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OrthoAnalytika

OrthoAnalytika

Auteur(s): Fr. Anthony Perkins
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 Welcome to OrthoAnalytika, Fr. Anthony Perkins' podcast of homilies, classes, and shows on spirituality, science, and culture - all offered from a decidedly Orthodox Christian perspective. Fr. Anthony is a mission priest and seminary professor for the UOC-USA. He has a diverse background, a lot of enthusiasm, and a big smile. See www.orthoanalytika.org for show notes and additional content.Common courtesy. Christianisme Pastorale et évangélisme Spiritualité
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  • Homily - The Cross and the Sun; Following Christ beyond Comfort

    Homily - The Cross and the Sun; Following Christ beyond Comfort
    Sep 21 2025
    Sunday after the Exultation of the Cross Galatians 2:16-20; St. Mark 8:34-9:1 On the Sunday after the Exaltation of the Cross, Fr. Anthony reflects on Christ’s call to “take up your cross and follow Me.” Drawing on the imagery of military service, he shows how the Christian life demands selfless duty, not comfort, as we bear the Cross in love rather than mere suffering. He contrasts the marketer’s dream of the radiant sun with the scandal of the Cross, explaining why the Church, in wisdom, sets the Cross—not the Sun—as its banner. In Christ, the Cross becomes not a sign of death, but the Tree of Life that transforms our pain into victory and joy. ___ Homily: the Cross and the SunThe Sunday after the Exaltation of the Cross “Take up your cross and follow me” There are many ways to understand this command. Many take it as God’s way of saying we need to put up with all the sufferings that our bodies give us. That’s true, but there’s more to it that. I want to use the example of the soldier to explain how. In the army, we would sing as we walked. It made the time go by more quickly, developed camaraderie, and taught us some valuable life lessons. One of the most popular went like this: 82nd patch on my shoulder, pick up your chutes and follow me, Airborne infantry, 10th Mountain patch on my shoulder, pick up your rucks and follow me, Mountain Infantry. That is what comes into mind every time I hear; “take up your cross and follow me”. The new verse might go something like this; Christ the Saviour patch on my shoulder pick up your cross and follow me, Christian infantry. Why is this useful? Think about it: what are these things that the soldiers are picking up? Why do they pick them up? They use these things to battle the nation’s enemies. They use these things to protect their families and keep their nation safe. Most of all, these things are used in selfless service and duty for something other than themselves. Why do we pick up the cross? For the same reason. Selfless service and duty for something other than ourselves. Is there suffering involved? Yes. Soldiers suffer. But it’s not about the suffering, it’s about the love (call it duty, that’s fine). Yes. Christ suffered. But it’s not about the suffering; its about the love. Is there suffering involved for us? Yes. But we don’t count it as suffering. It is just the cost of doing what is right. The Cross: A marketer’s nightmare Have you ever thought about the implications of having the Cross as our standard? It isn’t the kind of thing that a marketing team would come up with. After all, who would market their product by saying, “Try this – it will cause a lot of pain!” Marketers would have chosen the wonderful image of the Sun: it gives warmth, allows things to grow, and makes it so that we can see things as they really are. Plus, in English at least, it is a homophone for “the Son”, so putting the “Sun of Righteousness” on our shields and chests could still be a witness of our reverence for Christ, our King and God. The Sun of Righteousness People love the sun. I probably took it for granted growing up in the south, but after living in New England and other parts of the North for most of my adult life, I love and appreciate it even more now. A sunrise after a long and difficult night gives new hope; a warm sun after a trying winter brings new life to tired bones. Another tie-in that would make this a shoe-in for the marketing team is that we orient our churches to the East so that we can await the coming of the Messiah – again, the “Sun of Righteousness”. The sun is such a huge part of our human subconscious, and it resonates with our Christian theology – surely it would be a better advertisement of the healing and resurrection power of the Church than a cross! Think about it! The cross is the opposite of the sun. The sun builds up life, the cross destroys it. The sun gives comfort and warmth, the cross brings pain. Everyone recognizes the value of the sun; the only ones who value the cross are tyrants and psychopaths – and they certainly don’t want it for themselves. The marketers wring their hands, wondering who could possibly be attracted by such a symbol! The Logic of the Cross of Christ So why the cross? I have told you before that when the Orthodox Church reveals something to me that doesn’t make sense, I rejoice because it means I am about to learn something new and grow as a Christian. [Leave aside the fact that non-human representations of Christ are problematic, e.g. the 82nd Canon of the Council of Trullo…] The Sun might have been the perfect emblem for us if we had not broken our covenant with God in the Garden of Eden. Just as plants in the well-tended garden mature upwards towards the rays of the Sun, we were made to grow naturally towards the goodness emanating from the Christ. Take a look sometime at ...
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    22 min
  • Class on Journey to Realty Chapter 3a - God is NOT a Tribal God

    Class on Journey to Realty Chapter 3a - God is NOT a Tribal God
    Sep 17 2025
    “I AM” (not a tribal god) Journey to Reality Chapter Three: Who is God? Preamble. First – apologize. If you want to see an object’s strengths and weaknesses, put it under stress. We do this with our asceticism: prayer rules, regular participation in worship, fasting, and tithing are useful not just because they develop virtue, but because they test it. They show the extent to which we need to work on our patience, reliability (faith), kindness, and trust. For most people, most of the time, the responses are not life-threatening and they allow for repentance and change towards the better. Big stresses to the system do an even better job at exposing flaws and virtues. They can also do real damage to people’s souls. Many have been going through that kind of a trial the past week. As your pastor and, for many of you, your spiritual father, my main calling is to care for your souls. I understand the complexity and dynamics at work in our society as a trained and experienced social scientist, intelligence analyst, and theologian and, I will be happy to share some observations with you. But these are sorts of things that many of you have been binging on over the past week. And that in itself is often a tell; an indicator of a sickness. So first, I ask you the most important question: what have you learned about your spiritual health over the last week? NOTE: I am not asking about your alleged discernment about the spiritual health of others, but of your own. 1 Corinthians 13:4-9. 4. Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. [But love never ends.] How are we doing on this? To the extent we have been pulled off our peace, we are subject to manipulation. If the con is well-done, people won’t even know they are being used. Propaganda doesn’t just work on THEM, it works on everyone. And there are always demonic propagandists looking for opportunities to manipulate for various purposes. None of them good. Now on to the Scripture Preparation for our Reading There is always a temptation to: · Turn God into a created and anthropomorphized god SO THAT WE CAN UNDERSTAND HIM (Compare this to the Incarnation) · Turn God into a tribal god. This shows up in the Scriptures. God has emotions (anger, jealousy) and sets aside the Jews as his portion/tribe. The Bible is True, but its meaning is not always obvious. · Deuteronomy 4:23-24. So watch yourselves, that you do not forget the covenant of the Lord your God which He made with you, and make for yourselves a graven image in the form of anything against which the Lord your God has commanded you. For the Lord your God is a consuming fire, a jealous God. · Deuteronomy 32:5-10. When the Most High divided the nations, When He scattered the sons of Adam, He set the boundaries of the nations by the number of God’s angels. For the Lord’s portion became the people of Jacob; the allotment of His inheritance is Israel. We can turn God into our own tribal God and subsume our worship to tribal virtue signaling. But that would be heresy. Christian nationalism brings too many temptations. It is NOT Orthodox. We have the fullness of the faith, but we do not own God and His is the God of all mankind. And more. Worship and prayers are not spells, but our offering to the absolute source of all good things who has adopted us into His kingdom. Exodus 3:14. God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel: ‘I AM has sent me to you.’” St. Hilary of Pottiers (On the Trinity); In [the Books of Moses and the Prophets] I found the testimony of God the Creator about himself expressed in the following manner: “I am who I am,” and again, “Thus shall you say to the children of Israel: He who is, has sent me to you.” I was filled with admiration at such a clear definition of God, which spoke of the incomprehensible nature in language most suitable to our human understanding. It is known that there is nothing more characteristic of God than to be, because that itself which is does not belong to those things which will one day end or to those which had a beginning. But that which combines eternity with the power of unending happiness could never not have been, nor is it possible that one day it will not be, because what is divine is not liable to destruction, nor does it have a beginning. And since the eternity of God will not be untrue to itself in anything, he has revealed to us in a fitting manner this fact alone, that he is, in order to render ...
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    53 min
  • Homily - Behold the Man: The Cross and Our Shared Criminality

    Homily - Behold the Man: The Cross and Our Shared Criminality
    Sep 14 2025
    Exultation of the Cross Behold the Man: The Cross and Our Shared Criminality Homily on the Passion and the Cross I Corinthians 1:18-24; St. John 19:6-11, 13-20, 25-28, 30-35 Christ was crucified among criminals, a mirror of our own sinfulness and complicity in His Passion. Yet like the repentant theif, we are invited to turn to Him in humility, behold His mercy, and enter the Kingdom with the New Adam who reveals true humanity. Enjoy the show! ++++++ Our Lord Jesus Christ, the God-man, was condemned and put on a cross to die in the midst of criminals. Not just the obvious criminals, such as the thieves on his right and his left, but he was surrounded by them. For the entire world had been given over to sin. The religious authorities, the ones who knew the law and the prophets, and should have been the first to support him, were certainly criminal. They “assembled together… unto the palace of the high priest, who was called Caiaphas, and consulted that they might take Jesus by subtlety and kill him.” (Matthew 26:3-4). They were jealous of Jesus, seeing how “the world is gone after him.” (John 12:9). They did not want a trial; they wanted his death. Remember that when the good and law-abiding man, Nicodemus, called them on this and suggested to them that Jesus be brought before the court for a hearing, saying, “Does our law judge any man, before it hears him, and know what he does?” They mocked Nicodemus, saying, “Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.” They were not interested in the Law or the Truth or even the facts; they were preserving their own comfort and power, and were willing to break the law and commit murder (deicide!) to protect it. They were criminals. Nor were they the only criminals. Think also of Judas, who participated in their perfidy by betraying his alleged friend and teacher for thirty pieces of silver. And then there was the entire crowd who came out, and in their own criminality, chose the convicted criminal Barabbas over Christ. As St. Nikolai Velimirovic puts it; “God or a criminal? And the criminals choose the criminal.” Yes, Christ was surrounded by criminals. But before we condemn them, let’s remember one of the first rules of biblical interpretation; when the scriptures speak of bad men, be they the scribes and pharisees, Judas, the Jewish people, or even common criminals, we are to think not just of them, but how it is that we are like them. In our fallenness, it is easy to see the criminality of others, especially those with whom we disagree or are from other Babelic tribes than our own. But so often their crimes are not obvious because they are so heinous, but because they have been magnified by the problems with our vision – we can only see darkness when our eyes are full of darkness and it is hard to see anything objectively when we have giant honking logs sticking out of our eye-sockets. When tempted by such judgment, let us remember Christ, draw in the sand and say, “Let he who is without sin, throw the first stone.” Yes, we are all criminals of the sort that participated in the passion of our God; petty, jealous, riotous, scheming – it’s all there in our hearts and on our lives for everyone to see. We are the criminals of this story. All of us have sinned against God and against His Way. But there was one criminal who stepped out of his sin and the propaganda of the devil, and repented. He accepted that he had earned his suffering. Again, paraphrasing St. Nikolai; blessed is the criminal who, in the midst of his very real agony, does not lash out in condemnation of the other criminals but rather recognizes that he has earned his cross because of his sins. The resulting clarity then allows him to see the God-man in his midst, repent, beg for God’s mercy, and then find himself in Paradise with his saviour. We quote this saint every time we take communion: “Remember me, O Lord, when Thou comest into Thy kingdom”. We imitate his words, but do we imitate the deep transformation that allowed him, while feeling such pain, to say them? And now that we have looked at the crowds of the scene described in today’s Gospel, let us look to Christ. Right before today's reading, Pilate had brought our Lord out before the people after he had been beaten and scourged and had a crown of thorns put on his head and had said, “Behold the man!”. Yes, let us behold the man. For Jesus was both fully God and fully man. And His humanity had brought Him immense agony. Earlier, we saw Him as a man when He was an infant in a cave, and when He and his family fled to Egypt, and when He was hungry and thirsty and had no place to lay his head. Of course we also saw Him as God, walking on water, quelling storms, healing the sick, and multiplying loaves. But at no time was his humanity more on display than from the Garden of Gethsemane to ...
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    11 min
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