Sloka 17 - Atma is Changeless Eternal (Kootastha Nityam) and Un-objectifiable (Aprameyah)What are the 2 features of atma provided in this sloka?What are the 2 types of Nityam?How is Kootastha Nityam different from Pravaaha Nityam?Is the Universe (Jagat) Kootastha Nityam or Pravaaha Nityam and why?Is the atma Kootastha Nityam or Pravaaha Nityam?What is the meaning of the word Antah?Where is it said that the bodies belong to the Imperishable Atma?If the body is mortal, what should be our attitude towards it?On what should we identify the self to be?What is the meaning of the word Premeyaa?What do we mean by Atma Aprameyaha?If atma can never be the object of experience, can it be non-existent?What is that, which is ever existent, but which can never be known?Will the camera in which the pic was taken, be ever seen in the photograph?Is Atma the experiencer or the experienced?Can the subject be ever an object of experience?If atma cannot be experienced, it cannot be perceived by mind, and if words cannot show us the atma, then why are we listening to the class?Does the shastras say "THIS IS ATMA"?How does Shastras explain the Atma?What is the meaning of "Neti Neti"?What remains after removing anatma mixture from "I"?What does "yudhyasva" mean, according to Adi Sankara?What is the relation between doing duty and moksha?Sloka 19 - Atma is neither the doer nor the enjoyerFrom which upanishad are the slokas 19 and 20 taken from?Why does Bhagavan bring Upanishadic mantras hereWhat does akarta & abhokta mean?What is that within us, which says "I acted"?What are the 2 phalams of any action?What are the drshta and adrashta phalam of an action like daanam?What happens to drshta and adrshta phalam?Who converts the drshta/adrshta to sukham/dukham and when?Who experiences the result?How is Advaita philosophy different from other philosophies?