the 1930s and traces the word's polemical function within the context of present ideological struggles.

Fascism is notoriously hard to define. How do we make sense of an ideology that appeals to streetfighters and intellectuals alike? That is overtly macho in style, yet attracts many women? That calls for a return to tradition while maintaining a fascination with technology? And that preaches violence in the name of an ordered society? In the new edition of this Very Short Introduction, Kevin Passmore brilliantly unravels the paradoxes of one of the most important phenomena in the modern world

In 1980, US capitalist politics wore a "nice-guy mask", a troubling disguise to cover up a creeping despotism in which the ultra-rich and corporate overseers were merging with a centralized state power in order to manage the populace. This immanent corporate authoritarianism threatened to subvert constitutional democracy.

In the aftermath of the First World War, the seeds of fascism were sown in Italy. While the country reeled in shock, a new movement emerged from the chaos: one that preached hatred for politicians and love for the fatherland; one that promised to build a ‘New Roman Empire’, and make Italy a great power again.

Qu'est-ce que le fascisme ? Cette question ne cesse de se poser aux historiens avec la même force qu'elle le faisait aux contemporains de Mussolini. Fut-il un mouvement réactionnaire, conservateur ou révolutionnaire ? Se situait-il à gauche ou à droite ? Autre question cruciale : quelle place y occupa le Duce, et peut-on réduire le fascisme à un simple "mussolinisme" ? Le présent ouvrage apporte des réponses à ces questions tout en jetant sur le fascisme un regard nouveau et rare chez les historiens français.

From 1934 until 1944, Mussolini met Hitler numerous times, and the two developed a relationship that deeply affected both countries. While Germany is generally regarded as the senior power, Christian Goeschel demonstrates just how much history has underrepresented Mussolini's influence on his German ally. Goeschel, a scholar of 20th-century Germany and Italy, revisits all of Mussolini and Hitler's key meetings and asks how these meetings constructed a powerful image of a strong Fascist-Nazi relationship that still resonates with the general public.

Twenty-five years ago, when Pat Robertson and other televangelists first spoke of the United States being a Christian nation that would build a global Christian empire, it was hard to take such hyperbolic rhetoric seriously. Today, such language no longer sounds like hyperbole but poses, instead, a very real threat to our freedoms and our way of life.

A complex and contradictory figure, Mussolini won the fascination of many statesmen and writers, and their wives. From his early years raised in the traditions of revolutionary Italian Socialism, to his violent execution by Communist partisans at the end of World War II, we watch Mussolini's power ambitions erode his political ideals, as he evolves from brilliant orator and journalist to empire-building dictator enforcing his authority by death squads.

From National Book Award finalist David I. Kertzer comes the gripping story of Pope Pius XI’s secret relations with Italian dictator Benito Mussolini. This groundbreaking work, based on seven years of research in the Vatican and Fascist archives, including reports from Mussolini’s spies inside the highest levels of the Church, will forever change our understanding of the Vatican’s role in the rise of Fascism in Europe.

Lo Stato fascista è studiato qui nei suoi meccanismi essenziali. I cambiamenti e le continuità che lo caratterizzano: nei ministeri, nei nuovi enti pubblici, nel rapporto contraddittorio fra centro e periferia. E in primo piano il nuovo soggetto che ambiguamente penetra nello Stato e al tempo stesso se ne lascia penetrare, statalizzandosi: il Partito fascista.

Il fascismo pretese di erigere un nuovo Stato, ma riutilizzò abbondantemente in chiave fascista elementi e residui dello Stato liberale. Autoritario e dittatoriale, concentrò il potere pubblico, ma accettò anche la sua pluralizzazione. Eliminò libere elezioni, creò un surrogato della rappresentanza politica, si valse di organizzazioni satelliti, ma ricorse ad amministrazioni parallele per gestire la crisi economica.