Showing results by publisher "Little, Brown & Company" in Religious Studies

Zippi Spitzer and David Wisnia were captivated by each other from the moment they first exchanged glances across the work floor. It was the beginning of a love story that could have happened anywhere. Except for one difference: this romance was unfolding in history’s most notorious death camp, between two young prisoners whose budding intimacy risked dooming them if they were caught.

When Brian Doyle passed away at the age of 60 after a bout with brain cancer, he left behind a cult-like following of devoted listeners who regard his writing as one of the best-kept secrets of the 21st century. Doyle writes with a delightful sense of wonder about the sanctity of everyday things, and about love and connection in all their forms: spiritual love, brotherly love, romantic love, and even the love of a nine-foot sturgeon.

For the past two thousand years, Christian tradition, scholarship, and pop culture have credited the authorship of the New Testament to a select group of men: Matthew, Mark, Luke, John, and Paul. But hidden behind these named and sainted individuals are a cluster of enslaved coauthors and collaborators.

In 1939, Jonathan Lichtenstein's father Hans escaped Nazi-occupied Berlin as a child refugee on the Kindertransport. Almost every member of his family died after Kristallnacht, and, upon arriving in England to make his way in the world alone, Hans turned his back on his German Jewish culture. Growing up in post-war rural Wales where the conflict was never spoken of, Jonathan and his siblings were at a loss to understand their father's relentless drive and sometimes eccentric behavior. As Hans enters old age, he and Jonathan set out to retrace his journey back to Berlin.

Fifty years ago, 90% of Americans believed in God and were optimistic about the future. Today, religious convictions are in freefall, and hopelessness is on the rise. We’re losing faith in a higher power, our institutions, and each other. Are these trends connected? Are we still capable of believing in something bigger than ourselves? How do we reconcile evolving social values with traditions we hold sacred?