[Christ] “Who, being in very nature God,

did not consider equality with God something to be used to his own advantage;

rather, he made himself nothing

by taking the very nature of a servant,

being made in human likeness” (Philippians 2:6-7).

Today, I’m going to begin by painting a picture for you. If you visited Philippi, as Paul did, in the late 40s AD, you would have seen a brand-new forum, a monumental square surrounded by various public buildings sheltering the civic life of the colony, a temple for the imperial cult, a marketplace, and more. You would also have seen a very long inscription (nearly 20 metres), made of huge bronze letters, engraved on the floor of the square to commemorate the paving of the new forum by a man who had been a priest of the deified Emperor Augustus. In the northeastern corner of the forum, an honorary monument supporting statues of the emperor Claudius and his relatives was erected. Then, a huge (5 metre long) dedication to the imperial family was carved on a wall at the centre of the city.

Why am I sharing all of these details of ancient Roman architecture with you? Because it’s important for us to understand the magnitude of what Paul is saying about who Christ is and what he has done in our verses for today. See, wherever you went in the city of Philippi, it was impossible not to be reminded, by buildings, statues, and inscriptions, who was in charge and who should be worshipped. The answer was obvious to any occupant of Philippi: it was the Roman emperor, known by a Latin title translating to “son of God.” Emperor Augustus had used this title to solidify his power and position within the Roman state. His near-equality with the gods had certainly been used to his own advantage.

But then, here comes Paul with quite a different story about who the Son of God is and what he does: “Christ, who being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.”

Pastor Michael talked yesterday about what it means to have the same mindset as Christ Jesus. In the context of the Roman city of Philippi, it was to have the complete opposite mindset of most everyone you encountered around you. You would have walked past towering structures which would have been a daily temptation to interpret the Christ poem we read for today as utter foolishness. What kind of Son of God would choose to become like a servant–or perhaps, to translate the Greek even more accurately, a slave?

This is the kind of God we serve. One who is fully divine and who chose to be made in human likeness. It was not a decision to stop being divine, however, it was a decision to reveal to us what it really meant to be divine. And while we don’t have towers of emperors around Hamilton city hall today, this message of radical self-emptying is not much less controversial in our context. We still often carry with us, and have modeled for us by world leaders, definitions of divinity, of power, of authority and influence, that are much nearer the definitions Paul is critiquing than those he is demonstrating as being Christ’s own.

So the invitation for us today is to interrogate our own surroundings, as we’ve done Philippi, and the messages they have for us about what and who is worthy of worship and power. Then, we will be able to hold them up against the example Paul gives, of one who is, in very nature, God, and yet made himself nothing for us.

So as you journey on, go with the blessing of God:

May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.