Épisodes

  • Introducing: What Happened in Alabama?

    Introducing: What Happened in Alabama?
    Apr 30 2024

    What Happened in Alabama? is a series born out of personal experiences of intergenerational trauma, and the impacts of Jim Crow that exist beyond what we understand about segregation. Through intimate stories of his family, coupled with conversations with experts on the Black American experience, award-winning journalist Lee Hawkins unpacks his family history and upbringing, his father’s painful nightmares and past, and goes deep into discussions to understand those who may have had similar generational - and present day - experiences.



    Transcript

    My name is Lee Hawkins. I’ve been a journalist for 25 years. I research, listen and ask ALOT of questions.


    My story begins in 1980s Minnesota. In the Twin Cities suburb of Maplewood. We were a Black family living in a predominantly white neighborhood.


    Naima: Oh, Maplewood. It was, it was really interesting.


    It certainly was.


    My childhood was marked by so many things.


    Watching our backs on the walk home from school.


    Getting our hair cut in the Black neighborhood.



    And church on Sundays.


    [MUSIC IN: Lee sr singing “Whose on the lord side”]


    Leroy Hawkins: Alright Who's on the lord's side?


    That’s my dad, Leroy Hawkins Senior, singing at our church.



    [MUSIC OUT Lee sr singing “Whose on the lord side”]


    He taught me how to sing. We played music together. And he really believed in me


    Lee Sr: Cause when you grew up, everything, you touched was great.


    From the time I was a little kid, it was always me and him. Lee Sr and Lee Jr . . . Leeroy and Lee Lee.


    But while my dad was happy at church, nightmares interrupted his sleep sometimes. He’d wake up screaming, startling the whole house. It scared me so much as a kid.


    One morning, I got the courage to ask him what he was dreaming about. He just looked down at the floor and said, “Alabama, son. Alabama.”


    Lee Sr.: When I had left Alabama, something came out of me, man. A big ass relief. And I didn't even know where I was going. But it was a big ass, just, man like a breath of fresh air, man. And that's the way I felt.


    Born in 1948 in a small town in Alabama, he never talked about the place, but for my Dad, Alabama was always present…


    In my mid 30s, I started having my own nightmares.


    I tried to ignore them, but couldn’t. I had to find out why I was being haunted.


    Did it have anything to do with my dad?


    To answer the question, I went into journalist mode. I had deep conversations with my dad, family members, and even experts, all to to understand what happened to him... and to me


    Lee Sr: I really haven't shared this shit with


    anybody. You know..


    Ruth Miller: It’s going to take a whole lot of truth telling for folks to really understand. And i think it’s time now because people are passing on, and if we don’t document this history it’s going to be gone.


    Zollie Owens: I may not have money in my pocket. But if I have that land that is of value, that is money.


    Zollie Owens: My kids can fall back on this land, they'll have something


    Lloyd Pugh: I’m looking at the will of John Pugh. One woman, Judy worth $200. One young man name Abraham. $400. I mean, that's the proof of our line owning slaves.


    Lee Hawkins: Do you feel guilty about it?


    Lloyd Pugh: No.


    While I started to unravel questions for myself, as a reporter it’s never just about me. This journey revealed a part of American history we haven't talked much about. The aftermath of Jim Crow.


    Ruth Miller: That trauma, That collective trauma, keeps happening over and over again. And every day that you live You're running into something.


    It’s a history that’s shaped my and other families’ experiences in America. AND how my parents raised me as a Black kid in my own country.


    Roberta Hawkins: We were afraid for you that something would happen, because things have happened.


    Asking questions can lead to answers that lead to healing. And that’s exactly what I’m trying to do.


    Daina Ramey Berry: There's so much strength and power in this history.


    Daina Ramey Berry: If you look at history as a foundation, the foundations that were laid are still what have built our houses.


    This is “What Happened in Alabama?”, a new podcast from APM Studios.


    I get answers to some of the hardest questions of how things came to be for many Black Americans, and the truth that must come before any reconciliation can happen.


    First episode drops on May 15th.
    Voir plus Voir moins
    5 min
  • EP 1: Prologue

    EP 1: Prologue
    May 15 2024
    When journalist Lee Hawkins was growing up, his father, Leroy, would have nightmares about his childhood in Alabama. When Lee was in his 30s, he started to have his own nightmares about his childhood in Minnesota. These shared nightmares became a clue that set Lee on a decade-long genealogical journey. In this episode we meet Lee and his Dad, and through them, we discover the roots of What Happened in Alabama?, and reveal the stakes of daring to ask the question – and all the questions that followed.TranscriptLee Hawkins (host): We wanted to give a heads up that this episode includes talk of abuse and acts of violence. You can find resources on our website, WhatHappenedInAlabama.org. Listener discretion is advised. In 2004, when I was 33 years old, my dad called me for the first time in a year. I remember it so well. It was a Saturday. It wasn’t long after his retirement party, which I missed, because we weren’t talking.[phone ringing] A year may not sound like that long to some of you, but you have to understand, my dad and I used to talk every day. He was my best friend. We stopped talking because I asked my parents to go to therapy. I wanted them to confront some things from our past that had started haunting me as an adult, but they refused. And then a year later, Dad called. That one call turned into hundreds over several years. And what he told me, would change my life forever. Lee Sr.: I really haven't shared any of this shit with anybody, you know. But what it - I'm sorry I'm goin’ back in that shit. But you know everybody's life isn't as peachy as people think. My name is Lee Hawkins and this is What Happened In Alabama: The Prologue.[music starts]Before we go much further, I need to tell you how uncomfortable this makes me. I’m a journalist and a writer; and as journalists, we’re taught to tell other people’s stories — but this story, well, it’s all about me and my family. So that takes me out of my comfort zone, but I’ve learned over the years that sometimes the most powerful story you can tell is your own.So let’s start at the beginning. Back home in Maplewood, Minnesota, where I grew up. [game sounds] Maplewood was that suburban American dream – the white fences, green lawns and ranch-style houses. It was the 1980s, so my two sisters and I were always either playing outside or in the house listening to music. My favorite was the handheld Mattel Classic Football 2 game. I used to play that thing all day. [game sounds] We lived and went to school in a predominantly white neighborhood, but we also spent a lot of time in our Black community in Saint Paul, where our church was, and many family and friends lived. Having that balance was a real blessing. A lot of the childhood joy I experienced as a kid was fueled by the time I spent with my Dad and my grandfathers. Playing drums and singing at music gigs. Going to the “Brotherhood Breakfast” – which was a pancake and waffles extravaganza that my church organized for Black fathers and their sons. We talked about everything from the Muhammad Ali-Larry Holmes fight to Prince’s latest hit.[barbershop sounds] Getting lined up at Mr. Harper’s Barbershop – basically one of the few places for a Black man to get a haircut in Saint Paul. And on Sunday we went to Mount Olivet Missionary Baptist Church.[church music starts] Lee Sr.: [singing] Who's on the lord's side? That’s my dad, Lee Roy Hawkins Senior, singing at our church. From the time I was a little kid, it was always me and him. Lee Senior and Lee Junior. Lee Roy and Lee Lee.But there was something bubbling up under our picture perfect surface. [foreboding music starts]Sometimes, my dad would have nightmares. I remember waking up in the middle of the night to his screams. He’d wake the whole house. I’d hear my mom shouting, “Lee Roy, you’re having a dream! It’s okay, you’re having a dream!” She’d say it over and over and eventually he’d wake up and calm down. Like most boys my age, I idolized my dad. I thought he was the most fearless person on Earth, and that he wasn’t afraid of anything. So hearing him scream out like that told me that whatever he was dreaming about had to be pretty fierce. I knew better than to go in that room during those nightmares, but one morning, I somehow found the courage to finally ask him, “Dad, what were you dreaming about last night?” He hardly spoke. He just looked down at the floor and said, “Alabama, son. Alabama.”My father was born in 1948 in a small town in Butler County, Alabama, during the height of Jim Crow. He rarely talked about it or what happened while he was there. But Alabama was always with us. It’s like he’d packed it into his suitcase when he moved to Minnesota. In his screams at night and in the things he didn’t say. I couldn’t explain it back then, but it also showed up in how he punished us. Like this one time back in 1979 I was eight years old, and as usual, playing my ...
    Voir plus Voir moins
    32 min
  • EP 2: Meet the Hawkins

    EP 2: Meet the Hawkins
    May 15 2024
    Growing up in a middle-class suburb in the 1980s often felt idyllic to Lee. It was the age of crank calls and endless summers playing outside. The Hawkins kids were raised by their parents to excel in everything they put their minds to — and they did. They were model students at school and in their community. But at home, a pervading sense of fear and paranoia governed the household. In this episode, Lee sits down with his younger sister Tiffany to discuss the tensions at home. Later, he talks with psychotherapist and trauma expert Brandon Jones to uncover the roots of his parents’ fears, and how it dates back to slavery and the Jim Crow era in the United States.RESOURCESPost Traumatic Slave Syndrome | Dr. Joy DeGruyTranscriptLee Hawkins (host): We wanted to give a heads up that this episode includes talk of abuse and acts of violence. You can find resources on our website, WhatHappenedInAlabama.org. Listener discretion is advised.Hi, this is Lee Hawkins, and we’re about to dive into episode two of What Happened in Alabama. This one’s about family and how policies impact parenting. There’s a lot to get into. But you’ll get a whole lot more if you go back and listen to the prologue – that’ll give you some context for the series and this episode. Do that, and then join us back here. Thank you so much. [music starts]Family. There are so many variations of what this unit is. For me, it’s mom, dad and my sisters. No matter what your family looks like – be it blood or chosen – there’s a shared experience of people who know you inside and out, who’ve seen you grow. There’s a common language for your memories, an ease when you’re together.This journey I’ve been on to understand how I was raised and the histories behind who I am today starts with the people who know me best and have seen me at my highs and my lows. They bear witness to stories in the far reaches of my mind and fill in the gaps when my recollection isn’t clear.Growing up in Maplewood, Minnesota, there are a lot of memories. Understanding myself means understanding my parents, my grandparents, and all the people who came before them. [musical intro]I’m Lee Hawkins, and this is What Happened In Alabama. Episode 2: Meet the Hawkins. [music starts]In many ways, I grew up in a picture-perfect American family: mom, dad, three kids. Me and my two sisters, Tammi and Tiffany. Tiffany: I would be outside from sunup to sundown playing with the neighbors. We'd always have a game of kickball or softball, fight over, you know, whose ball it was or if the person lost the game, they’d take the ball and want to go home or kick it over the neighbor’s fence. I mean, we really had a great time with that aspect growing up. That’s Tiffany. Looking back on our childhood with her brings back so many great memories. We were children and teenagers of the '80s, and that was an almost magical time to grow up in. Tiffany: You know, we'd go play in the woods or you know, ding dong ditch or, you know, the phone calls that we would make pranking people. I mean, these are things that could have –Lee: Oh the prank calls on the three-way? Oh man. Tiffany: Yeah, you know, I was really mad when they came out –Lee: That was some funny stuff though.Tiffany: That caller ID really messed us up, you know, caller ID ended all of that. [Lee laughs] Because we used to really get people in some binds there. I mean, if social media was out there, we coulda made tons of money off of those calls that we were genius –Lee: Oh man, we would be blowing up. [Tiffany laughs] We would be so rich if we were, if social media was out now, our show would be the bomb. Our prank call show. [Tiffany laughing] Oh my gosh. Tiffany: Yeah, it would’ve. It would've. Like I said, we had fun as kids. But there were some tense times, too. Mom and Dad were strict.Tiffany: You know, it's just like them coming home from work. Like, is, are all the chores done? Like, what kind of mood are they gonna be in? Like, are we gonna get yelled at or beat today, or you know, what's gonna happen? You never knew. You were constantly having to live with this, you know, fear. And you had no control over how, what was gonna happen. Lee: Right, and then our parents would come home, and they were like military inspectors, and they would go over – Mom would go over and make sure if there was a, you know, if there was a smudge on the mirror, then that meant you were gonna go – she was gonna come into your room, drag you out into the living room, and beat you down. And tell you, [yelling] “There was a smudge on the mirror!”Tiffany: [laughing] It's so crazy because, yeah.Lee: And we laugh now because there’s that thin line between comedy and tragedy, right, that’s what they say. And I think that now that we made it out – we made it out, Tiff. We made it. Tiffany: Yeah. But for the grace of God. Our parents raised us to be perfectionists. We were super high achieving kids. ...
    Voir plus Voir moins
    38 min
  • EP 3: The Legacy of Jim Crow

    EP 3: The Legacy of Jim Crow
    May 22 2024
    Lee always knew that his father grew up during Jim Crow, but he never really understood what that meant as a child. In school he was taught that Jim Crow was all about segregation - separate but unequal. It wasn’t until Lee started asking his dad more questions about Jim Crow as an adult, that he realized that it was much, much deeper than he could’ve ever imagined. In this episode, Lee sits down with Dr. Ruth Thompson-Miller, a professor at Vassar College and co-author of Jim Crow's Legacy, The Lasting Impact of Segregation. Together they detail the depths of terror that characterized the Jim Crow era and discuss why it’s important to tell these stories.TranscriptLee Hawkins (host): We wanted to give a heads up that this episode includes talk of abuse and acts of violence. You can find resources on our website whathappenedinalabama.org. Listener discretion is advised. [music starts]Hi, this is Lee Hawkins, and we’re about to dive into episode three of What Happened in Alabama. It’s an important conversation about the intergenerational impact of Jim Crow, how it affected the way my family raised me, and why it matters today. But you’ll get a whole lot more out of it if you go back and listen to the prologue first – that’ll give you some context for putting the whole series in perspective. Do that, and then join us back here. Thank you so much. [musical transition] Jim Crow survivor. This isn’t a common term, but it’s what I use to describe my father and family members who grew up during this time in American history.Jim Crow was a system of laws that legalized racial segregation and discrimination through state and local legislation – mostly in the South – for close to a hundred years. After slavery – from 1877 until 1965 – Black people living under Jim Crow continued to be marginalized, even though they were “free.” Housing, education, and access to everything from healthcare to public parks was all separate, and definitely not equal. This history affected how my father was raised, how his siblings were raised, and – even though I wasn’t born during Jim Crow – how I was raised.The fact is, there are millions of Black Americans alive today – 60 years or older – who survived Jim Crow and were never defined as a group, acknowledged, or even compensated for their experiences. Instead, Jim Crow survivors are sandwiched between the anger around slavery, and the glimmers of hope from the Civil Rights Movement. It’s a time that’s talked about in shorthand. We’re taught that the worst of it was separate drinking fountains and bathrooms, and sitting in the back of the bus. But this wasn’t the extent of what my father, my family, and countless others went through. Not even close. So that’s what we tackle in this episode. The lasting legacy of Jim Crow.Seven years ago, when I was on the phone with my dad, he told me a story about his childhood in Alabama during Jim Crow.Lee Sr.: Yeah, me and my sister, me and my, uh, cousin be walking to school, and this one little, little ass boy, we knew we could kick his ass, but he'd come over every day and we'd be going one way and he'd be passing us. He'd run into one of us and just push us, just bump us. And we, we couldn't do nothing, man. We were scared, you know? We, you know, we could kick his ass, but we would have had to pay the price. Lee: So what could happen if you would have beat his ass?Lee Sr.: Oh, they probably would have hung our asses, man, or anything. See, it wouldn't have been no kid getting in fights, it would have been these niggas touched this white boy. That was always there, Lee. [music starts]My dad was 10 years old when this happened. Only a decade into his life and he already knew what he had to do to stay alive: stay in his place. This was his reality growing up under Jim Crow.Dad grew up in Greenville, Alabama, a small town of a few thousand people, just about an hour south of Montgomery. His father worked at the railroad and the sawmill, and his mother was a homemaker. They were part of a strong Black community with businesses and churches. And while separate, they interacted with white neighbors in an uneasy existence. But despite all this, Dad was constantly on edge.Lee Sr.: The white folks that, you know, we literally came in contact with in the neighborhood, my dad used to go over and help them cut trees and mow lawns and stuff like that. Of course, when you went downtown, that's a different story because, you know, you had to give them the right of way, you know. Lee: So what did that mean?Lee Sr.: That mean if a white person's coming down the street, you gotta kinda stay over to, out of their way. Don't get close to them. Try not to, you know. Same with the cops, you know, if they on the street, you just walk by them, that's easy, you know what I mean? It was, it was that sensitive, you know. Sensitive. I always marveled at Dad's word choice.This sensitivity manifested as fear for his ...
    Voir plus Voir moins
    40 min
  • EP 4: Black Land Loss

    EP 4: Black Land Loss
    May 29 2024
    Around 1910, Black farmers collectively owned over 16 million acres of farmland. A century later, over 90% of that land is no longer owned by Black farmers. In Lee’s own family, the acquisition and loss of land has been a contentious issue for nearly every generation, sometimes leading to tragic circumstances. In this episode, Lee heads back to Alabama to meet his cousin Zollie, a longtime steward of the family land, to learn more.Lee is later joined by Jillian Hishaw, an agricultural lawyer and author, who has devoted her life to helping Black families keep their land. They discuss the tumultuous history of Black land ownership and what Black families should do to keep land in the family.TranscriptLee Hawkins (host): We wanted to give a heads up that this episode includes talk of abuse and acts of violence. You can find resources on our website whathappenedinalabama.org. Listener discretion is advised. Hi, this is Lee Hawkins, and we’re about to dive into episode four of What Happened In Alabama. It’s an important conversation about the history of land in Black communities – how it was acquired, how it was taken, lost, and sometimes given away, over the past century – but you’ll get a lot more out of it if you go back and listen to the prologue first. That’ll give you some context for putting the whole series in perspective. Do that, and then join us back here. Thank you so much. [music starts]Around 1910, Black farmers collectively owned over 16 million acres of farmland. A century later, 90% of that land is no longer in the hands of Black farmers. Economists estimate that the value of land lost is upwards of 300 billion dollars.This is an issue that’s personal for me. There were large successful farms on both sides of my family that we no longer own, or only own a fraction of now. How we became separated from our land is part of the trauma and fear that influenced how my parents raised me. I want to get to the heart of what happened and why. That’s the goal of this episode. I’m Lee Hawkins, and this is conversation number four, What Happened In Alabama: The Land.Zollie: I may not have money in my pocket. But if I have that land, that is of value. That is my – my kids can fall back on this land, they'll have something.That’s Zollie Owens. He’s my cousin on my dad’s side, and Uncle Ike’s great-grandson. Zollie lives in Georgiana, Alabama, not far from Uncle Ike’s farm. Uncle Ike is a legend in my family. He was my Grandma Opie’s brother, and very much the patriarch of the family until he passed in 1992. I only met him once, back in 1991 when my family drove down to Alabama. But his name and presence have held a larger-than-life place in my psyche ever since.Zollie: And so that was instilled in me back then from watching Uncle Ike and my uncles, his sons, do all that work on that land.For the first time since my visit with my family in 1991, we’re headed back there. Zollie’s lived his whole life in this town. It’s where he played and worked on the farm as a kid, where he got married, and where he raised his family. And because Uncle Ike had such an influence on him, he’s made working and farming the land his life. I would say that out of all my cousins, the land is the most important to him. And that was instilled in him through Uncle Ike. Zollie: This man. I don't know if he was perfect, but he was perfect to me. I didn't see him do anything wrong from my understanding. And reason being, because whenever he said something, it generally come to pass.He was extremely respected and well-liked. So much so that years after his death, his impact is still felt.Zollie: I have favor off of his name now today. When they found out that I'm his grandson, I get favor off of his name because of who he was. And that’s not for me to just go out and tear his name down, but it’s to help keep up his name.Lee: Oh, that was one thing that was mentioned about credit – that way back in the day he had incredible credit around the town. That even his kids, that they would say, “Oh, you're Ike's kids. You don't have to pay. Pay me tomorrow,” or whatever, [laughter] which was a big deal then, because Black people didn't get credit a lot of times. Black people were denied credit just based on the color of their skin. But he seems to have been a very legendary figure around this town. Zollie: Being amenable, being polite, speaking to people, talking to ’em about my granddad and everything. And so once I do that, they get the joy back, remembering, reminiscing how good he was to them – Black and white.[music starts]Cousin Zollie spent a lot of time at Uncle Ike’s when he was a kid. Like all my cousins who knew Uncle Ike, he had fond memories of him. Zollie: He passed when I was like 12 or 13, but I remember him sitting me in my lap or sitting on the shoulder of the chair and he would say, “Man, the Lord gonna use you one day, the Lord gonna use you. You smart, you're ...
    Voir plus Voir moins
    48 min
  • EP 5: Meet the Pughs

    EP 5: Meet the Pughs
    Jun 5 2024
    When Lee got the results back from his DNA test, he was stunned to discover that he had pages and pages of white cousins. All his life he’d been under the impression that 95% of his DNA traced to West Africa. This discovery opened up a new historical pathway, one that traces all the way back to 17th century Wales. In this episode, Lee takes us on the journey to discover his white ancestry. Later, Lee sits down with two newly-found white cousins to understand how differently history shaped the Black and White sides of one family. TranscriptLee Hawkins (host): We wanted to give a heads up that this episode includes talk of abuse and acts of violence. You can find resources on our website whathappenedinalabama.org. Listener discretion is advised.My name is Lee Hawkins, and this is What Happened In Alabama.[intro music starts]Back in 2015, I took a DNA test and found out some pretty shocking information. I always thought that I was 95% West African but it turned out that nearly 20% of my DNA was European. This revelation raised so many questions for me and led to years of research that would change my understanding of my own upbringing forever. Today I’ll share that with you. We’re going to go all the way back to 17th century Wales to uncover the path my ancestors took from Europe to the American South and how that, through slavery, led to me.I'll talk with experts and newly discovered white cousins to explore the history that connects the two sides. I want to find out how my family’s experiences on the opposite ends of slavery and Jim Crow shaped our beliefs and our understanding of American history. But you’ll get a whole lot more out of it if you go back and listen to the prologue first – that’ll give you some context for putting the whole series in perspective. Do that, and then join us back here. Thanks so much. In many ways, the seeds for this project were planted in 1991, during the first trip I remember taking to Alabama.[cassette tape turning over, music starts] Tiffany: He would play an album on repeat. That’s my sister, Tiffany. I call her Tiff. It’s 1991, she’s sitting in the backseat of our family’s car, driving from Minnesota to Alabama. Tiffany: Dad used to like still stay up to date on, you know, pop culture, current music. There were certain songs that he would be like, “Oh, I like that,” you know, like Tony! Toni! Toné! It Feels Good. And things like that.My dad hated flying. He’d seen too much in his life, and he related flying to so many of the musicians he loved: Otis Redding, Stevie Ray Vaughn, Buddy Holly. They were all his contemporaries, and they all died in air crashes. So instead, we drove.I was 19 years old, and I was attending college at the University of Wisconsin Madison. At that time, I had just really gotten into the school newspaper. I was thinking about becoming a journalist or maybe a lawyer, but at that point, writing was more intriguing to me. I was excited about this family trip to Alabama, and I had no idea what was coming.Tiffany: Yeah, so Alabama, it's been kinda a, a mystery for me throughout my life because I wasn't able to ask questions that anyone would ask when you're wanting to know things about your parent.One of the big reasons my dad wanted to go to Alabama was to interview my great-Uncle Ike. He was the eldest patriarch of the family in Alabama, and he owned a farm near Greenville, dad’s boyhood town. But most importantly, because he was in his 90s, he knew a lot about family history. And Dad had a lot of questions. I remember getting to Uncle Ike's and sitting in the living room, and across from me sat a caramel-skinned, white-haired man. For me, his reflection was like looking into a mirror and adding 70 years.Uncle Ike was in his early 90s, but those high cheekbones and blemish-free skin made it harder for me to believe that he was a day past 75. It was also hard to believe we were actually in Alabama, with Dad finally standing before his legendary, long-lost uncle, with a tape recorder in his hand. It was a trip we’d been talking about for months. Dad wanted to learn as much as possible about the Alabama family he left behind. Lee Sr.: Well, it's definitely, it’s been a blessing to get to see you. As interested as I was in journalism, I was far from having the experience and interview skills to feel confident taking the lead. Plus, I knew that Dad needed this, so I deferred to him. The fact that he grew up there meant his questions would be far better than anything I could just randomly think of. But hearing his questions and how basic they were showed me just how far he'd strayed from his Alabama roots. Lee Sr.: Let me see, um, you were telling me about my father Lum. Now, how many brothers and sisters did he have? Most of the conversation was going over family tree details. Simple things like, how many siblings did my father have? And what were their names? We sat in that living room and asked Uncle Ike questions ...
    Voir plus Voir moins
    44 min
  • EP 6: The Slave Codes

    EP 6: The Slave Codes
    Jun 12 2024
    Rules were a major part of Lee’s household growing up. But it wasn’t until he started to dig into his family’s history that he began to realize that the rules that he was expected to follow had a long, dark history. In this episode, Lee speaks with historian Dr. Daina Ramey Berry to better understand the life of Lee’s great-great-grandmother Charity, an enslaved woman, and learn about how the slave codes and Black codes shaped her life, and the lives of her descendants. Later Lee speaks with Professor Sally Hadden to learn about the origins of the slave codes, and how they’ve influenced the rules that govern our modern society.TranscriptWe wanted to give a heads up that this episode includes talk of abuse, and acts of violence. You can find resources on our website, WhatHappenedInAlabama.org - listener discretion is advised.Hi - this is Lee Hawkins and thanks for joining me for episode six of What Happened In Alabama. In this episode we dive into the slave codes and Black codes - what they were, and how they show up in our current day to day. If you haven’t already, I encourage you to go back and listen to the prologue first. That’ll give you some context for putting the whole series in perspective. Do that, and then join us back here. Thank you so much. INTROEven when we don’t realize it, life is governed by rules. We often say we “should” do things a certain way without knowing why. The truth is, many actions have root causes that trace back to how we were raised and what we were socialized to believe – both by our families and the societies we live in.In dictionaries, rules are described as explicit or understood regulations governing conduct. We see these guidelines in everything from the order and cadence of the written and spoken word, to how we move from A to B on the roads, or the ways different sports are played - the “rules of the game.”But “rule” also means to have control or dominion over people or places.This was the way of colonialism around the world for centuries. And this control manifests as laws and codes that yes, create order, but can also have the power to suppress freedoms - and instill fear to ensure compliance. In past episodes you’ve heard me talk about the rules of my household growing up in Maplewood, Minnesota, and the many layers of history that get to the root of those rules. Talking with my father and other family members who lived under Jim Crow apartheid provided one piece of understanding. Learning of my white ancestry from Wales dating back to the 1600s offered another. But we have to revisit my ancestors on both sides of enslavement, white and Black – back to the physical AND mental trauma that was experienced to really connect the dots to the tough rules that governed the household, and why my parents and some other relatives felt they needed to whip their children. Also, why so many other racial stereotypes were both imposed on us by society, and often internalized by some within our Black families and communities. For that, we have to dig deeper into the story of my Grandma Charity, her experiences as a Black girl born enslaved and kept in bondage well into adulthood, and the rules that governed her life, both during her time of captivity and after that, under Jim Crow apartheid. This is What Happened in Alabama: The Slave Codes. [music up, and a beat]I can't tell you how many thousands of hours I’ve spent digging through genealogy reports, archives and police records looking for documentation about my family. Sometimes I can do the work from my computer at home, other times, for the really specific details around my dad’s family, I’ve had to make the trip back to Alabama, to gather oral history, go to courthouses, walk through cemeteries, and drive around. [sifting through papers] It can be slow and tedious work. Sometimes you think you’ve found a lead that’s going to take you somewhere that you could have never imagined - but then you realize it’s a dead end. Sometimes, you get a huge rush of endorphins when you make a discovery that blows open the doors that once seemed forever closed.One night, in 2015, I’d recently received my DNA results showing a strong connection to the white side of the Pugh family. I was sitting in my dark living room, looking into the illuminated screen of my computer at two in the morning. I’d just found the last will and testament of Jesse Pugh, a white ancestor who genealogists surmise is my great great great grandfather, from Pike County, Alabama. We met Jesse Pugh in the last episode. The will was dated March 24, 1852. Jesse Pugh died two years later. To his wife and children, he left hundreds of acres of land, household furnitures, plantation tools, farming animals, bushels of corn, and a number of enslaved people – all listed as “Negroes.”As I pored over the details of the will, I came across a name I’d heard before: Charity. I read it over again. “Second, I give and ...
    Voir plus Voir moins
    52 min