Advent Week One: A Genealogy of Hope - Pastor Hannah Witte - a2cc.org. Watch our livestream Sundays @ 11:00am - vimeo.com/annarborcommunitychurch

Summary:

Pastor Hannah introduces Advent as a season of waiting and reflection, inviting the congregation to remember Jesus' first coming and anticipate his return. This leads into the reading of Matthew 1, emphasizing that the genealogy is an origin story rich with meaning rather than a list to skip.

Pastor Hannah highlights three themes in Jesus' lineage: it is multi-ethnic, featuring women like Tamar, Rahab, Ruth, and Bathsheba; it is full of broken yet beautiful people, showing Jesus' solidarity with humanity; and it reveals a God who keeps promises across generations. The story of Abraham and Sarah becomes a picture of hope—God bringing life from impossibility and remaining faithful even when we doubt.

The sermon ends by grounding Advent hope in Jesus' birth and Isaiah's vision of God's future peace. The congregation is encouraged to create space for Advent reflection, remember God's faithfulness, and cultivate hope as they follow Christ's light into a world longing for restoration.

The Parables of Jesus - The Least of These (Matthew 25:31-46) - Pastor Donnell T. Wyche - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 11:00am - vimeo.com/annarborvineyard

Summary:

The Parables of Jesus: The Bags of Gold - Pastor Hannah Witte - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 11:00am - vimeo.com/annarborvineyard

Summary:

In this week's message from Ann Arbor Community Church, Pastor Hannah invites listeners to enter into Jesus' parable of the bags of gold from Matthew 25:14-30 with fresh eyes.

Pastor Hannah helps listeners see that the story isn't primarily about productivity or comparison, but about faithfulness and trust in the character of the master—who represents Jesus. She explains that each servant received what they could handle, revealing a master who knows, equips, and desires their flourishing. The tragedy of the third servant, she notes, is not that he failed to produce enough, but that he misunderstood the master's heart—believing him to be harsh rather than generous.

Ultimately, Pastor Hannah calls the community to remember the truth of who Jesus is: generous, patient, and good—even as he faced betrayal and death. She challenges listeners to examine what story they'll believe about God.. As we choose to trust God's goodness and invest what God's given us with faithfulness, we step into deeper joy and partnership with God. The invitation, Hannah concludes, is to hold fast to the true story—that God sees us, loves us, and wants to share His life with us—until the day we hear those words, "Well done, good and faithful servant."

The Parables of Jesus: Awake and Waiting (Matthew 25:1–13) - Pastor Donnell Wyche - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 11:00am - vimeo.com/annarborvineyard

Summary:

In this sermon, Pastor Donnell Wyche explores Jesus' parable of the ten young women waiting for the bridegroom, highlighting how it invites us to live with spiritual readiness, not fear. He reminds listeners that the parable isn't about purity or moral worth, but about preparation — about having "oil" that lasts through the long night. The wise and foolish alike had lamps and fell asleep, but only those who brought extra oil were ready when the bridegroom arrived. The oil, Pastor Donnell explains, represents a cultivated inner life — the presence and power of the Holy Spirit that can't be borrowed, rushed, or replicated at the last minute.

Throughout the message, Pastor Donnell contrasts outward forms of faith with inner transformation. "You can fake a lot of things," he says, "but only oil burns in the dark." Faith is not proven by appearance or performance, but by the life we nurture in God's presence — the quiet, often hidden rhythms of prayer, trust, and love that sustain us when life stretches longer than expected. This is the wisdom of readiness: living with a steady heart, anchored in God's timing rather than our own.

Ultimately, the sermon turns from warning to invitation. The bridegroom's coming isn't meant to spark fear but joy — a procession into divine intimacy. Being ready, Pastor Donnell teaches, is about keeping our hearts tender, our love enduring, and our lamps tended through the long night of waiting. He ends with a simple spiritual practice: light a candle this week, sit quietly for two minutes, and pray, "Lord Jesus, fill me again with your light." In this small act of stillness, we make space for the oil that cannot be faked — the Spirit's enduring presence within us.

All Souls: A Liturgy for Our Losses (Matthew 5:4) - Pastor Donnell Wyche - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 11:00am - vimeo.com/annarborvineyard

Summary:

In this All Souls Day message, Pastor Donnell Wyche pauses the church's Parables of Jesus series to offer a space for grief, reflection, and healing. He begins by expanding the meaning of All Souls Day beyond remembrance of those who have died to include all the losses that shape our lives—dreams unfulfilled, relationships broken, jobs lost, health struggles, and even disillusionment with the church itself. Through humor and compassion, Pastor Donnell invites listeners to acknowledge these everyday griefs as part of the human story that God meets with tenderness and grace.

Drawing from Matthew 5:4, "Blessed are those who mourn, for they will be comforted," he reframes mourning not as a failure of faith but as an act of honesty and spiritual courage. Citing Jesus' own experiences of sorrow—his weeping over Lazarus and compassion for the helpless crowds—Pastor Donnell reminds the congregation that grief is not weakness but love in action. "Mourning," he says, "allows us to bear witness to what still matters and to resist the temptation to numb ourselves to suffering. When held with God and community, mourning becomes a holy protest against injustice and indifference."

The sermon culminates in a moving communal liturgy. Congregants are invited to light candles for loved ones who have died and to name other kinds of loss silently before God. Through these embodied acts of remembrance and prayer, the community practices the comfort Jesus promises—acknowledging that grief takes time, that pain can rearrange our priorities, and that within sorrow lies the seed of compassion and enduring hope.

The Parables of Jesus: The Parable of the Weeds - Jonathan Hurshman - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 11:00am - vimeo.com/annarborvineyard

Summary:

The Parables of Jesus: Justice as Restored Dignity (Matthew 20:1-16) - Pastor Donnell T. Wyche - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 11:00am - vimeo.com/annarborvineyard

Summary:

In this message on Matthew 20:1–16, Pastor Donnell revisits the workers-in-the-vineyard parable with fresh eyes. Rather than reading it through an hourly-wage fairness lens, he reframes the story around God's justice as mercy, compassion, and restored dignity. The landowner's repeated trips—at dawn, 9 a.m., noon, 3 p.m., and even 5 p.m.—are not about efficiency but about refusing to leave anyone unseen, unchosen, or ashamed in the "unemployment line" of the marketplace. Each return, Pastor Donnell says, is a small act of salvation: an invitation into purpose, belonging, and worth.

The tension erupts at payday when latecomers receive a full day's wage and early workers protest, "You made them equal to us." Pastor Donnell names what's exposed: a meritocratic worldview where value is measured by productivity and grace feels like injustice. But the landowner's gentle reply—"Friend… are you envious because I am generous?"—widens the frame. In God's kingdom, justice is not a narrow calculus of equal treatment; it is the restoration of those humiliated by exclusion. This is generous justice: respect, dignity, and a living provision that answers the real needs of real people.

Pastor Donnell closes pastorally: notice where you feel like a late-day worker—unseen, left behind, still waiting at the gate. Invite God, the generous landowner, into that space. Ask him to call you "friend" and to remind you that your worth has never been measured by productivity or performance. In a world of competing kingdoms—merit versus mercy—Jesus reveals a God who does not demand but gives, who lifts up the overlooked, and who will not end the day with anyone still standing alone.

The Parables of Jesus: The Parable of the Pharisee and Tax Collector - Pastor Hannah Witte - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 11:00am - vimeo.com/annarborvineyard

Summary:

Pastor Hannah continues our fall journey through Jesus' harder parables by inviting the church to "rest our whole weight on God" and to take Jesus at his word. Teaching from Luke 18:9–14, she frames the parable for a mixed crowd—newcomers and long-timers alike—reminding us that we are becoming a people transformed by Jesus, learning to belong across differences with joy, freedom, and boundless generosity. In this story, a respected Pharisee and a despised tax collector both come to pray; one trusts his resume, the other pleads for mercy. Jesus' punchline overturns expectations: it is the humbled tax collector—not the exemplary religious figure—who goes home justified.

To hear the scandal of the story, Pastor Hannah explains who Pharisees and tax collectors were in their world: the admired guardians of religious life versus the socially ostracized collaborators with Rome. She names the pain of spiritual contempt in the Pharisee's prayer ("God, I thank you that I am not like…") and gently asks us to notice who fills that blank in our own hearts—an enemy, a political group, a person who has harmed us. Holding together truth and mercy, she recalls Saul's transformation into Paul as proof that even oppressors are not beyond God's interrupting grace. God hates evil, not people; the kingdom exposes pride and exalts humility.

Pastor Hannah's invitation is simple and searching: trade merit for mercy. Like the tax collector, we come home to God not by performance or pedigree but by asking, "God, have mercy on me, a sinner." She offers concrete responses—receive prayer, come to the Table, and even let communion become a two-fold prayer: mercy for ourselves as we take the bread, mercy for those in our "blank" as we drink the cup. In God's economy there is no earning—only giving and receiving—and those who humble themselves will be lifted up.