Social Poverty

Der Berliner Bezirk Neukölln steht seit etlichen Jahren für Armut, Arbeitslosigkeit, Gewalt, Verwahrlosung, Selbstjustiz, Autoritätsverlust und Staatsverachtung. Doch seit der Corona-Pandemie haben sich die Zustände um ein Vielfaches verschlimmert. Denn nach Sonderausgaben in Milliardenhöhe bleibt kein Cent mehr für die Finanzierung sozialer Projekte. Falko Liecke arbeitet seit mehr als einem Jahrzehnt als Stadtrat für die Bereiche Jugend, Gesundheit und nun Soziales.

In 2016, a United Nations report found the UK government culpable for ‘grave and systematic violations’ of disabled people’s rights. Since then, driven by the Tory government’s obsessive drive to slash public spending whilst scapegoating the most disadvantaged in society, the situation for disabled people in Britain has continued to deteriorate. Punitive welfare regimes, the removal of essential support and services and an ideological regime that seeks to deny disability has resulted in a situation described by the UN as a ‘human catastrophe’.

As a care-leaver who has experienced homelessness, award-winning investigative journalist Daniel Lavelle has spent his life navigating social services that are not fit for purpose and leave many vulnerable people slipping through the cracks. For though the right to adequate housing is enshrined in the Universal Declaration of Human Rights, the reality is another, much grimmer, story.

When the COVID-19 pandemic hit, the government launched its ‘Everyone In’ programme, aiming to house the homeless through lockdown. The Prince Rupert, a four-star hotel in Shrewsbury with four poster beds and suits of armour, was asked to play their part and host 33 rough sleepers. This is the story of how the hotel owners and rough sleepers—many of whom had been out of housing for decades—spent months locked in together and wound up transforming each other’s lives.

Thomas Piketty über soziale Ungleichtheit und globale Gerechtigkeit. "Das ist ja interessant, was Sie schreiben, aber können Sie es vielleicht auch kürzer sagen?" Diese Frage ist Thomas Piketty, der mit seinem umfangreichen Bestseller "Das Kapital im 21. Jahrhundert" eine internationale Debatte über die Ursachen sozialer Ungleichheit in Gang gebracht hat, oft gestellt worden. Piketty hat diese Bitten ernst genommen und das Ergebnis ist eine Weltgeschichte der sozialen Konflikte und Konstellationen und eine Lektion in globaler Gerechtigkeit.

Despite the terrible nights, I still woke up, got dressed, and went to my only refuge, my high school. This was my life, often alone, cold, sad, and hungry. My youth was different than most, but this was my reality.

The Working Centre in the downtown core of Kitchener, Ontario, is a widely recognized and successful model for community development. Begun from scratch in 1982, it is now a vast network of practical supports for the unemployed, the underemployed, the temporarily employed and the homeless, populations that collectively constitute up to 30 percent of the labour market both locally and across North America. Transition to Common Work is the essential text about The Working Centre.

De meeste experts zijn het erover eens dat de Great Divergence ergens in de 18de en 19de eeuw ontstond, toen voor het eerst in de geschiedenis van de wereld in Groot-Brittannië en in een aantal andere Europese landen moderne economische groei optrad. Tot op dat moment was het verschil tussen arme en rijke samenlevingen altijd relatief gering geweest, aangezien wereldwijd armoede normaal was. Met de Great Divergence werd het westen veel rijker dan de rest van de wereld, met uitzondering van Japan.

Successful change requires all voices and voters at the table to be heard and valued. The Bridges Out of Poverty model is an antidote to current divisiveness, facilitates dialogue and respect among stakeholders, and offers policy-level direction for elected officials. The authors’ goal is to provide a road map for coming together as individuals, institutions, and communities to help people get out of poverty and create communities, states, and indeed a country where everyone can live well.

Her name is Odd. Twelve-year-old Audrey Wyatt bears the unfortunate nickname "Odd", a name even her bar-hopping, alcoholic mother uses when she's sober enough to recognize the girl. Cowed by life, Odd doesn't protest, not when she's deformed as she is. Born with a combination of rare birth defects, Odd's eyes are a startling and dreadful red. Demon eyes is the first thought that springs to mind. The little girl takes care to hide them behind dark sunglasses, something her mother insists on, except when she's trading freak-show peeks for dollars or drinks.

Beneath the Nelson Mandela Boulevard flyover on Cape Town's foreshore lives a community of stowaways, young Tanzanian men from the slums of Dar es Salaam. When journalist Sean Christie meets Adam Bashili, he comes to know the extraordinary world of the Beachboys, a multi-port, fourth-generation subculture that lives to stow away and stows away to survive.

In Delta Epiphany: Robert F. Kennedy in Mississippi, Ellen B. Meacham tells the story of Kennedy's visit to the Mississippi Delta, while also examining the forces of history, economics, and politics that shaped the lives of the children he met in Mississippi in 1967 and the decades that followed.

In a bold challenge to the conventional wisdom of both liberals and conservatives, Michael Tanner, a senior fellow at the Cato Institute, looks at the reasons for poverty in America and offers a detailed agenda for increasing wealth, incomes, and opportunity. The author argues that conservative critiques of a “culture of poverty” fail to account for the structural circumstances in which the poor live, especially racism, gender discrimination, and economic dislocation. However, he also criticizes liberal calls for fighting poverty through redistribution or new government programs.

In Separate and Unequal, historian Steven M. Gillon offers a revelatory new history of the National Advisory Commission on Civil Disorders - popularly known as the Kerner Commission. Convened by President Lyndon Johnson after riots in Newark and Detroit left dozens dead and thousands injured, the commission issued a report in 1968 that attributed the unrest to "white racism" and called for aggressive new programs to end discrimination and poverty.

America is broken. You don't need a fistful of statistics to know this. Visit any city, and evidence of our shattered social compact will present itself. From Appalachia to rural Texas, the gap between the wealthiest and the poorest stretches to unimaginable chasms. In Tales of Two Americas, some of the literary world's most exciting writers look beyond numbers and wages to convey what it feels like to live in this divided nation. Their extraordinarily powerful stories, essays, and poems demonstrate how boundaries break down when experiences are shared.

The poor die sooner. Blacks die sooner. And poor urban Blacks die sooner than almost all other Americans. David Ansell has spent nearly four decades as a doctor at hospitals serving some of the poorest communities in Chicago, and has witnessed firsthand the lives behind these devastating statistics. In

The Death Gap, he gives a grim survey of these realities, drawn from observations and stories of his patients.

Appalachia has played a complex and often contradictory role in the unfolding of American history. Created by urban journalists in the years following the Civil War, the idea of Appalachia provided a counterpoint to emerging definitions of progress. Early 20th-century critics of modernity saw the region as a remnant of frontier life, a reflection of simpler times that should be preserved and protected.

A fascinating look at the evolution of behavioral science, the revolutionary way it's changing the way we live, and how nurturing environments can increase people's well-being in virtually every aspect of our society, from early childhood education to corporate practices. If you want to know how you can help create a better world, listen to this book.

From the impoverished districts of Paris to the streets of London, Orwell recounts his experiences on the bottom rung in some of Paris’ most famous kitchens, his time on the streets of London with a colourful cast of characters and offers biting social commentary on everything from accommodation and privilege to diet and language. Part memoir, part social commentary, Down and Out in Paris and London is a sobering analysis of poverty and society in two of the world’s wealthiest cities.

From the opening conversation on a railroad trestle, Beggars of Life rattles along like the Fast Flyer Virginia that Tully boards midway through the story. This is the book that defined Tully’s hard-boiled style and set the pattern for the 12 books that followed over the next two decades. Startling in its originality and intensity, Beggars of Life is a breakneck journey made while clinging to the lowest rungs of the social ladder.