Titres dans Afrique

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together to deal with Africa's colonization in such a manner as to avoid provocation of war.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event - known as the Berlin Conference of 1884-1885 - galvanized a phenomenon that came to be known as the Scramble for Africa.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together to deal with Africa's colonization in such a manner as to avoid provocation of war. This event - known as the Berlin Conference of 1884-1885 - galvanized a phenomenon that came to be known as the Scramble for Africa.

Historical Sketches of the Ancient Negro (1920) by Edward and Josephine sought to correct the image of their African ancestors in the perception of Afro-Americans. The authors explore the ancient history of Cush, Ethiopia, Nubia and other African kingdoms, relying on Biblical text and other primary sources to retell the story of black Africans from an Afrocentric point of view, and providing an important early contribution to Ancient African history.

A millioner and a self-made businessman, Marek Zmysłowski, built African Amazon and became one of the most famous people in IT in Africa. One day it turned out that he's also a fugitive wanted by the Interpol. How did this happen? In his autobiography, Zmysłowski doesn't take himself too seriously and with humor shows the backstage of doing business, which was sometimes dangerous. With his journalistic verve, he draws a colorful picture of Africa, which became his favorite continent.

Benjamin Tucker Tanner (1835 - 1923) was an African American clergyman and editor. He served as a Bishop in the African Methodist Episcopal Church from 1886, and founded The Christian Recorder, an important early African American newspaper. In The Negro in Holy Writ, published in 1900, Tanner shows that the African people are described in the Bible. He argues that the ancient Cushim were the ancient Ethiopians, and that they were Negroes. The book provides evidence for the unity of all mankind.

The nice thing about African mythology is that it is rooted in such ancient traditions. And although the west hasn’t fully embraced some of these interesting stories, they have been told by many and remembered by some, enough to write them down and discover what they are all about. Different regions have different traditions, of course, and you’ll learn more about many of them in this book.

In A Man Apart Richard Steyn once again brings to life a South African icon. Louis Botha was the first Prime Minister of the Union of South Africa, a union he did much to create in the decade after the devastation of the Anglo-Boer War. During the war Botha was a brilliant young Boer general who through his battlefield strategy won significant victories over the British in the early stages of the war.

Rufus L. Perry was an educator and Baptist minister from Brooklyn, New York. He was a member of the African Civilization Society and was a co-founder of the Howard Colored Orphan Asylum. The Cushite is a short work that investigates the history of ancient peoples.

Harvey Johnson was a Baptist minister form Baltimore, Maryland. In his book The Hamite, he investigates the ancient people of the Near East.

This book is committed to checking out the gods and goddesses that the people on the African continent worshiped.

As you study the African myths, legends, and folklore through this guide, you will find that there are so many gods and goddesses, and so many different versions of certain stories, that it will blow your mind. The intricate myths in this book have been lined up and collected to help you understand some of the earliest, most ancient beliefs from those living on the African continent. Some have been influential in our day, and some have been completely forgotten except for vague traditions that have been passed on from one generation to the next.

John Newton was the master of a slave ship, later becoming a beloved Anglican priest and an ardent abolitionist. His conversion to Christianity began in 1748, and in 1764 he was accepted in the priesthood. However, it took him a while to denounce the slave trade as the pamphlet "Thoughts upon the African Slave Trade" was only published in 1787. Its impact was immediate and it became quite influential. Graphically describing the horrors of the slave trade, the publication is a moving confession of repentance for the author’s part in the hideous trade in human beings.

On 23 January 1915, a native rebellion broke out in the British Protectorate of Nyasaland, the future nation-state of Malawi. The leader of the uprising was a black Baptist priest by the name of John Chilembwe. In this edition of the Peter Baxter African History Series, we examine the episode in detail, plotting the genesis of the African liberation movement through the growth of independent, black churches at the turn of the century.

Jesse Max Barber, born in Blackstock, South Carolina, to former slave parents, was a journalist, dentist, and civil rights leader. His literary career began in 1903 while attending Virginia Union University in Richmond. In this work, The Negro of the Earlier World, Barber contends that a race without traditions and without history is most likely to be a race without backbone and without self-respect.

The Reverend Joseph Julius Jackson was an African American preacher who published The History of the Black Man in 1921, a book which covers the history of the African people from Ethiopia and Egypt. Rev. Jackson believed that a lack of historical knowledge by the Afro American community about their past and origins has undermined their pride, and that a better knowledge of the contribution of the black man to civilization would ameliorate the situation.

Thomas Jefferson was one of the men who helped to bring the United States into being, and he shepherded the country through some of the most dynamic political years in its history. It is possible that without his brilliance, the fledgling democracy, the first in the world since the end of Ancient Greece, may not have survived its first few trials by fire.

In the spring of 1999, in the beautiful hills of the KwaZulu-Natal midlands, a young white farmer was shot dead on the dirt road running from his father's farmhouse to his irrigation fields. The murder was the work of assassins rather than robbers; a single shot behind the ear, nothing but his gun stolen, no forensic evidence like cartridges or fingerprints left at the scene. Journalist Jonny Steinberg travelled to the midlands to investigate. Local black workers said the young white man had it coming.

In 1986, Ken and Julie Vaughan were living the American dream: good education, interesting career, nice home, and healthy, bright children. When God called them to teach in Africa, they turned their backs on financial and physical security to accept the challenge of living in a third world country. Through a series of God-initiated events, the Vaughans found themselves living in Cote d’Ivoire, teaching at an international boarding school. In 1997, Ken faced a bout with non-Hodgkins lymphoma. After completing treatment, Ken and Julie returned to Africa to resume the life they loved.

Beneath the Nelson Mandela Boulevard flyover on Cape Town's foreshore lives a community of stowaways, young Tanzanian men from the slums of Dar es Salaam. When journalist Sean Christie meets Adam Bashili, he comes to know the extraordinary world of the Beachboys, a multi-port, fourth-generation subculture that lives to stow away and stows away to survive.