Épisodes

  • Understanding Money: Is It Moral, Immoral, or Amoral?
    Nov 17 2021
    Is money good or bad? Is it moral, immoral, or amoral to be rich or poor? Are people with money better or worse than those with less money? Read on to find out! Table of ContentsMistake 1: Thinking Something Is Amoral When It Is Moral or ImmoralMistake 2: Thinking Something Is Immoral When It Is AmoralThe Amoral Nature of MoneyHow We Spend Money Is MoralHow We Feel About Money Is MoralThe Love of Money, Versus Money, Is the Problem During college, I took a world religions class. A Buddhist monk was brought in as a guest speaker. He had no modern-day luxuries, such as a vehicle, computer, or refrigerator, because he thought these were sinful (immoral). He thought it was good (moral) to allow himself only what was necessary for survival, such as food, water, and shelter. But this is not what Jesus meant when He said, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me” (Luke 9:23). There, Jesus referred to denying ourselves immoral pleasures, but the monk was abstaining from things that are amoral (non-sinful, or spiritually neutral): If you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations—“Do not touch, do not taste, do not handle,” which all concern things which perish with the using—according to the commandments and doctrines of men? These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.Colossians 2:20-23 When people rigorously neglect the amoral and follow legalistic, man-made commands, there’s “an appearance of wisdom,” but there’s “no value against [indulging] the flesh,” which is to say there’s no spiritual benefit. It’s heartbreaking when people spend years rigorously denying themselves in ways that have no moral or spiritual benefit. The Bible teaches that drunkenness and homosexuality are immoral (1 Corinthians 6:9-10). It’s tragic when people spend years getting drunk or participating in homosexual relationships because they’re convinced their immoral actions are amoral. We must understand morality because if we don’t, we might find ourselves in one of the above situations and fail to see the goodness (morality) of certain behaviors and the sinfulness (immorality) of others. These are the two mistakes we typically make with morality. Let’s consider them in more detail so we’ll be prepared to view our money correctly. Mistake 1: Thinking Something Is Amoral When It Is Moral or Immoral Many verses discuss the morality of our words. For example: Matthew 12:37— Jesus said, “For by your words you will be justified, and by your words you will be condemned.”1 Peter 3:10—“He who would love life and see good days, let him refrain his tongue from evil, and his lips from speaking deceit.” Most people know their speech is moral, but they might not know that the amount they speak (and listen) is also moral (versus amoral). James 1:19 says, “My beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” This verse contains three commands, which means we’re dealing with morality: it is moral to be quick to hear, slow to speak, and slow to anger; and it is immoral to be slow to hear, quick to speak, and quick to anger. Anger and listening might be mentioned together because they’re closely related. As a pastor, when I’m counseling couples, sometimes it’s obvious early on who’s more at fault when problems arise because they’re slow to hear and quick to get angry. Ecclesiastes teaches that one way to identify fools is they talk too much: “A fool’s voice is known by his many words…a fool also multiplies words” (Ecclesiastes 5:3; 10:14). David took so seriously how much he spoke that he prayed God would protect his mouth: “Set a guard, O Lord, over my mouth; keep watch over the door of my lips” (Psalm 141:3).
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  • The Virgin Shall Conceive and Bear a Son, Immanuel (Isaiah 7:1-14)
    Jan 10 2022
    Isaiah 7:14 says, “Behold, the virgin shall conceive and bear a son, and call his name Immanuel (which means God with Us).” Prophecy can have a near, partial fulfillment and a future, greater fulfillment. In Isaiah’s day a young girl was a virgin. She would get married, cease being a virgin, have a child, and name that child, Immanuel. There is nothing miraculous about this birth, other than God predicted it. When Ahaz saw this child named Immanuel, he would think of Isaiah’s words and the child would serve as a sign that God would deliver Judah in the future. Seven hundred years later, Mary gave birth to Christ as a virgin and He was literally, "God with Us.” Table of ContentsFamily Worship Guide for The Virgin Shall Conceive and Bear a Son, ImmanuelSermon Notes for The Virgin Shall Conceive and Bear a Son, ImmanuelLesson One: Some people don’t want to believe.Lesson Two: Jesus is the true and greater Immanuel in that He (part one) was born of a virgin.Lesson Two: Jesus is the true and greater Immanuel in that He (part two) is literally God with us.Lesson Two: Jesus is the true and greater Immanuel in that He (part three) gives us victory over the greatest Enemy. https://youtu.be/QqRy2X2hxFE Isaiah 7:14 says, “The virgin shall conceive and bear a son, and call his name Immanuel (which means God with Us),” and Jesus fulfilled this. Family Worship Guide for The Virgin Shall Conceive and Bear a Son, Immanuel Directions: Read the verses and then answer the questions: Day 1: Isaiah 7:1-13, Hebrews 11:1—Who is Ahaz, Rezin, and Pekah, and what is the relationship between them? Where does Ahaz want to turn for help and why? What does Isaiah’s son’s name mean and why is it significant? How did Ahaz view Rezin and Pekah and how did God view them? What is the significance of them trying to put Tabeel on the throne?Day 2: Isaiah 714, Matthew 1:21-23, John 1:14—Why did God want to give Ahaz a sign? Why did Ahaz not want to ask for a sign? Why did Ahaz not want to believe, and why do you think some people choose not to believe? Describe the sign God gave Ahaz. What does it mean that prophecies can have a near and partial fulfillment and a future, greater fulfillment? Describe how that occurs with this account. Can you think of any other examples in Scripture?Day 3: Isaiah 7:2 cf. Hebrews 2:14-15, 1 Corinthians 15:26, 54-57—How is Jesus the true and greater fulfillment of the prophecy? How is Jesus literally God with us? Describe the enemy Ahaz faced versus the enemy we face. The child in Ahaz’s day served as a sign of victory over what enemy? In what way does Jesus serve as a sign of a greater victory? Sermon Notes for The Virgin Shall Conceive and Bear a Son, Immanuel The title of this morning’s sermon is, “The Virgin Shall Conceive and Bear a Son, Immanuel.” You can probably tell this is the message I was going to preach on Christmas if I didn’t get Covid. I wanted to preach it today, because I think it works just as well on any Sunday. We are going to learn about one of the most amazing, and familiar, prophecies in the Bible, but just to let you know ahead of time, it’s going to involve learning the background to it. This is important, because without the background we can’t appreciate the prophecy. There are three names in this account that I want you to be able to keep straight, so I put them in the bulletin: Ahaz is the wicked king of Judah. He worshipped other gods and even sacrificed his son to Molech. One commentator said, “He was a cowardly, superstitious and hypocritical ruler, one of the worst kings Judah ever had.”Rezin is the king of Syria and he’s also badPekah is the king of Israel (also called Ephraim throughout the account) and – you guessed it – he’s bad too. Rezin and Pekah are allies and they attacked Ahaz. Ahaz wants to turn to Assyria for help instead of turning to God. God sends the prophet Isaiah to Ahaz to try to get him to trust Him instead of Assyria.
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  • Tax Collectors and Sinners Draw Near to Jesus (Luke 15:1 and Haggai 2:10-13)
    Feb 21 2022
    Luke 15:1 says, “Tax collectors and sinners were drawing near to Jesus.” The end of the previous chapter contains the strongest verses in all of Scripture regarding discipleship. Jesus preached them because the crowds were bloated. They were filled with people who weren’t true disciples. Jesus wanted to thin the ranks. The tax collectors and sinners not only remained but drew closer to him. They were tired of their spiritual sickness, and wanted to be made well. Are you spiritually sick? There is a Physician who wants to make you well. Jesus wouldn’t turn away the tax collectors and sinners in his day and he doesn’t turn them away in our day. https://youtu.be/kXvRO7kDmEs Luke 15:1 says, “Tax collectors and sinners drew near to Jesus.” They were tired of their spiritual sickness, and wanted to be made well. Table of ContentsFamily Worship Guide for Tax Collectors and Sinners Draw Near to JesusSermon Notes for Tax Collectors and Sinners Draw Near to JesusLesson One: Holiness can’t be transferred.Lesson Two: Unholiness can be transferred.Lesson Three: Keep unholiness out of your life by (part one) evangelizing versus compromising.Lesson Three: Keep unholiness out of your life by (part two) pointing tax collectors and sinners to the Physician.Lesson Four: Tax collectors and sinners who know they’re sick draw near to Jesus. Family Worship Guide for Tax Collectors and Sinners Draw Near to Jesus Directions: Read the verses and then answer the questions: Day 1: Haggai 2:13, 2 Corinthians 6:14, Proverbs 13:20, 1 Corinthians 15:33—Why were tax collectors and sinners viewed so poorly in Jesus’s day? What did the Jews think about holiness in Haggai’s day? Regarding holiness what can and can’t be transferred? What application does this have for us?Day 2: Galatians 5:13, 1 Peter 2:16, James 1:27—How might we be tempted to disguise our compromise as evangelism? What does it mean to use our freedom as an opportunity for the flesh? What would it look like to do so? Why is it fitting to call Jesus a Physician? In what ways is Jesus like an earthly physician?Day 3: Luke 5:27-32, 1 Timothy 1:15, Galatians 6:1—What did Jesus mean when he said he didn’t come to call the righteous but sinners to repentance? Why did so many turn back from following Jesus at the end of Luke 14? Why do you think tax collectors and sinners drew near to him? What makes you want to draw near to Christ? Sermon Notes for Tax Collectors and Sinners Draw Near to Jesus The title of this morning’s sermon is, “Tax Collectors and Sinners Draw near to Him.” On Sunday mornings we’re working our way through Luke’s gospel verse by verse and we have reached Luke 15. Please stand with me for the reading of God’s Word. Luke 15:1 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” You may be seated. Let’s pray. We have The Exchange approaching. Hopefully you received some information about it recently. It is a program that will help us learn to share the gospel and be more evangelistic. Fittingly, we have reached the chapter that contains the parables of the lost sheep, lost coin, and lost sons, and shows the Lord’s heart for the perhaps more than any chapter in Scripture. The verses at the beginning of the chapter discuss Jesus’s relationship with people who were considered the worst in society: tax collectors and sinners. Let me explain tax collectors because we will see them throughout the sermon… Eight times in the synoptic Gospels it says tax collectors and sinners, instead of murderers and sinners or adulterers and sinners. Why is it written this way, as though being a tax collector is the worst sin imaginable? Because to the Jew, it pretty much was! The Romans severely taxed the Jews, and the tax collectors who collected the taxes for Rome were Jews. he Jews hated the Romans and the tax collectors who ...
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  • God Might Give Us What We Want to Our Detriment
    May 15 2022
    Some people have a mistaken notion about God. They think that if God doesn’t want them doing something, that He will prevent them. But it doesn’t work like this. God might give us what we want to our detriment. If we push God, He might let us have what we want even to our own detriment. We saw that in last Sunday’s sermon when God let Moses take Aaron with him. We see it in this sermon when God gives the Israelites meat in the wilderness and lets Balaam go with Balak. https://youtu.be/Lc6Oydt51q8 Some people think if God doesn’t want them doing something, He will prevent them, but God might give us what we want to our detriment. Table of ContentsFamily Worship GuideSermon NotesGod might give us what we want but later (Lesson One) we might not want it.God might give us what we want but later (Lesson Two) He might punish us.God might give us what we want but later (Lesson Three) He might be angry. Family Worship Guide Directions: Read the verses and then answer the questions: Day 1: 1 Numbers 11:1-19—Why would the Israelites complain at the beginning of the chapter after everything God had done for them? Why do we complain despite all God has done for us? Why do you think the Israelites no longer wanted the manna? Why do you think God gave them meat? Why would the meat become loathsome to them and what application does this have for us?Day 2: Numbers 11:31-34, Philippians 3:19, Psalm 78:26-31, 106:12-15—Why would God punish us after giving us what we want? What do you think it means that they ate but weren’t filled? What application do you see this having for us? What does it mean that God sent leanness into their soul?Day 3: Numbers 22:2-22—Why was God angry with Balaam after he went? Why would God be angry with us after giving us what we want? How did things end up going for Balaam after he went? What application does this have for us? Sermon Notes The title of this morning’s sermon is, “God Might Give Us What We Want to Our Detriment.” Please open your Bibles to Numbers 11 and stand with me for the reading of God’s Word. Numbers 11:1 And the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the Lord, and the fire died down. 3 So the name of that place was called Taberah, because the fire of the Lord burned among them. 4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.” 7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it. Go ahead and skip to verse 18… Numbers 11:18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the Lord, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the Lord will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the Lord who is among you and have wept before him, saying, “Why did we come out of Egypt?”’” You may be seated. Let’s pray. On Sunday mornings we have been working our way through Luke’s gospel verse by verse, but we encountered something at the beginning of ...
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  • When the Prodigal Son Came to Himself (Luke 15:17 and Hebrews 12:4-11)
    Jul 11 2022
    Luke 15:17 says the prodigal son came to himself, or came to his senses. This is one of the best descriptions in Scripture of what it means to be trained God’s discipline (Hebrews 12:11). He recognized he was experiencing discipline versus a trial. https://youtu.be/Ipeis6tkq_4 The prodigal son "came to himself," or came to his senses in one of the best examples of being trained God’s discipline (Hebrews 12:11). Table of Contents for When the Prodigal Son Came to HimselfFamily Worship Guide for When the Prodigal Son Came to HimselfSermon Notes for When the Prodigal Son Came to HimselfLesson One: We suffer because of trials we experience or sin we commit.Lesson Two (Part One) Trials can produce maturity…Lesson Two (Part One) Trials can produce maturity (Part Two) and discipline should produce repentance.Lesson Three: Be encouraged when disciplined, because it means we (Part One) are God’s child.Lesson Three: Be encouraged when disciplined, because it means we (Part Two) are in God’s hands.Lesson Three: Be encouraged when disciplined, because it means we (Part Three) can produce fruit.Lesson Four: Coming to our senses is part of being trained by God’s discipline. Family Worship Guide for When the Prodigal Son Came to Himself Directions: Read the verses and then answer the questions: Day 1: 1 Peter 2:19-20, 3:17, 4:12-15, Romans 5:3-4, James 1:2-4, 2 Chronicles 16:12, Numbers 20:12, 2 Samuel 12:10, 2 Chronicles 20:37—Describe a time you suffered because of trials. Describe a time you suffered because of sin you committed. Why do trials produce maturity? What is discipline supposed to produce and why?Day 2: Hebrews 12:5-11, 2 Samuel 24:12-14, Proverbs 27:22, Jeremiah 5:3—When disciplined by God what can you tell yourself to be encouraged? Can you think of other reasons to be encouraged when disciplined by God that were not mentioned in the sermon? Why is genuine repentance accompanied by fruit?Day 3: Luke 15:17, 2 Timothy 2:25-26—What does it mean that the prodigal son came to himself? In what ways is repentance having a change of mind? In what ways is repentance coming to our senses? What does it mean if we “Come to ourselves” regarding our sin? Sermon Notes for When the Prodigal Son Came to Himself The title of this morning’s sermon is, “When the Prodigal Son Came to Himself.” On Sunday mornings we’re working our way through Luke’s gospel verse by verse, but for Scripture reading I would like to look at some verses in 1 Peter 4, if you would please turn there. We will read verses twelve through fifteen. Please stand with me for the reading of God’s Word. 1 Peter 4:12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. You may be seated. Let’s pray. I know the parable of the prodigal son is very familiar to all of us, so I have been trying to dig out some wonderful truths that you might not have thought of before. This morning I hope to give you greater insight into Luke 15:17 which says The prodigal son came to himself. This is going to involve sharing some things at the beginning of the sermon, and we will connect the dots at the end. Let me begin by inviting you to think about the book of 1 Peter. Along with Job, this is the other main book in the Bible dealing with suffering. And Peter teaches that there are two causes of suffering: We suffer because of trials we experience. We did nothing to cause this suffering. It is simply the suffering that comes with living in a fallen world.We also suffer because of sin we commit. We did everything to cause this suffering.
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  • Learning from the Parable of the Rich Fool (Luke 12:16-21)
    Aug 11 2022
    In Luke 12:16-21 Jesus taught the Parable of the Rich Fool. Ironically, he looked smart: he was able to accumulate wealth and succeed as a farmer and businessman. Read or listen to this chapter from Your Finances God’s Way to learn why the rich man was a fool. Table of ContentsEVERYTHING COMES FROM GODWISE IN THE WORLD’S EYES, BUT FOOLS TO GODThe Rich Man Was a Fool Because He Didn’t GiveThe Rich Man Was a Fool Because He Didn’t Plan for EternityThe Rich Man Was a Fool Because He Didn’t Know to Whom His Soul BelongedThe Rich Man Was a Fool Because He Wasn’t Rich Toward GodWHAT MONEY CAN’T DOWHAT THE GOSPEL CAN DO Malcolm Forbes was an American entrepreneur who is most well-known as the publisher of Forbes magazine. He’s also remembered for several sayings, and one that he said repeatedly is “He who has the most toys wins.” Just as you would expect from someone who said this, he lived an extravagant, flamboyant lifestyle. He spent millions (or perhaps billions) on parties, traveling, his collection of yachts, aircraft, art, motorcycles, castles, hot-air balloons, and Fabergé eggs, some of which cost over one million dollars each. When I was growing up, there was a popular line of clothing called No Fear. They had one shirt that corrected Malcom’s quote: “He who dies with the most toys still dies.” The people working for the secular clothing company were considerably more biblical than Mr. Forbes. They recognized that regardless of how much a man has, he can’t “add a single hour to his span of life,” as Jesus said (Matthew 6:27 ESV). The No Fear clothing company also recognized we can’t take any of our toys, or possessions, with us, because if we could, then the one who died with the most toys would be the winner. The man in the parable of the rich fool seems like the Malcolm Forbes of the Bible. He lived only for this life: The land of a rich man produced plentifully, and he thought to himself, “What shall I do, for I have nowhere to store my crops?” And he said, “I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’” But God said to him, “Fool! This night your soul is required of you, and the things you have prepared, whose will they be?” So is the one who lays up treasure for himself and is not rich toward God (Luke 12:16-21 ESV). The rich fool’s harvest was so great he ran out of room to store it. As a farmer, because his crops are basically money, it’s like he has more money than he knows what to do with. How would you like to have this problem? Believe it or not, it ended up being a big problem for him! He didn’t understand the concept of stewardship that we discussed in some earlier chapters, and that anything he had ultimately belongs to God and was meant to be used for His glory. EVERYTHING COMES FROM GOD Some things are harder to be viewed as coming from God. For example, if you study for a degree, it’s hard to say, “God gave this to me” because you feel like you earned it. The same can be said if you’re faithful at work and get promoted, or practice an instrument and became an accomplished musician, or train for a race and win. But with some other things, it is easier to see God’s hand in them. For example, we have nothing to do with where and when we are born. While I was working on this book we had our ninth child, and we see God’s hand in this child’s birth because we can’t create life. Only God can do that. One more thing we should view as coming from God is a good harvest, or “land [producing] plentifully.” Although I haven’t been a farmer, I know it’s a profession that greatly depends on circumstances outside of our control. My father-in-law, Rick, is a farmer. Katie says she remembers growing up watching her father stand at the window looking at the clouds with concern after he just cut the alfalfa because rai...
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