Résultats Éditeur "Tantor Audio" dans Études religieuses

In this book, the author traces the history of this unholy alliance and invites those recovering from the influence of fundamentalist religions, as well as the non-religious seeking to preserve the democratic experiment, to excise the toxic influences of religious authoritarianism from politics and personal life. Listeners from all backgrounds will be enlightened and inspired by Baker's clear and incisive snapshot of this defining moment in our history.

Three young Jewish sisters from Leipzig, Germany huddle together in the cold darkness of night waiting for their smugglers to rescue them and bring them to freedom in Belgium. Their mother, in a state of shock following Kristallnacht, is left behind, sedated in a psychiatric hospital. November 1938 begins the four year ordeal of the seven member Kroch family who endure unfathomable conditions in their fight for survival: imprisonment in French internment camps, hiding in a tiny tool shed, and adapting to the deplorable conditions of a Nazi prison.

The titan is Habib Elghanian—a self-made industrialist and the foremost Jew of his time in Iran, whom the Islamic theocracy targeted as the first civilian executed during the 1979 revolution. With Iran continuing to generate front-page news, his previously untold story is painfully relevant, shedding light on that country's persistent economic, political and social problems.

"The unexamined life is not worth living," according to Socrates, but pursuing the examined life strikes many as daunting, unappealing and even unnecessary. Is philosophy important? Why do I need philosophy if I have the Bible? Aren't philosophers simply engaged in meaningless disputes that are irrelevant to everyday life? Mark Foreman addresses these and other questions in this "prelude" to the subject. Unlike a full introduction to philosophy, this book is a preliminary discussion that dispels misunderstandings and explains the rationale for engaging in philosophical reasoning.

The Pilgrims' celebration of the first Thanksgiving is a keystone of America's national and spiritual identity. But is what we've been taught about them or their harvest feast what actually happened? And if not, what difference does it make? Through the captivating story of the birth of this quintessentially American holiday, veteran historian Tracy McKenzie helps us to better understand the tale of America's origins—and for Christians, to grasp the significance of this story and those like it.

The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. There are currently about fifty-nine million of them in the United States.

After Nuremberg is about the fleeting nature of American punishment for German war criminals convicted at the twelve Nuremberg trials of 1946-1949. Because of repeated American grants of clemency and parole, ninety-seven of the 142 Germans convicted at the Nuremberg trials, many of them major offenders, regained their freedom years, sometimes decades, ahead of schedule. High-ranking Nazi plunderers, kidnappers, slave laborers, and mass murderers all walked free by 1958.

Throughout history, Christians have pictured the relationships between Father, Son, and Holy Spirit through analogies. Such illustrations—some from the West but also from Latin America, Asia, Africa, and other places—come laden with theological ramifications that the church has rejected (heresies) or embraced (doctrines). In Three in One, William David Spencer shares a lifetime of insights from teaching within the global church, bringing fresh images and analogies of the Trinity to deepen our theological vocabulary.

Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term "heathen" fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Heathen reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.

In 1945, Ditha Bruncel was living with her parents in the small town of Lossen, in Upper Silesia. Close Jewish friends had vanished, swastikas hung from every building, and neighbors were disappearing in the middle of the night. At the same time, more than fifteen hundred British and Commonwealth airmen were being marched out of Stalag Luft VII. Twenty-three of these prisoners managed to escape from the marching column—and by chance hobbled into Lossen. One among them, Warrant Officer Gordon Slowey, was the man Ditha was destined to meet and fall in love with.

Jason Sommer's father, Jay, is ninety-eight years old and losing his memory. More than seventy years after arriving in New York from WWII-torn Europe, he is forgetting the stories that defined his life, the life of his family, and the lives of millions of Jews who were affected by Nazi terror. Observing this loss, Jason vividly recalls the trip to Eastern Europe the two took together in 2001.

Liberalism puts its trust in civil discourse and rational argument. Today, its opponents enthusiastically flout these norms, making a show of defying so-called political correctness. In the Trump era and beyond, right-wing figures delight in sheer offensiveness. What is at stake in breaking the rules of civility to "own the libs"?

The starting point for In Deep Water: Spiritual Care for Young People in a Climate Crisis is not news: the world as we know it is shifting. Several millennia of climate stability have come to an abrupt end. But, observes Talitha Amadea Aho, the young people of today do not remember stability. They see the world through crisis-colored glasses. Climate change is creating a spiritual emergency that is hitting their generation harder than any other.

A teenage girl, guilty only of being Jewish, is saved from the fate that awaits her family and hidden by her parents' Catholic friends—who pay the ultimate price for their bravery. So much was risked and so much lost but the legacy of their courage and trust lives on through the surviving generations. Now, at last, their story can be told . . .

Most popular accounts of the Holocaust typically cast Jewish victims as meek and ask, "Why didn't Jews resist?" But we know now that Jews did resist, staging armed uprisings in ghettos and camps throughout Nazi-occupied Europe. In Hope and Honor, Rachel L. Einwohner illustrates the dangers in attempting resistance under unimaginable conditions and shows how remarkable such resistance was. She draws on oral testimonies, published and unpublished diaries and memoirs, and other written materials produced both by survivors and those who perished.

A story ultimately without a time and ultimately without a place. It's a memoir of families across generations of peace and of war, of homes that become lost and hopes that are kept, and a belief in a future that's better than the present. In each family, a fundamental life event spawns ripples that sweep across time and generations that would fade forever without exploration and would otherwise shed all meaning. The key event in many lives is making the decision to leave home forever and to strike out, not knowing if it leads to disaster or to a future and a better place.

In the dramatic years between 1870 and the end of World War II, a number of prominent French Jews-pillars of an embattled community-invested their fortunes in France's cultural artifacts, sacrificed their sons to the country's army, and were ultimately rewarded by seeing their collections plundered and their families deported to Nazi concentration camps. In this rich, evocative account, James McAuley explores the central role that art and material culture played in the assimilation and identity of French Jews in the fin-de-siecle.

The word "jihad" is everywhere in the global media. It generally appears in the context of violence waged against the West by militants in or from Muslim-majority societies. This usage overwhelmingly colors popular discourse about Islam and Muslims and it has resulted in highly simplistic, distorted, and ahistorical understandings of the concept of jihad.

The teaching of history has long been the subject of partisan warfare. Religion often plays a prominent role in these debates, as secular progressives and conservative Christians disagree over which historical figures are worthy of study, how (or whether) certain events should be portrayed, and ultimately how tax dollars should be spent. But what about students who are educated outside the public schools, either in religious schools or at home? How are they learning history, and what effect does that have on our democracy?

Born a German Jew in 1915, Rudy Baum was 86 years old when he sealed the garage door of his Dallas home, turned on the car ignition, and tried to end his life. After confronting her father's attempted suicide, Karen Baum Gordon, Rudy's daughter, began a sincere effort to understand the sequence of events that led her father to that dreadful day in 2002. What she found were hidden scars of generational struggles reaching back to the camps and ghettos of the Third Reich.