Roman Philosophy

Written in Greek by the only Roman emperor who was also a philosopher, without any intention of publication, the Meditations of Marcus Aurelius offer a remarkable series of challenging spiritual reflections and exercises developed as the emperor struggled to understand himself and make sense of the universe. While the Meditations were composed to provide personal consolation and encouragement, Aurelius also created one of the greatest of all works of philosophy: a timeless collection that has been consulted and admired by statesmen, thinkers, and readers throughout the centuries.

If you want to discover the captivating history of Romania and Vlad the Impaler, then pay attention.

In this small volume an attempt has been made to gather together the best and most reliable of the sets of ethical verses attributed to the Pythagoreans. Both Hall's translation from the Greek (1657), and Rowe's translation from the French of André Dacier (1707), have been used in reproducing the Golden Verses of Pythagoras, but Dacier's version has been almost exclusively followed, being clearer and more intelligible.

Does Plato matter? An ancient philosopher whose work has inspired and informed countless thinkers and poets across the centuries, his ideas are no longer taught as widely as they once were. But, as Angie Hobbs argues in this clear-sighted book, that is a mistake. If we want to understand the world we live in – from democracy, autocracy and fake news to celebrity, cancel culture and what money can and cannot do – there is no better place to start than Plato.

Ce texte fondateur du philosophe épicurien de la Grèce Antique qui regroupe poésie et philosophie se présente comme une tentative de "briser les forts verrous des portes de la nature", c'est-à-dire de révéler au lecteur la nature du monde et des phénomènes naturels. Selon Lucrèce, cette connaissance du monde doit permettre à l'homme de se libérer du fardeau des superstitions, notamment religieuses, constituant autant d'entraves qui empêchent chacun d'atteindre l'ataraxie ; la tranquillité de l'âme.

Hippias of Elis travels throughout the Greek world practicing and teaching the art of making beautiful speeches. On a rare visit to Athens, he meets Socrates, who questions him about the nature of his art. Socrates is especially curious about how Hippias would define beauty. They agree that beauty makes all beautiful things beautiful, but when Socrates presses him to say precisely what he means, Hippias is unable to deliver such a definition.

In this Very Short Introduction audiobook, Christopher Taylor explores the life of Socrates and his philosophical activity, before looking to the responses his philosophical doctrines have evoked in the centuries since his betrayal and execution at fellow Athenian hands.

Best selling history writer Thomas Cahill continues his series on the roots of Western civilization with this volume about the contributions of ancient Greece to the development of contemporary culture. Tracing the origin of Greek culture in the migrations of armed Indo-European horsemen into Attica and the Peloponnesian peninsula, he follows their progress into the creation of the Greek city-states, the refinement of their machinery of war, and the flowering of intellectual and artistic culture.

Michel Foucault takes us into the first two centuries of our own era, into the Golden Age of Rome, to reveal a subtle but decisive break from the classical Greek vision of sexual pleasure. He skillfully explores the whole corpus of moral reflection among philosophers (Plutarch, Epictetus, Marcus Aurelius, Seneca) and physicians of the era, and uncovers an increasing mistrust of pleasure and growing anxiety over sexual activity and its consequences.

In this extensive sequel to Science Education in the Early Roman Empire, Dr. Richard Carrier explores the social history of scientists in the Roman era. Was science in decline or experiencing a revival under the Romans? What was an ancient scientist thought to be and do? Who were they, and who funded their research? And how did pagans differ from their Christian peers in their views toward science and scientists?

La pensée antique est au fondement de l'histoire des idées et de la philosophie occidentale. Découvrez-en toute la profondeur en 700 citations soigneusement choisies pour présenter sous forme condensée les enseignements majeurs des sept figures incontournables de la philosophie antique, entre la Grèce et Rome qui s'en nourrit.

The Apology of Socrates was written by Plato. In fact, it's a defensive speech of Socrates that he said in a court noted down by Plato. The main subject of the speech is a problem of the evil. Socrates insists that neither death nor death sentence is evil. We shouldn't be afraid of the death because we don't know anything about it. Socrates proved that the death shouldn't be taken as the evil with the following dilemma: the death is either a peace or a transit from this life to the next. Both can't be called evil. Consequently, the death shouldn't be treated as evil.

Quase dois mil anos depois de ter sido escrito, Meditações continua relevante para quem busca uma vida significativa.

In this thought-provoking and empowering audiobook, cultural writer Roman Krznaric unpacks the history, philosophy, and modern-day applications of seizing the day and delivers a rousing call to action for anyone who wants to improve their lives - or our world. Carpe Diem is a far-ranging audiobook, drawing on everything from the neuropsychology of regret to the anthropology of play, from medieval carnival rites to religious conceptions of the afterlife and early Japanese cinema.

The influence of Aristotle, the prince of philosophers, on the intellectual history of the West is second to none. In this book, Jonathan Barnes examines Aristotle's scientific researches, his discoveries in logic and his metaphysical theories, his work in psychology and in ethics and politics, and his ideas about art and poetry, placing his teachings in their historical context.

The Greek word sumposion means a drinking party (a fact shamefully ignored by the organizers of modern symposia), and the party described in Plato's Symposium is one supposedly given in the year 416 BC by the playwright Agathon to celebrate his victory in the dramatic festival of the Lenaea. He has already given one party, the previous evening; this second party is for a select group of friends, and host and guests alike are feeling a little frail.

"It takes an entire lifetime to learn how to die", wrote the Roman Stoic philosopher Seneca (c. 4 BC-65 AD). He counseled readers to "study death always", and took his own advice, returning to the subject again and again in all his writings, yet he never treated it in a complete work. How to Die gathers in one volume, for the first time, Seneca's remarkable meditations on death and dying. Edited and translated by James S. Romm, How to Die reveals a provocative thinker who speaks with a startling frankness about the need to accept death or even, under certain conditions, to seek it out.

These two works together form the philosophical foundation of many Renaissance and modern esoteric traditions. Whether you're drawn to their spiritual cosmology or the mystery of Atlantis, Plato’s dialogues offer a timeless journey into human origins, political virtue, and metaphysical truth.

FEAT DESCTimeo es uno de los diálogos filosóficos más destacados escritos por Platón. En esta obra, aborda cuestiones cosmogónicas y teológicas al intentar explicar el origen y la estructura del universo. El diálogo comienza con una discusión sobre la naturaleza de la realidad y la necesidad de encontrar una explicación racional para la existencia ordenada y armoniosa del cosmos. A través de la figura de Timeo de Locres, se presenta una cosmología que postula la existencia de un demiurgo, un artesano divino, que utiliza formas eternas o "ideas" para dar forma y orden al caos primordial.

This is the story of the greatest empire the world has ever known. Simon Baker charts the rise and fall of the world's first superpower, focusing on six momentous turning points that shaped Roman history. Welcome to Rome as you've never seen it before—awesome and splendid, gritty and squalid. From the conquest of the Mediterranean beginning in the third century BC to the destruction of the Roman Empire at the hands of barbarian invaders some seven centuries later, we discover the most critical episodes in Roman history.