
The expanded world of Karagkiozis
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Imagine, if you will, a vast and silent world where every single person has been born and now lives out their entire existence within the confines of a series of dark, disconnected rooms. In this shadowed realm, the inhabitants derive a profound sense of security from the unwavering predictability of their lives. They feel safe within the comforting embrace of their daily routines, tracing the same familiar routes through their neighborhoods day after day. Their favorite hobbies and cherished foods have become more than mere preferences; they have evolved into sacred, inviolable rituals. These routines construct a reality that they perceive as an absolute and singular truth, a truth they are prepared to defend with an almost religious fury against the slightest hint of change or disruption. What these individuals fail to perceive, however, is the very nature of their confinement. They do not realize that they are prisoners within their own individualized "apartments," where the unbreachable walls are constructed from the intangible yet unyielding material of their own habits, and their limited paths are paved by their ingrained perceptions.
Their knowledge of the world is tragically incomplete, limited to their own blind and deeply personal opinions. These opinions flicker before them like mute, distorted shadows cast by complex events they are utterly unable to witness directly. In their isolation, they have come to believe, with absolute conviction, that these fleeting shadows of their own making constitute the entirety of reality. This deeply flawed conviction fuels a rampant, all-consuming imagination that devours their energy, and it fosters a dangerous worldview where anyone who fails to share their specific shadow-reality is immediately branded as a dangerous enemy. This world of shadows serves as a powerful symbol for the imperfect, fabricated, and deliberately misleading beliefs that often stand in for a true and direct perception of our own lives and our intricate relationships with others. Many of us, in our daily existence, may be living within such preconceived notions, never daring to question if they are fundamentally false. To ask such a question would inevitably provoke a deep sense of insecurity, forcing an alert state of mind to confront potential danger. The human nervous system is profoundly unsettled by the very idea of rearranging the carefully categorized contents of the mind; it requires a significant expenditure of energy and mental preparation to undertake such an upgrade. The mind prefers for everything to remain in its familiar, designated box, safely stored in its known and trusted place.
Let us consider the story of a man named George Karagkiozis, who has never once ventured to explore the world beyond the narrow confines of his job and his meticulously structured daily routine. All of his experiences, and consequently all of his thoughts, are severely limited, and his immediate, unchanging environment holds him captive in this small, self-contained "world". But then, one transformative day, George makes the momentous decision to explore new ideas, to consciously step just a little outside of his zone of comfort. He enrolls in a local psychology class, he begins to watch online courses in political science and sociology, and he even joins a municipal gardening club. Slowly, painstakingly, he begins to discover that there is a vastly more expansive world "out there" and, just as importantly, a much more expansive and complex self residing deep within him. This symbolic "exit" from the cave of his personal world represents the profound process of learning and, by extension, the journey of self-awareness.
Self-awareness is the ultimate training, to uncover all our mechanisms of self-deception, our defensive fear of the unknown. which pushes us toward quick, dirty, violent solutions. Truth demands relentless honesty and the active participation of personal responsibility in achieving transparency.