Moral Science

Aristóteles fue uno de los filósofos más importantes de la antigua Grecia y su obra "La Gran Moral" es una de sus obras más conocidas en el campo de la ética. En "La Gran Moral", Aristóteles aborda la cuestión de cómo vivir una vida virtuosa y feliz. Para él, la virtud es el camino hacia la felicidad y la vida buena. La virtud es una disposición adquirida que permite a la persona actuar de manera correcta y tomar decisiones justas y equilibradas. Según Aristóteles, hay dos tipos de virtudes: la virtud intelectual y la virtud moral.

As consumers of art, and especially as fans, we have a host of tricky moral question to navigate: do the moral lives of artists affect the aesthetic quality of their work? In Drawing the Line, Erich Hatala Matthes argues that it doesn't matter whether we can separate the art from the artist, because we shouldn't. Matthes argues both that the lives of artists can play an important role in shaping our moral and aesthetic relationship to the artworks that we love and that these same artworks offer us powerful resources for grappling with the immorality of their creators.

According to philosopher Myisha Cherry, anger does not deserve its bad reputation. It is powerful, but its power can be a force for good. And not only is it something we don't have to discourage, but it's something we ought to cultivate actively. People fear anger because they paint it in broad strokes, but we can't dismiss all anger, especially not now. There is a form of anger that in fact is crucial in the anti-racist struggle today. This anti-racist anger, what Cherry calls "Lordean rage", can use its mighty force to challenge racism.

In this audiobook, David Gunkel offers a provocative attempt to think about what has been previously regarded as unthinkable: whether and to what extent robots and other technological artifacts of our own making can and should have any claim to moral and legal standing.

Suffering, in one form or another, is present in all of our lives. But why do we suffer? On one reading, this is a question about the causes of physical and emotional suffering. On another, it is a question about whether suffering has a point or purpose or value. In this groundbreaking book, Michael Brady argues that suffering is vital for the development of virtue, and hence for us to live happy or flourishing lives.

Si alguien corriera alguna vez el riesgo de olvidar que la magia puede trastornar los equipos científicos y tecnológicos, solo habría que recordarle el incidente de la Estación Móvil de Excavaciones YF-77. Esa pobre y desdichada estación tuvo un mago como visitante, y ese mago perdió el control de sus poderes mientras la estación minera se movía a un nuevo punto de perforación. Privada de todo control de posición, la estación pasó de una órbita estable a un rumbo de colisión contra un planeta desértico y muerto.

This book provides a complete overview of the American Founders' political theory, covering natural rights, natural law, state of nature, social compact, consent, and the policy implications of these ideas. The book is intended as a response to the current scholarly consensus, which holds that the Founders' political thought is best understood as an amalgam of liberalism, republicanism, and perhaps other traditions.

Please note: This is a summary and analysis of the book and not the original book. In The Second Mountain, political commentator and author David Brooks explains how individuals and societies can transition from selfish individualism to a focus on community. He believes that to achieve solidarity, wholeness and true happiness, we must shift our character from the hyper-individualistic first mountain to the more relational second mountain.

Ehto svoeobraznyy svod ehticheskih pravil, predlagaemyh v vide pisem k znatnomu cheloveku, zanimayushchemu vysokuyu gosudarstvennuyu dolzhnost'. Napisannye v dostupnoy manere, s mnozhestvom primerov iz istorii i iz povsednevnoy zhizni, poroy ostroumnye, poroy sarkastichnye, oni uvlekayut chitatelya svoim soderzhaniem i neredko porazhayut glubinoy mysli.

A collection of answers to the philosophical questions on people's minds - from the big to the personal to the ones you didn't know you needed answered. Based on real-life questions from his Ask a Philosopher series, Ian Olasov offers his answers to questions such as: Are people innately good or bad? Is it okay to have a pet fish? Is it okay to have kids? Is color subjective? If humans colonize Mars, who will own the land?

This revolutionary treatise starts from one fundamental premise: that our phenomenal consciousness includes direct experience of value. For too long, ethical theorists have looked for value in external states of affairs or reduced value to a projection of the mind onto them. The result, unsurprisingly, is widespread antirealism about ethics. In this book, Sharon Hewitt Rawlette turns our metaethical gaze inward and dares us to consider that value, rather than being something “out there”, is a quality woven into the very fabric of our conscious experience, in a highly objective way.

Moralnomics: The Moral Road to Prosperity dares to bring back the "M" word. But this time, the morality is universal, being objectively anchored in human nature - as revealed by what has and has not worked to elevate the human condition, including our living standards and our economic performance. Regardless of whether you believe that human nature comes from a kind and loving God, or you don't believe in God, or you simply prefer that religion and public policy not be mixed, this book is for you.

You have just bumped into a great deal with a unique combo of two different books, which cover topics on critical thinking, rationality, and using intelligence as a moral compass.This is one of the best books about these particular sub-topics.

This highly understandable audiobook offers a contemporary interpretation of the political thought of Edmund Burke, drawing on his experiences to illuminate and address fundamental questions of politics and society that are of particular interest today. In Edmund Burke for Our Time, Byrne asserts that Burke's politics is reflective of unique and sophisticated ideas about how people think and learn, and about determinants of political behavior.

In this rigorous distillation of his political philosophy, Philip Pettit, author of the landmark work Republicanism, champions a simple standard for our most complex political judgments, offering a challenging ideal that nevertheless holds out a real prospect for social and democratic progress. Whereas many thinkers define freedom as the absence of interference—we are left alone to do as we please—Pettit demands that in their basic life choices free persons should not even be subject to a power of interference on the part of others.

The purpose of this book is twofold: first, to elucidate the logic, principles, and significance of the Declaration of Independence as the embodiment of the American mind; and, second, to shed light on what John Adams once called the "real American Revolution"; that is, the moral revolution that occurred in the minds of the people in the 15 years before 1776.

Are contemporary soldiers exploited by the state and society that they defend? More specifically, have America's professional service members disproportionately carried the moral weight of America's war-fighting decisions since the inception of an all-volunteer force? In this volume, Michael J. Robillard and Bradley J. Strawser examine the question of whether and how American soldiers have been exploited in this way. Robillard and Strawser offer an original theory of "moral exploitation".

The Good Life is a deeply reasoned but entertaining polemic about how the notion of morality has been co-opted by the political right, as the culture increasingly embraces the shallow charms of celebrity, gives a pass when it comes to failings in the realm of marital fidelity, and lives comfortably with the notion that we are all driven, more or less, by greed and the desire for power over others.

Un audiolibro inteligente y ágil, que profundiza en las complejas relaciones entre moral y ficción, que vuelven a estar -o acaso nunca han dejado de estarlo- en el centro del debate. ¿Hay arte moralmente condenable? ¿O es el arte inmune al juicio moral? Las respuestas más socorridas que se ofrecen en la esfera pública a estas cuestiones parecen acorralarnos para que elijamos entre las opciones de un solemne dilema. O bien se reclama la suspensión total del juicio moral acerca de la obra de arte o bien se mimetiza el veredicto propio del derecho penal: culpable o inocente.

Enquiry Concerning Political Justice and Its Influence on Morals and Happiness by William Godwin (1756-1836) was first published in February 1793, the month following the execution of Louis XVI of France. It proved to be immediately popular and influential. Godwin, the son of a Calvinist preacher, was educated at Hoxton Academy, after which, he became a minister to a dissenter congregation in Ware.