The Vikings impacted European history -- west and east -- for centuries, from 793, when they attacked Lindisfarne Abbey in England, up until 1066, when they attacked England and lost to Harold Godwinson (though Harold would lose the next battle, at Hastings, in his fight against the Normans or, "French Vikings," as your hosts like to call them). These dates aren't really true, since the Vikings raided before and after them. They're just nice clean dates to remember. But at any rate, centuries it was, and the Vikings were very scary, and very good at snatch-and-grab attacks, except sometimes they settled down in places like York, or of course, Normandy. And during all this time, they often attacked the island of Iona, targeting the Abbey, since that was where most of the stuff was. On Christmas Eve of 986, however, when they attacked Iona again, slaughtering the abbot and 15 monks, it wasn't a raid for raiding's sake. Times had shifted, and the Vikings were becoming church patrons. Iona was attacked in 986 as part of a struggle between secular powers and church powers. There was slaughter and raiding, to be sure, but those were the methods, not the point. In somewhat of a reversal of our usual roles, Michelle explains this all to you, and Anne gets really excited about the possibility of taking a retreat on Iona, with meditative tours and, of course, a tea room.

As far as we are concerned, a book entitled "Crusader Criminals: The Knights Who Went Rogue in the Holy Land," is, obviously, a book to read. To our joy, that book is informed, and readable, and full of Things We Did Not Know. And to our further joy, the author, Steve Tibble, who came to talk to us for this episode, is engaging, deeply informed, and kind hearted, and, of course, full of Things We Did Not Know. In our conversation, we discuss, among other things, the mafia that the Frankish prisoners of war ran in Cairo; the Viking crusade, which involved killing lions in North Africa; the state of the Pilgrim Road that civilian Europeans were using to reach the Holy Land, which had so many slaughtered pilgrims lying on the side of the road that it lead to the Templars getting involved; and the European method of getting rid of outlaws, which was to make them into crusaders. There is yet another saintly pirate, as well, I think our third so far. In our talk and in this book, Steve focuses on the violence that was the foundation of the Crusades -- on all sides -- but also gives his overarching view of the way the Crusades were a result not just of clashing religions, but of climate change and the conflicts between nomadic and sedentary societies. Oh, and by the way, we all agree that it's really a shame that Cormac McCarthy didn't become an historian of the Crusades. And that there are a lot of potential historical novels and movies wandering around in this book. (Link to Steve's website, and information on his books, are in the Show Notes.)

To be fair, the Vikings attacked Paris several times, but it's the major sieges that get remembered -- the one in 845, when they invaded Paris on Easter Sunday, got bought off with a fairly large ransom, and then the one that started in 885 and ended in 886, after nearly a year of a siege wherein the Vikings, branching out from their usual plundering, used catapults and battering rams and other such non-Viking military paraphernalia, in an attempt to invade the city again. They were doing this on and off, though, and finally the surviving Vikings that hadn't gone off to sack other Frankish towns dragged their longboats over to another river and went elsewhere. So the Franks had won, though the Vikings had managed to destroy one of the bridges and much of the surrounding countryside, and later one of their leaders, Rollo, would swear allegiance to Charles the Simple of France and become the first Norman, in what became Normandy. Michelle, naturally, found an epic poem written by a monk who was in Paris during that last siege, a poem modelled on Virgil, which contained so many difficult and impressive words that monks would pass it around for decades, to be consulted when they wanted to sound really intelligent. (Hint: Greek sounds fancier than Latin.)