Understanding Tarbiyah Islamiyah: Nurturing Faith through Islamic Education

1. Introduction

Tarbiyah Islamiyah refers to the comprehensive Islamic upbringing that nurtures a believer's faith, character, and actions. It involves spiritual growth, ethical conduct, and acquiring beneficial knowledge. In this article, we explore the importance of Islamic education through Quranic and Hadith references.

2. Submission to Allah’s Commands

A believer submits completely to Allah’s will, without question.

"It is not for a believing man or woman—when Allah and His Messenger decree a matter—to have any other choice in that matter. Indeed, whoever disobeys Allah and His Messenger has clearly gone far astray." (Quran 33:36)

True submission is an essential aspect of Islamic education, leading to contentment and obedience.

3. The Importance of Good Character

Islamic education emphasizes good manners and humility. The Prophet Muhammad (peace be upon him) said:

"Every religion has its distinct characteristic, and the distinct characteristic of Islam is modesty." (Sunan Ibn Majah 4182)

Cultivating good character through Tarbiyah Islamiyah strengthens individual and community ties.

4. Love for Allah and His Messenger

A core aspect of Islamic education is fostering love for Allah and His Messenger.

"Whoever possesses the following three qualities will have the sweetness of faith: 1. The one to whom Allah and His Messenger become dearer than anything else. 2. Who loves a person solely for Allah's sake. 3. Who hates to revert to disbelief as he hates to be thrown into the Fire." (Sahih al-Bukhari 16)

5. Remembering Allah

Frequent remembrance of Allah brings tranquility and strengthens faith.

"Remember Me; I will remember you. And thank Me, and never be ungrateful." (Quran 2:152)

Regular recitation of Dhikr (remembrance) is a key practice taught in Islamic education.

6. Seeking Forgiveness and Repentance

Repentance is a means of purification and renewal of faith.

"O people, seek repentance from Allah. Verily, I seek repentance from Him a hundred times a day." (Sahih Muslim 2702b)

"And turn to Allah in repentance all together, O believers, so that you may be successful." (Quran 24:31)

7. Having Good Thoughts of Allah

Maintaining a positive perception of Allah is encouraged.

"Allah says: 'I am just as My slave thinks I am, and I am with him if he remembers Me. If he remembers Me in himself, I remember him in Myself; if he remembers Me in a group, I remember him in a better group. If he comes one span nearer to Me, I go one cubit nearer to him; if he comes to Me walking, I go to him running.'" (Sahih al-Bukhari 7405)

Trusting in Allah’s mercy and having hope in His forgiveness are important lessons in Tarbiyah Islamiyah.

8. Conclusion

Islamic education is a lifelong journey of spiritual and moral development. Through sincere submission, good character, love for Allah and His Messenger, remembrance of Allah, repentance, and positive thinking, Muslims nurture their faith and strive for success in this life and the Hereafter.

May Allah guide us all on the path of righteousness. Ameen.

Blogpost by Zayd Haji - Student of Islamic Studies & Islamic Finance

Understanding Tafsir: The Explanation of the Quran

Introduction

Assalamu Alaikum wa Rahmatullahi wa Barakatuh.

Tafsir, the interpretation of the Quran, plays a pivotal role in understanding the divine message. Scholars have dedicated centuries to exploring and explaining the meanings of Allah’s words. In this blog, we will examine how Tafsir evolved, focusing on the primary sources of Tafsir: the Quran itself, the Hadith of Prophet Muhammad (peace be upon him), and the views of the companions and scholars.

1. Tafsir by the Quran

The Quran often explains its own verses. When a term or concept is introduced, other verses may clarify its meaning. For instance, Allah mentions "Al-Qari'ah" (The Striking Calamity) and then provides an explanation:

"The Striking Disaster! What is the Striking Disaster? And what will make you realize what the Striking Disaster is?" (Quran 101:2-3)

Allah describes how people will be like scattered moths and mountains like fluffed wool, illustrating the Day of Judgment.

2. Tafsir by the Prophet (peace be upon him)

The most authentic Tafsir comes from the Prophet Muhammad (peace be upon him). He provided explanations to his companions when they had questions. For example, regarding the verse:

"Those who do good will have the finest reward and ˹even˺ more. Neither gloom nor disgrace will cover their faces. It is they who will be the residents of Paradise. They will be there forever." (Quran 10:26)

Suhaib reported the Prophet (peace be upon him) saying:

"When those deserving of Paradise would enter Paradise, the Blessed and the Exalted would ask: Do you wish Me to give you anything more? They would say: Hast Thou not brightened our faces? Hast Thou not made us enter Paradise and saved us from Fire? He (the narrator) said: He (God) would lift the veil, and of things given to them nothing would be dearer to them than the sight of their Lord, the Mighty and the Glorious." (Sahih Muslim 181a)

3. Tafsir by the Companions

The companions of the Prophet (peace be upon him) were the best generation to interpret the Quran due to their proximity to the Prophet and direct understanding of the context of revelation. Abdullah ibn Abbas (may Allah be pleased with him), known as the "Interpreter of the Quran," is one of the most renowned in providing Tafsir.

4. Tafsir by Scholars

After the companions, subsequent generations of scholars compiled detailed explanations. Scholars like Imam At-Tabari and Ibn Kathir wrote extensive Tafsir works that continue to guide Muslims today. These scholars relied on the Quran, Hadith, and linguistic analysis to clarify meanings.

5. Applying Tafsir in Our Lives

Tafsir is not just an academic pursuit but a means to implement the teachings of the Quran. For instance, the command to establish Salah and pay Zakah is often briefly stated in the Quran. However, the Prophet’s detailed instructions on prayer and charity provide practical guidance.

"Establish prayer, and pay alms-tax. Whatever good you send forth for yourselves, you will ˹certainly˺ find ˹its reward˺ with Allah. Surely Allah is All-Seeing of what you do." (Quran 2:110)

The Prophet (peace be upon him) said:

"Pray as you have seen me praying." (Sahih al-Bukhari 631) Sunnah.com

Conclusion

The study of Tafsir strengthens our connection to Allah’s words, fostering a deeper understanding of our faith. By reflecting on the Quran and consulting authentic Tafsir sources, we can apply its lessons in our lives. May Allah grant us the ability to comprehend and act upon His guidance. Ameen.

References:

1. Quran 101:2-3
2. Quran 10:26
3. Quran 2:110
4. Sahih Muslim 181a
5. Sahih al-Bukhari 631

The Seerah of Prophet Muhammad (PBUH): Understanding His Noble Lineage and Early Life

Introduction

In the name of Allah, the Most Gracious, the Most Merciful. Studying the Seerah (biography) of Prophet Muhammad (PBUH) is an essential part of understanding Islam. His life serves as a timeless example of virtue, patience, and unwavering faith. This blog highlights key aspects of the Prophet’s lineage, early life, and significant events, with references from the Quran and authentic Hadith.

1. The Noble Lineage of Prophet Muhammad (PBUH)

Prophet Muhammad (PBUH) belonged to the prestigious Quraysh tribe, tracing his lineage back to Prophet Ibrahim (AS) through Ismail (AS). His noble ancestry is affirmed in the Quran:

"Indeed, Allah chose Adam, Noah, the family of Abraham, and the family of 'Imrân above all people of their time." (Quran 3:33)

His ancestors were known for their moral integrity, and no instance of illegitimacy tainted his lineage.

2. His Blessed Birth and the Year of the Elephant

Prophet Muhammad (PBUH) was born in the year of the Elephant, marked by Allah’s divine intervention when Abraha’s army attempted to destroy the Kaaba.

"Have you not seen how your Lord dealt with the Army of the Elephant?" (Quran 105:1)

While the exact date remains disputed, many scholars agree he was born on the 12th of Rabi’ al-Awwal.

3. Orphanhood and Allah’s Care

His father, Abdullah, passed away before his birth, and his mother, Amina, died when he was six. Despite these losses, Allah provided care through his grandfather Abdul Muttalib and later his uncle Abu Talib.

"Did He not find you as an orphan and then sheltered you?" (Quran 93:6)

4. The Story of the Wet Nurses

In accordance with the Arab tradition of sending infants to the desert for better upbringing, Prophet Muhammad (PBUH) was nursed by Haleemah Sa’diyah. This practice is supported by Quranic guidance on breastfeeding:

"Mothers shall breastfeed their children for two whole years, for those who wish to complete the nursing period." (Quran 2:233)

While reports about his miraculous birth exist, scholars classify some of these narrations as weak (da'eef).

https://islamqa.info/en/answers/247681/is-it-proven-that-when-the-prophet-blessings-and-peace-of-allah-be-upon-him-was-born-he-rested-on-his-arms-raising-his-head-to-heaven

5. The Incident of the Chest Opening

When Prophet Muhammad (PBUH) was around four years old, Angel Jibril (Gabriel) appeared, opened his chest, and purified his heart.

Anas b. Malik reported: "Gabriel came to the Messenger of Allah (PBUH) while he was playing with his playmates. He took hold of him, opened his breast, removed a blood-clot, and said: 'That was the part of Satan in you.' Then he washed it with Zamzam water and restored it." (Sahih Muslim 162c)

6. Significance of Avoiding Innovations

Neither the Prophet (PBUH) nor his companions celebrated his birthday. Introducing acts of worship not practiced by him is considered innovation (Bid'ah).

"This day I have perfected for you your religion and completed My favor upon you and have approved Islam as your religion." (Quran 5:3)

Conclusion

Reflecting on the Seerah deepens our understanding of the Prophet’s (PBUH) journey and enhances our appreciation for his exemplary character. May we strive to embody his teachings in our daily lives.

"Indeed, in the Messenger of Allah you have an excellent example for whoever has hope in Allah and the Last Day, and remembers Allah often." (Quran 33:21)

May Allah guide us to follow the footsteps of His beloved Messenger. Ameen.

References

• Quran 3:33, 5:3, 33:21, 93:6, 105:1
• Sahih Muslim 162c
• Authentic Seerah sources
• IslamQA Fatwa Insights

Written by Zayd Haji, Postgraduate Student at Zad Academy.

Understanding the Hadith of Jibril: Insights into Islam, Iman, and Ihsan

Praise be to Allah, and may peace and blessings be upon His Prophet Muhammad (peace be upon him).

The Hadith of Jibril (Gabriel) is one of the most profound teachings in Islam. It encapsulates the core aspects of the faith: Islam, Iman (faith), and Ihsan (excellence). This famous narration, recorded in Sahih Muslim, provides a comprehensive understanding of Islamic beliefs and practices.

The Story of the Hadith

The Hadith of Jibril is narrated by Umar ibn al-Khattab (may Allah be pleased with him). One day, a man in immaculate white clothes approached the Prophet Muhammad (peace be upon him) while the companions were gathered. Without any signs of travel, he asked about Islam, Iman, and Ihsan. The Prophet answered, and the man confirmed each response. After the man left, the Prophet revealed that it was Jibril, who came to teach the companions their religion. (Sahih Muslim, Hadith 8a)

1. Islam: The Five Pillars

The Prophet (peace be upon him) explained Islam through its five pillars:

• Testifying that there is no god but Allah, and Muhammad is His Messenger.
• Establishing regular prayers.
• Paying Zakat (charity).
• Fasting during Ramadan.
• Performing Hajj (pilgrimage) if capable.

These pillars form the foundation of a Muslim's practical obligations. (Sahih Muslim, Hadith 8a)

Reference:

"Certainly, Allah’s only Way is Islam. Those who were given the Scripture did not dispute among themselves out of mutual envy until knowledge came to them. Whoever denies Allah’s signs, then surely Allah is swift in reckoning." (Quran 3:19)

2. Iman: The Six Articles of Faith

The Prophet defined Iman as believing in:

• Allah.
• His Angels.
• His Books.
• His Messengers.
• The Last Day.
• Divine Decree (Qadr), both good and evil.

These beliefs form the spiritual and intellectual foundation of a Muslim. (Sahih Muslim, Hadith 8a)

Reference:

"The Messenger firmly believes in what has been revealed to him from his Lord, and so do the believers. They all believe in Allah, His angels, His Books, and His messengers. They proclaim, 'We make no distinction between any of His messengers.' And they say, 'We hear and obey. We seek Your forgiveness, our Lord! And to You alone is the final return.'" (Quran 2:285)

3. Ihsan: Excellence in Worship

Ihsan represents the highest level of faith, where a believer worships Allah as though they see Him, knowing that even if they do not see Him, He certainly sees them. This level emphasizes sincerity and devotion.

Reference:

"Establish prayer, and pay alms-tax. Whatever good you send forth for yourselves, you will certainly find its reward with Allah. Surely Allah is All-Seeing of what you do." (Quran 2:110)

4. Signs of the Hour

Jibril also questioned the Prophet about the signs of the Day of Judgment. The Prophet mentioned signs such as:

• The slave woman giving birth to her mistress.
• The barefooted shepherds competing in constructing tall buildings.

These predictions signify social and moral transformations that will precede the Day of Judgment.

Reference:

"Indeed, Allah alone has the knowledge of the Hour. He sends down the rain, and knows what is in the wombs. No soul knows what it will earn for tomorrow, and no soul knows in what land it will die. Surely Allah is All-Knowing, All-Aware." (Quran 31:34)

Final Thoughts

The Hadith of Jibril serves as a cornerstone for Islamic learning. It reminds Muslims to adhere to the pillars of Islam, strengthen their faith, and strive for Ihsan in all actions. May Allah guide us in understanding and practicing our religion sincerely.

May peace and blessings be upon Prophet Muhammad and all his companions. Ameen.

Understanding Fiqh: The Principles of Purification in Islam

Assalamu Alaikum wa Rahmatullahi wa Barakatuh.

Fiqh, the deep understanding of Islamic rulings, is integral to practicing our faith correctly. One essential topic in Fiqh is purification, which is the cornerstone of acts of worship like Salah. The Quran and Sunnah emphasize purity as a prerequisite for achieving spiritual closeness to Allah. Here, we delve into the principles of purification, drawing from classical Islamic sources.

Water: The Best Purifier

Allah describes water as a source of purification:

And He is the One Who sends the winds ushering in His mercy, and We send down pure rain from the sky, (Surah Al-Furqan 25:48).

Water in its natural state—whether from rain, rivers, seas, or springs—is inherently pure and purifying. It can cleanse impurities and uplift both major and minor ritual impurities.

The Prophet Muhammad (ﷺ) also affirmed this when asked about seawater:

"Its water is pure and its dead [fish] are lawful." (Sunan Abi Dawood, 83).

This highlights that pure water retains its purifying properties unless contaminated with impurities that alter its smell, color, or taste.

Misconceptions About “Used Water”

Some schools of thought argue that water used for ablution or bathing becomes “used” and cannot be reused for purification. However, there is no evidence for this claim in the Quran or Hadith. Scholars like Imam Ibn Taymiyyah clarified that water remains pure as long as it is not tainted by impurities.

The Prophet (ﷺ) said:

"Water is pure and nothing makes it impure." (Sunan Abu Dawood, 67).

Thus, even water that has come into contact with clean body parts during ablution can still be used.

Types of Water in Fiqh

Scholars broadly classify water into two types based on the Quran and Sunnah:

Pure and Purifying Water:

• This includes all natural sources like rain, rivers, and wells.

Impure Water (Najas):

• Water mixed with impurities, altering its essential characteristics, cannot be used for purification.

There is no third category, such as "pure but not purifying," as some schools suggest. For instance, tea or juice, though primarily water, is no longer classified as water because its name and nature have changed.

Practical Examples of Purification

A common scenario involves water in a bucket during ablution. Some argue the bucket becomes impure if used water falls back into it. Yet, as long as the water's essential characteristics remain unchanged, it is permissible to reuse it.

The Prophet (ﷺ) permitted ablution using flowing or standing water, provided it remained pure. He emphasized simplicity and avoiding unnecessary complications:

The Prophet (ﷺ) said, "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the afternoons, and during the last hours of the nights."

(Sahih Bukhari, 39).

Conclusion

The principles of purification are straightforward, rooted in the Quran and Sunnah. By understanding these rulings, we can fulfill acts of worship confidently and correctly. May Allah guide us to practice our faith with sincerity and understanding.

They ask you ˹O Prophet˺ about menstruation. Say, “Beware of its harm! So keep away, and do not have intercourse with your wives during their monthly cycles until they are purified.1 When they purify themselves, then you may approach them in the manner specified by Allah. Surely Allah loves those who always turn to Him in repentance and those who purify themselves.” (Surah Al-Baqarah 2:222).

Wa Assalamu Alaikum wa Rahmatullahi wa Barakatuh.

Welcome to the Islamic Studies Research Podcast

Assalamu Alaikum wa Rahmatullahi wa Barakatuh. I am Zayd Haji, currently pursuing a Postgraduate Program in Islamic Science at Zad Academy. My journey aims to deepen my understanding of our Deen and enhance my grasp of its teachings. Today, I am eager to share insights from our recent study on Aqeedah at Zad Academy, exploring the fundamental principles of Islamic faith and their impact on our lives.

The Importance of Knowledge in Islam: A Glimpse from ZAD Academy

In Islam, the pursuit of beneficial knowledge is not merely encouraged but is an obligation for every Muslim. The Prophet Muhammad (peace and blessings be upon him) emphasized this in a profound statement: "Seeking knowledge is an obligation upon every Muslim" (Sunan Ibn Majah, Hadith 224). This hadith underscores that acquiring knowledge is a duty incumbent upon all Muslims, highlighting its central role in the practice of Islam.

ZAD Academy plays a pivotal role in this regard, offering pure and authentic knowledge that aligns with the Qur'an and Sunnah. By providing a structured approach to Islamic education, ZAD Academy ensures that the knowledge imparted is both clear and reliable. Allah states in the Qur'an, "Allah will raise those who have believed among you and those who were given knowledge, by degrees" (Qur'an, 58:11). This verse highlights the elevated status of those who seek and possess knowledge, affirming its significance in both this world and the Hereafter.

Understanding the Correct Islamic Creed (Aqeedah)

A solid understanding of Aqeedah, or Islamic creed, is foundational to a Muslim's faith. The correct belief system forms the core of Islamic practice and guides a Muslim's actions and worship. One key hadith that outlines the pillars of Aqeedah is the Hadith of Gabriel, narrated by Umar ibn al-Khattab (may Allah be pleased with him). This hadith, reported in Sahih Muslim, Book 1, Hadith 1, illustrates the essential components of faith: belief in Allah, His angels, His books, His messengers, the Last Day, and predestination.

Another important hadith concerning Aqeedah is narrated by Ibn 'Umar (may Allah be pleased with him), where the Prophet Muhammad (peace and blessings be upon him) said:

"Islam is based on (the following) five (principles):

To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ).

To offer the (compulsory congregational) prayers dutifully and perfectly.

To pay Zakat (i.e. obligatory charity).

To perform Hajj (i.e. Pilgrimage to Mecca).

To observe fasting during the month of Ramadan."

Reference: Sahih al-Bukhari 8

In-book reference: Book 2, Hadith 1

This hadith succinctly covers the five pillars of Islam, which form the foundation of a Muslim's practice. Understanding these principles is crucial for anyone seeking to deepen their faith and adhere to the teachings of Islam.

The Concept of Fitrah

Islamic teachings also emphasize that humans are born with a natural inclination towards the belief in one God, known as "fitrah." The Qur'an states, "So be steadfast in faith in all uprightness ˹O Prophet˺—the natural Way of Allah which He has instilled in ˹all˺ people. Let there be no change in this creation of Allah. That is the Straight Way, but most people do not know" (Qur'an, 30:30). This verse underscores that the innate disposition of every human being is to believe in the oneness of Allah. Knowledge serves as a means to return to this pure state of faith, clearing doubts and providing clarity.

Conclusion

In summary, seeking knowledge elevates our status in this world and the Hereafter, deepens our faith, and guides our worship of Allah. May we pursue beneficial knowledge with sincerity and share it with others. Ameen.

Thank you for joining us on the Islamic Studies Research Podcast—until next time, may your quest for knowledge be ever enlightening and rewarding.

#ShaykhIbrahimZidan #ZADAcademy #Quran #Hadith #IslamicPodcasts #IslamicStudiesResearch The Essence of Tarbiyah Islamiyah: Islamic Nurturing and Development

Introduction

Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh. I’m Zayd Haji from Zad Academy. Our study on Tarbiyah Islamiyah highlights its crucial role in shaping our faith and character according to Islamic principles through Qur'anic and Hadith guidance.

Understanding Tarbiyah Islamiyah

Tarbiyah Islamiyah is the Islamic process of nurturing character, morals, and faith based on Qur'anic and Sunnah teachings, guiding every aspect of life from childhood onward.

In Surah Al-Baqarah, Allah (SWT) says:

O believers! Enter into Islam wholeheartedly and do not follow Satan’s footsteps. Surely he is your sworn enemy. (Qur'an, 2:208)

This verse underlines the necessity of embracing Islam fully, which includes continuous self-improvement and development through Tarbiyah.

The Role of Knowledge in Tarbiyah

Islam places great importance on the acquisition of knowledge as a means to nurture the soul and intellect. The Prophet Muhammad (peace be upon him) stated:

"Seeking knowledge is a duty upon every Muslim, and he who imparts knowledge to those who do not deserve it, is like one who puts a necklace of jewels, pearls and gold around the neck of swines." (Sunan Ibn Majah, Hadith 224) Grade: Da'if (Darussalam)

Knowledge is the foundation of Tarbiyah, essential for understanding and practicing Islam correctly. Without it, living by Islamic principles is difficult.

In another verse, Allah (SWT) elevates those who seek knowledge:

O believers! When you are told to make room in gatherings, then do so. Allah will make room for you ˹in His grace˺. And if you are told to rise, then do so. Allah will elevate those of you who are faithful, and ˹raise˺ those gifted with knowledge in rank. And Allah is All-Aware of what you do. (Qur'an, 58:11)

This highlights the spiritual and societal elevation that comes with proper Islamic education and nurturing.

The Importance of Fitrah and Tarbiyah

Islam teaches that every human being is born with a natural disposition towards faith, known as fitrah. The Prophet Muhammad (peace be upon him) said:

No babe is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Allah's Messenger, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing. (Sahih Muslim, Hadith 2658e)

Tarbiyah is crucial in preserving this innate inclination towards Tawhid (the oneness of Allah) and ensuring that it is nurtured through Islamic teachings. The Qur'an reinforces this concept:

So be steadfast in faith in all uprightness ˹O Prophet˺—the natural Way of Allah which He has instilled in ˹all˺ people. Let there be no change in this creation of Allah. That is the Straight Way, but most people do not know. (Qur'an, 30:30)

Through proper Tarbiyah, Muslims can maintain their fitrah and grow in their faith.

The Comprehensive Nature of Tarbiyah

Tarbiyah Islamiyah goes beyond rituals to include ethics, behavior, and social interactions. The Prophet Muhammad (peace be upon him) emphasized the importance of good character.

Narrated `Abdullah bin `Amr:

The Prophet (ﷺ) never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." Reference: Sahih al-Bukhari 3559

This Hadith underscores that Tarbiyah aims to develop a well-rounded individual who embodies Islamic virtues in all areas of life.

Conclusion

Tarbiyah Islamiyah is a lifelong journey of nurturing faith, character, and conduct to please Allah (SWT). By seeking knowledge, maintaining fitrah, and striving for good character, Muslims fulfill their Islamic development. May Allah (SWT) grant us the strength to continuously engage in Tarbiyah. Ameen.

Tafsir: Understanding the Glorious Qur’an and Its Importance

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,

I am Zayd Haji, a postgraduate student in Islamic Science at Zad Academy. My journey in Islamic studies is driven by a deep desire to enhance my understanding of our Deen. Today, I’m excited to share insights from our first lecture on Tafsir, the science of interpreting the Qur'an, at Zad Academy.

The Significance of Tafsir

Tafsir is the essential study of explaining the Qur’an’s meanings, helping Muslims understand and practice Islam correctly. As the Word of Allah (SWT), the Qur’an is our ultimate guide.

Surely this Quran guides to what is most upright, and gives good news to the believers—who do good—that they will have a mighty reward. (Qur'an 17:9).

The Qur’an was revealed in Arabic to the Prophet Muhammad (ﷺ) through Angel Jibril (AS). The Prophet (ﷺ) explained its verses to his companions—this is Tafsir, essential for understanding Allah’s guidance.

The Role of Language in Tafsir

Understanding Tafsir requires knowledge of the Arabic language, as the Qur’an was revealed in Arabic. The linguistic structure, grammar, and historical context are crucial for accurate interpretation. The term “Tafsir” comes from the root “Fassara,” meaning to explain, while "Ta’wil" often refers to deeper, hidden meanings. Both concepts are key to understanding the Qur’an's guidance.

Sources of Tafsir

Tafsir is not based on individual opinion but is derived from established sources. The primary sources include:

The Qur’an itself: One part of the Qur’an can explain another. For example, the meaning of "Muttaqin" (those conscious of Allah) in Surah Al-Baqarah (Qur'an 2:2) This is the Book! There is no doubt about it—a guide for those mindful ˹of Allah˺ — further clarified by other verses in the Qur'an that describe the characteristics of the righteous.

The Hadith: The sayings and actions of the Prophet Muhammad (ﷺ) are the second most important source. The Prophet (ﷺ) was sent to explain the Qur’an, as stated in the Qur’an, ˹We sent them˺ with clear proofs and divine Books. And We have sent down to you ˹O Prophet˺ the Reminder, so that you may explain to people what has been revealed for them, and perhaps they will reflect. (Qur'an 16:44).

For example, when explaining the verse Recite what has been revealed to you of the Book and establish prayer. Indeed, ˹genuine˺ prayer should deter ˹one˺ from indecency and wickedness. The remembrance of Allah is ˹an˺ even greater ˹deterrent˺. And Allah ˹fully˺ knows what you ˹all˺ do. (Qur'an 29:45), the Prophet (ﷺ) demonstrated how to perform Salah through his actions.

The sayings of the Companions: The companions of the Prophet (ﷺ) often asked him for explanations, and their understanding of the Qur’an is a critical resource. Ibn Abbas (RA) is especially renowned for his deep understanding of Tafsir, having been taught directly by the Prophet (ﷺ), who made dua for him, saying,

Narrated Ibn `Abbas:

Once the Prophet (ﷺ) embraced me (pressed me to his chest) and said, "O Allah, teach him wisdom (i.e. the understanding of the knowledge of Qur'an). (Sahih al-Bukhari 3756).

The Arabic language and grammar: Understanding the linguistic nuances and the context in which the words were used by the Arabs at the time of revelation is crucial. For instance, the term "Fajr" in Surah Al-Fajr By the dawn (Qur'an 89:1) is understood within the context of dawn and early morning light.

Scholarly Consensus and Ijtihad: Tafsir also involves the scholarly consensus (Ijma’) and individual reasoning (Ijtihad) within the framework of established Islamic principles.

Conclusion

The study of Tafsir allows Muslims to connect deeply with the Qur'an. By understanding its context and the teachings of the Prophet (ﷺ), we gain clarity on living according to Allah’s guidance. May Allah (SWT) grant us the wisdom to apply the Qur’an’s teachings in our daily lives. Ameen.

Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh.