Religious Theology

The United States stands as the wealthiest, most powerful nation on the face of the earth. But now, in the midst of skyrocketing federal debt, severe economic troubles, political uncertainty, declining morality, a weak church, growing spiritual apathy and apostasy, historic natural disasters, and a myriad of other daunting challenges, many wonder if America’s best days are behind her. Will history’s greatest democracy stage a miraculous comeback, returning to the forefront of the world’s economic and spiritual stage?

Drawing on over 130 interviews as well as numerous national surveys, Addicted to Lust tells us that, compared to other Americans, pornography shapes the lives of conservative Protestants in ways that are uniquely damaging to their mental health, spiritual lives, and intimate relationships. Perry demonstrates how certain pervasive beliefs within the conservative Protestant subculture unwittingly create a context in which those who use pornography are often overwhelmed with shame and discouragement, sometimes to the point of depression or withdrawal from faith altogether.

There can be no doubt that as a matter of fact a religious life, exclusively pursued, does tend to make the person exceptional and eccentric. I speak not now of your ordinary religious believer, who follows the conventional observances of his country, whether it be Buddhist, Christian, or Mohammedan. His religion has been made for him by others, communicated to him by tradition, determined to fixed forms by imitation, and retained by habit. It would profit us little to study this second-hand religious life.

The prophets of old were not easy to listen to because they did not flatter. They did not cajole. They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning.

We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits - and devices - that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age" - an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives.

From the beginning, in Genesis, God declared He specifically created the sun and the moon to be used for signs. These heavenly bodies would be used as signals of coming dramatic historical events when the Creator of the universe would intersect with human history. But how do we unlock the code to interpret the signals? The key is found in the riveting new audiobook Blood Moons by Pastor MarkBiltz.

Focusing on the theology around Christ as God and man, St. Athanasius expounds on the biblical evidence of the hypostatic union. He reflects on the entity and identity of Christ as well as his purpose on Earth and his intent for his followers.

Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate "the natives". Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a "faith in mankind" have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways.

"天國與地獄"不僅在探討靈魂的歸宿, 也進入了史威登堡深邃的基督教神學與聖經詮釋. 他並非只是哲學家或秘宗學者, 而是一位以獨特方式解讀聖經的靈視者. 他的思想超越了傳統神學, 並以親身體驗和靈性洞察, 揭示天堂, 地獄, 以及靈魂的最終命運. 史威登堡在本書中提出了一個革命性的觀點, 天國與地獄並非上帝強制審判人送往的領域, 而是靈魂依其內在選擇自動進入的境界. 他強調聖經的象徵性認為其文字背後蘊藏著更深層的靈性意義. 例如, 聖經中提到的"新耶路撒冷", 在他的詮釋中並非一座地理上的城市, 而是一個象徵人類靈性提升的境界. 此外他認為天使並非上帝特別創造的靈物, 而是那些在世時選擇慈善行並愛神的靈魂之自然轉化. 這與基督教的傳統觀點形成鮮明對比. 史威登堡也探討了基督教的核心概念, 靈魂的重生, 他認為真正的信仰並不是口頭的信念或宗教的儀式, 而是人內在的轉變. 只有透過善行與愛, 靈魂才能與天堂的光輝相契合. 他的神學思想在某種程度上與儒家"格物致知"的理念產生共鳴. 人的道德選擇直接影響靈魂的昇華與終極歸宿. 他的神學也與道家"人法地, 地法天, 天法道, 道法自然" 的理念相呼應. 對於華人聽眾, 這本書不僅是基督教神學的啟示, 也是一場跨文化的靈性對話. 當你聆聽史威登堡的靈視世界, 你會發現天國與地獄並非遙遠的概念, 而是我們每一天的選擇所塑造的最終歸宿.

I wrote these books, Part One and Part Two, for all those who demanded of me believable answers to their thoughtful and intelligent questions. With or without me, these people so often found themselves in the presence of the Risen Christ and subsequently had even more questions about Jesus of Nazareth. He was and is to them the man Jesus, before the transformation wrought by the resurrection. Our subsequent myths have bred confusion, making Jesus of Nazareth remote and incomprehensible and the Risen Christ an unrelated magical figure.

What if the way to recover our sense of meaning and ultimate transcendent truth was found organically, in the most pure and ethereal settings of the natural world? Theology from the Spring leads listeners through a reformation of nature that rediscovers the beauty of creation, ultimately pointing to the majesty and revelation of its creator.

The topic of neurotheology has garnered increasing attention in the academic, religious, scientific, and popular worlds. But there have been no attempts to explore more specifically how Jewish religious thought and experience may intersect with neurotheology. The Rabbi's Brain engages this groundbreaking area.

We Have Ruined God: My Journey Out of Religion and Into Unconditional Love is an irreverent exposé that uncovers the flaws and manipulations in religious doctrines. It is a candid and thought-provoking narrative that invites the listener to participate in a journey of self-discovery and healing from religion-induced trauma. The book highlights the hypocrisy, misogyny, and toxic elements woven into many religious teachings. At the same time, it provides clarity and a path to spiritual fulfillment in a world clouded by agenda-driven teachings. The truth does set you free.

The Kant revealed in this book reminds us of a perennial task of philosophy, going back to Plato, where philosophy is construed as a way of life, oriented towards happiness, achieved through a properly expansive conception of reason and happiness. When we understand this philosophical religiosity, many standard "problems" in the interpretation of Kant can be seen in a new light, and resolved. Kant witnesses to a strand of philosophy that leans into the category of the divine, at the edges of what we can say about reason, freedom, autonomy, and happiness.

In The Method of Christian Theology, Rhyne Putman guides listeners through the essential “first words” of systematic theology. Written for entry-level theology students, this book provides clear guidance for using theological sources, reasoning through difficult questions, and applying theological reflection in paper writing and preaching.

Radical theology and political theology are terms that have gained a lot of currency among philosophers of religion today. In this visionary new book, Jeffrey W. Robbins explores the contemporary direction of these movements as he charts a course for their future. Robbins claims that radical theology is no longer bound by earlier thinking about God and that it must be conceived of as post-secular and post-liberal.

THERE ARE A THOUSAND VOICES TELLING ME WHO I AM, OR WHO I SHOULD BE. I WANT TO HEAR WHAT GOD HAS TO SAY. I WANT TO KNOW THAT HE'S REALLY THERE. I WANT TO KNOW THAT IN THE WHOLE GRAND, TANGLED SWEEP OF THE HUMAN STORY, MY LITTLE STORY MATTERS. I NEED TO HEAR HIS VOICE, SPEAKING TO ME, IN MY OWN...

After centuries of intellectual evolution, from the worship of nature to the rise of monotheism, from Augustine to Nietzsche, Western culture has now canonized a materialist worldview that insists life is an accident, and meaning is a myth. And yet, as author Grant J. Hallstrom shows, even self-proclaimed atheists exhibit religious fervour in causes like climate justice and social activism. The problem? We’ve rejected the very roots that once gave us a sense of self, morality, and destiny.

Charles Curran, in his newest book, The Development of Moral Theology: Five Strands, brings a unique historical and critical analysis to the five strands that differentiate Catholic moral theology from other approaches to Christian ethics - sin and the manuals of moral theology, the teaching of Thomas Aquinas and later Thomists, natural law, the role of authoritative church teaching in moral areas, and Vatican II. Significant changes have occurred over the course of these historical developments.

To take a journey, travelers must know where they are, where they are going, and how to get there. Moral theology examines the same three truths. The Christian Moral Life is a guide for moral theology that uses the theme of a journey to explain its key ethical concepts. Based on an examination of the moral methodology in The Bible, the audiobook discusses the importance of participating in divine nature through grace in order to attain eternal happiness.