Ancient Greek History

Modern perceptions of Classical Greece are almost invariably based on Athens and Sparta, but Corinth was also a key city-state in antiquity. When St. Paul visited in 51 CE, the Corinth he saw was actually a relatively new city, having been built a little over 100 years previously, but he found a city five times larger than Athens at that time and one which was the capital of a prosperous province.

In 353 BCE, when King Mausolus of Halicarnassus passed away, his sister and queen Artemisia was inconsolable, but she found a way to honor him through finishing a project that they had started together during his life: the construction of a mausoleum that was so marvelous it would later be considered one of the Seven Wonders of the World.

Tyranny in ancient Greece was not a phenomenon limited to any particular period. Tyrants could be found in power throughout Greece, ruling poleis from the 7th century BC right through to the 2nd century BC, when Roman domination effectively put an end to this form of government throughout the Hellenistic world. That said, the heyday of tyranny was undoubtedly the 7th and 6th centuries BC, and it is in this period, known as the Age of Tyrants, that large numbers of tyrannies arose, particularly in the Peloponnese.

Modern perceptions of classical Greece are almost invariably based on Athens and Sparta, but there are perhaps few areas as consistently undervalued as the island of Rhodes. Although solidly part of the Greek world for as long as there has been one, Rhodes, located just off the coast of Asia Minor, was also from its earliest times a port opening to the civilizations of the Eastern Mediterranean, and Rhodes was involved in every significant moment in ancient Greek history.

Pergamon reached the height of its power during the Hellenistic period, becoming the capital of the Attalid kings, which ruled during the 3rd and 2nd centuries BCE. During the Roman period, the city was the first capital of the Asian province, but it ultimately lost this status to its local rival, Ephesus. Thanks to its royalty-decreed monopoly on parchment fabrication (“pergamon” in the Ancient Greek language) and tissues and its transnational commercial activity, the city became an important multicultural center for the entire empire.

Magic - as opposed to religion, personal or otherwise - is a notoriously difficult concept to pin down. In ancient Greece, "magic was not distinct from religion, rather an unwelcome, improper expression of it." In other words, it's important not to think of it as a different definition of magic but to instead understand how the ancient Greeks believed certain aspects of magic functioned in their world.

Slavery was a universal and totally accepted feature of ancient Greek society, so much so that while the conditions under which slaves lived and worked varied considerably, many ordinary citizens kept at least one slave, often working alongside their owners, while larger commercial enterprises involved huge numbers, many of whom could rise to positions of authority and wealth. It was possible for some slaves to buy their freedom, while others lived and died in conditions of appalling brutality.

In the third century BC, Stoicism arose in response to and under the influence of these older schools, combining many of the best theories from each into a more cohesive whole. With a greater flexibility and more practical application to everyday life, Stoicism quickly became a very popular school of thought, a growth made exponential by its introduction to the Romans.

In virtually all fields of human endeavor, Athens was so much at the forefront of dynamism and innovation that the products of its most brilliant minds remain not only influential, but entirely relevant to this day. In the field of medicine, the great physician Hippocrates not only advanced the practical knowledge of human anatomy and care-giving, but changed the entire face of the medical profession.

Modern perceptions of Classical Greece are almost invariably based on Athens and Sparta, but there are perhaps few areas as consistently undervalued as the island of Rhodes. Although solidly part of the Greek world for as long as there has been one, Rhodes, located just off the coast of Asia Minor, was also from its earliest times a port opening to the civilizations of the Eastern Mediterranean, and Rhodes was involved in every significant moment in ancient Greek history.

Graeco-Roman relations in the ancient world are normally assumed to date, essentially, from 146 BC when Rome organized its supervision of Greece through its governors in Macedonia. In fact, the first direct interactions of any note between the two come about during the first Illyrian War in 229 B.C, although, of course there had been contacts of numerous kinds even prior to this date.

Ancient remains are evidence that a huge amount of goods was once moved from one land to another, systematically transported and traded across the Mediterranean. A network of this size, with hundreds of colonies and thousands of ships, had to be well coordinated, and it was thanks to important cities along the Mediterranean coast. One of the most crucial cities in the system was hidden beneath the Greek, Roman, and Crusader ruins of Lebanon: the ancient city of Tyre.

Hace miles de años, los antiguos griegos contaban historias maravillosas sobre sus numerosos dioses, diosas, aventuras y héroes... Al final, alguien decidió que era una historia tan asombrosa que debía escribirla. Esos son los mitos que tenemos hoy.

Thanks to their enthralling narratives and relatable characters, Greek myths have captured our imagination for millennia. Despite being thousands of years old, these tales still manage to touch on something in the core of our souls, connecting humans from across all time periods and all stages of life. That is because myths speak to raw truths that are felt and observed by us all, and to study them is to study that which shapes our world and that which makes us human.

To many in the ancient world, their gods and goddesses were all around them and could be seen daily in nature, which meant that nearly every kind of animal, both domestic and wild, was associated with a god or goddess. In places like Egypt and Greece, deities and other mythological characters were often depicted with human bodies and animal heads, and various Greek religious rituals relied on sacrificing animals. Animals were constantly involved in the core elements of Greek society and cults.

The Pan-Hellenic Games is the collective term for the four major sports festivals held in ancient Greece. These include the Olympic Games, held in honor of Zeus at Olympia every four years; the Pythian Games in honor of Apollo, held at Delphi every four years; the Nemean Games, held to celebrate Zeus and Heracles at Nemea near Corinth every two years; and the Isthmian Games, honoring Poseidon at Isthmia every two years. The main events at all of the games were chariot racing, wrestling, boxing, the pankration, the stadion, various other foot races, and the pentathlon.

In this brief introduction to the subject of Egyptian mythology, you will learn about the myths of creation in some detail and be introduced to the top deities in a pantheon of over two thousand god and goddesses. The presence and importance of the Nile is discussed, and details of daily life, including the rituals followed in the temples, essentially the backbone of the economy, are well covered.