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The Chris Abraham Show

The Chris Abraham Show

Auteur(s): Chris Abraham
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tl:dr: Just a 55-year-old cisgender white male mansplaining his own self-importance. But good. Full Summary: The musings of Chris Abraham as he aspires to know the world and himself while getting healthy, losing weight, becoming fit, and running his small business while living in South Arlington, Virginia. Walk with him a while and see what's up.Chris Abraham
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  • FAFO: When the Speech Stops Saving You
    Jul 12 2025

    Real Violence Waits for No One’s Speech

    People raised in safe places believe every fight has a referee. They think there will be time to puff up, to circle, to monologue like a Bond villain or a protest poet. They believe words can protect them from what happens when fear becomes action. But real violence is not a schoolyard. It is not a protest with polite arrests. It is not an argument online. Real violence moves first, strikes without ceremony, and leaves no room for your big speech.

    For a long time in America, people have stood nose-to-nose with men in armor and guns, screaming, recording, throwing rocks, confident that the bubble of restraint will hold. And it has — mostly. Federal agents know that the first bullet they fire on camera can cost them their career, their command, their freedom. So they stand there in body armor and helmets, bristling with rifles and flashbangs, because they have orders to hold the line until they can’t. They are pit bulls with a master’s leash.

    But that leash is not eternal. One day, someone on the other side will fire first. One day, an agent will not come home. And the moment that happens, the leash snaps. The plates on their chest, the full magazines strapped across their armor — all that preparation stops being a show of force and becomes a tool for killing. What was restraint turns into a hunting party. The bubble will not hold.

    Worse still is when there is no leash at all. Settlers on the edge of the West Bank know this well. They live every day knowing that their neighbors see them as occupiers, that every olive grove and well is another line to be crossed. They may wear civilian clothes, but they are not untrained. They have done time in the IDF. They know what it means to point a rifle at someone they see as a threat. And they do not wait for you to finish explaining why you think you’re right. They will not wait for your chant to echo off the hills. They will move before you understand that the fight was real.

    Some people think they can read who they’re facing. They see a scrawny man in old boots or a polite father in a hoodie and decide he’s harmless. But you never know what someone has done or rehearsed in their mind. You do not know who grew up in the shadows, who trained to break you before you ever speak. Some people are waiting for the fair fight to start. Others know the only fair fight is the one that ends before the other man knows it began.

    When the blood comes, people will mourn. There will be vigils and front-page headlines. The first death is a tragedy. The first name matters. But humans adapt. What is shocking today becomes routine tomorrow. Gaza’s dead blur into numbers. Chicago’s murders roll across the ticker. Ukraine’s front lines become background noise. It happens anywhere the cycle starts. And it will happen here if it comes to that.

    If you take anything from this, let it be this: the ones who survive real violence know there is no script, no pause, no referee. The only move worth making is the one that ends the threat before the threat ends you. The smart ones never show up if they can help it. But if they do, they do not wait for permission. They do not wait for you to finish telling them who you think you are.

    Real violence waits for no one’s speech. It does not care about your cause, your courage, or your camera. It does not care about your last words. Once the leash is off, once the line is crossed, it will not stop because you asked nicely.

    May you never have to learn that by burying someone you love. May you know when to walk away. May you know that when the bubble breaks, the grave will not care how good your monologue was.

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    30 min
  • Live Free or Zoo
    Jul 11 2025

    A meme flickered across feeds this week: South Carolina stacked up against California like a balance sheet for how well you can cage chaos. Homicide rates, GDP, life expectancy — by each measure California shines as the model: safer, wealthier, longer-lived. South Carolina looks rougher, poorer, more violent, a reminder that for some Americans, freedom means a shorter, riskier life. Beneath the numbers, the line: “Don’t California my South Carolina.” It’s more than a bumper sticker. It’s the oldest American choice: Would you rather live longer, safer, and curated in a soft enclosure — or live free enough to fail, starve, and fight at the forest’s edge?

    A good zoo is not a trick. It extends lives. It keeps predators out, or in. It offers illusions of wilderness while carefully curating the risk. California has spent a century mastering this balance. Its early Progressive roots laid out protections for labor, housing, and the urban poor. By the mid-century boom, it perfected suburbia: highways, lawns, hidden fences. Today it pilots universal basic income and climate protections. It works — statistically. But the hidden cost is that freedom to claw your way out shrinks until the animals forget there ever was a gate.

    South Carolina and places like it — the Mountain West, the rural South, the high plains — carry an older instinct. The frontier mind knows the wilderness is dangerous but would rather risk the claw than hand it over. It’s not about wanting chaos; it’s about accepting that a life worth living is mortal, unpredictable, never fully occupied by guardians. When settlers crossed into the forests, they feared the wilderness more than the king they left behind. Puritans wrote of the moral abyss in the trees, the space where you stood alone before God with no wall between you and failure. Out of that dread came the rugged individualist, the one who keeps the bear gun or the revolver not to kill but to remember the gate is not locked.

    In 1965, French filmmaker Jean-Luc Godard captured this tension in Alphaville, a bleak sci-fi noir about a city run by Alpha 60, a sentient computer that abolishes contradiction and poetry. The city is orderly, safe, perfectly contained. Citizens live behind doors marked occupé — occupied — or libre — free. But freedom is an illusion; the guardians hold all the real weapons. Into this system drifts Lemmy Caution, a detective from the wild “Outer Nations.” He smuggles in a revolver and outlaw poems, proof that the wild spark always tries to slip the fence. Godard’s generation feared that postwar France’s technocratic planners would engineer a zoo so perfect the people would choose it themselves.

    When France sent America the Statue of Liberty, they gave us a flame, not a fence. The poem “Give me your tired, your poor…” is an American footnote; the torch stands as a dare: keep this wild spark alive if you can. For all our talk of British roots, America’s spiritual lineage is French — the Enlightenment bet that real freedom demands risk. That legacy lives today in the states that embrace constitutional carry, stand by the “Live Free or Die” motto, and bristle at any new enclosure that feels too neat to be true.

    The tension is permanent. California’s better zoo is a real achievement. But the meme reminds us that some people will trade longer, safer lives for the raw edge of the trees. A caged bird may live twice as long as one in the forest, but its song is the only thing that knows the truth. Godard understood this: the guardians do not always kill the wild spark — the animals do, when they forget how to find the gate marked libre. A perfect cage is still a cage. The flame stands for those who keep the claw, and the choice.

    Live Free or Zoo. America’s Alphaville choice.

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    24 min
  • Remember the DC Madam? Rhymes with Epstein
    Jul 11 2025

    Same Swamp, Different BroodThe DC Madam & the Secret That Still Hums

    Close your eyes: DC, late ‘90s into the 2000s. Suits at the Mayflower, steakhouse hush-hush deals on K Street, the kind of power that smells like dry-cleaned wool, stale cigars, and cheap cologne. There was no Tinder. No casual fling on a swipe. If you wanted vice, you went through the shadows — or you called Deborah Jeane Palfrey, the DC Madam.

    She didn’t run some back-alley hustle. Pamela Martin & Associates was an escort network for the capital’s respectable sinners: contractors, agency lifers, moralists with Bible verses on their lapels. Palfrey kept her insurance policy — a spiral notebook stuffed with names, numbers, and notes that could melt marble. The Black Book.

    She told the feds: If I go down, I take them with me. A threat like that should’ve cracked the swamp wide open. For a moment, it did. Randall Tobias — Bush’s AIDS czar — out. Senator David Vitter — Mr. Family Values — outed, then forgiven by his base because, well, power forgives itself.

    But that was it. The machine dribbled out just enough names to keep the wolves fed, then buried the rest. The notebook vanished into sealed court files. And Palfrey? She swore to reporters she’d never kill herself. In 2008, they found her hanging in her mother’s shed. Officially: suicide. Unofficially: she was the prototype for “Epstein didn’t kill himself” a decade before Epstein was the punchline.

    That’s the pattern: every so often, like a cicada brood clawing up through swamp mud, the black book returns. New names, new rumors. But the roots never get pulled. Epstein was the next cycle — kids instead of consenting adults, island flights instead of Mayflower hotel rooms, rumored Mossad cameras instead of a battered flip phone. The same cycle: names teased, a few low-levels tossed to the mob, the real ringmasters vanish behind sealed files.

    We like to think the moral panic back then was quaint — grown men sweating bullets over consenting sex work when now you can hook up on an app before your third cocktail. But the real taboo still stands: the blackmail, the kompromat, the buried evidence that would show just how much the moral scolds and law-and-order saints have always been the filthiest ones in the room.

    Pam Bondi teases Epstein files. Cash Patel shrugs there’s no list. Elon Musk huffs about betrayal. The base fumes: Where’s the list? They’ll be fuming decades from now, too. Because the truth is, you’re not on the team that gets to read it.

    Once, an escort scandal nearly cracked the Capitol. Now, even child trafficking by billionaires fizzles out behind a security badge and a sleepy courthouse clerk. Same secrets. Same hush. Same swamp.

    You feel that hum? It’s the cicadas. They’ll be back. The black book always comes back. The swamp always hums.

    It’s not the scandal that ever dies — it’s your hope that this time, the list might actually matter.

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    35 min

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