Moral Philosophy

Racism. Immigration. Gun violence. Sexuality. Health care. The number of ethical issues that demand a response from Christians today is almost dizzying. How can Christians navigate such matters? What are faithful responses to these questions? Edited by two theologians with pastoral experience, this volume invites engagement with these issues and more by drawing on real-life experiences and offering a range of responses to some of the most challenging moral questions confronting the church today.

In this highly original book, Russell Blackford discusses the intersection of science fiction and humanity’s moral imagination. With the rise of science and technology in the 19th century, and our continually improving understanding of the cosmos, writers and thinkers soon began to imagine futures greatly different from the present. Science fiction was born out of the realization that future techno-scientific advances could dramatically change the world.

As a culture we are in an ethical mess because we’ve neglected moral training and education. This book proposes that there is such a thing as moral truth, that it can be known, and that it can be put into practice in a person’s life and in society more broadly. Looking specifically at the...

First issued in 1925, Unto Thee I Grant is a concise work of ethical instruction composed in aphoristic form. Designed for reflection rather than doctrine, it belongs to a long tradition of moral literature intended to be read, remembered, and applied across contexts. This edition presents a faithful photographic facsimile of the Fifth Printing published in December 1930, preserving the original typography, layout, and structure. The text is reproduced without modernization or interpretive revision, allowing listeners to encounter the work as it circulated in the early twentieth century.

David Hume (1711-1776) remains a major figure in British philosophy, particularly for two or three works, including A Treatise on Human Nature and An Enquiry Concerning Human Understanding. But he was also a prolific essayist and historian. During his lifetime Essays Moral, Political and Literary went through a number of editions and collections, far outselling his philosophy. Now, the situation is reversed. But listening to the essays today it is difficult to see why.

In this rigorous distillation of his political philosophy, Philip Pettit, author of the landmark work Republicanism, champions a simple standard for our most complex political judgments, offering a challenging ideal that nevertheless holds out a real prospect for social and democratic progress. Whereas many thinkers define freedom as the absence of interference—we are left alone to do as we please—Pettit demands that in their basic life choices free persons should not even be subject to a power of interference on the part of others.

Tratados de ética que, desde el punto de vista doctrinal, mantiene una concordancia sustancial con la doctrina del bien y de la virtud que aparece en las otras obras éticas del autor.

In this tour de force essay, Hans-Hermann Hoppe turns the standard account of historical governmental progress on its head. While the state is an evil in all its forms, monarchy is, in many ways, far less pernicious than democracy. Hoppe shows the evolution of government away from aristocracy, through monarchy, and toward the corruption and irresponsibility of democracy to have been identical with the growth of the leviathan state.

A tribute to a great man, an important and interesting writer, an inspiring teacher, and a friend some will not likely find again. Roger Lancelyn Green and Walter Hooper wrote a memorable biography about their pal, C.S. Lewis. "...We have sought to tell his story as best we could, to lay before...

In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others.

NEW YORK TIMES EDITORS’ CHOICE A clear-eyed warning about the increasingly destructive influence of America’s “shame industrial complex” in the age of social media and hyperpartisan politics—from the New York Times bestselling author of Weapons of Math Destruction “O’Neil...

One of the most controversial philosophers of all time, Friedrich Nietzsche was an intellectual prodigy who dared to challenge conventional views. Confronting traditional ideas about religion, morality, and culture, Nietzsche created some of the most important philosophical works of all time.

From eye-witness accounts of elephants apparently mourning the death of family members to an experiment that showed that hungry rhesus monkeys would not take food if doing so gave another monkey an electric shock, there is much evidence of animals displaying what seem to be moral feelings. But despite such suggestive evidence, philosophers steadfastly deny that animals can act morally, and for reasons that virtually everyone has found convincing.

Revolutionary War officer Nathan Hale, one of America's first spies, said, "Any kind of service necessary to the public good becomes honorable by being necessary." A statue of Hale stands outside CIA headquarters, and the agency often cites his statement as one of its guiding principles. But who decides what is necessary for the public good, and is it really true that any kind of service is permissible for the public good? These questions are at the heart of James M. Olson's book, Fair Play: The Moral Dilemmas of Spying.

Luke Russell discusses why some philosophers think that evil is a myth or a fantasy, while others think that evil is real. Along the way he asks whether evil is always horrific and incomprehensible or if it can be banal. Considering if there is a special psychological hallmark that sets the evildoers apart from the rest of us, Russell also engages with ongoing discussions over psychopathy and empathy, analyzing the psychology behind evildoing.

In his classic study The Expanding Circle, Peter Singer argues that altruism began as a genetically based drive to protect one's kin and community members but has developed into a consciously chosen ethic with an expanding circle of moral concern. Drawing on philosophy and evolutionary psychology, he demonstrates that human ethics cannot be explained by biology alone.

Moral Ground brings together the testimony of over eighty visionaries, theologians and religious leaders, scientists, elected officials, business leaders, naturalists, activists, and writers to present a diverse and compelling call to honor our individual and collective moral responsibility to our planet. In the face of environmental degradation and global climate change, scientific knowledge alone does not tell us what we ought to do.

This book brings together Erich Fromm's basic statements on the application of psychoanalytic theory to social dynamics. At the same time, it offers an image of man consonant with the hopes of radical humanism. The Crisis of Psychoanalysis is a collection of nine brilliant essays. Although his work is deeply rooted in Freudian theory, Fromm further develops Freud's doctrines by including both social and ethical dimensions, and applies his discoveries and insights to address the problems we face in society at large.

In her 1958 article "Modern Moral Philosophy", British philosopher Elizabeth (G. E. M.) Anscombe does nothing less than challenge the very foundations of moral philosophy, the discipline that tries to understand right and wrong action. The article sets out three main ideas. First, that moral philosophy should not be explored until a philosophy of psychology is already in place. Second, that philosophers who do not believe in God should not use ideas about "obligation" and "duty".

The Individualization of War examines the status of individuals in contemporary armed conflict in three main capacities: as subject to violence but deserving of protection; as liable to harm because of their responsibility for attacks on others; and as agents who can be held accountable for the perpetration of crimes.