Asian Studies

Combining research from Asian scholars with his many years of experience living and working in East Asia, Brad directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds his voice to the scholarship engaging the values of honor and shame in particular and their influence on biblical interpretation.

A deeply personal memoir-in-essays from former pinup model and lead singer of Nylon Pink Kaila Yu, reckoning with being an object of Asian fetish and how media, pop culture, and colonialism contributed to the oversexualization of Asian women.

Identical twins Isabella and Hà were born in Vietnam and raised on opposite sides of the world, each knowing little about the other’s existence, until they were reunited as teenagers, against all odds. Award-winning journalist Erika Hayasaki spent years and hundreds of hours interviewing each of the birth and adoptive family members and tells the girls’ incredible story from their perspectives, challenging conceptions about adoption and what it means to give a child a good life.

"Ali Baba and the Forty Thieves", "Aladdin", "Sinbad the Sailor": These are just some of the strange and amazing stories that clever Scheherazade tells to captivate her husband, King Shahryar…and to save her own life. Each one is more fantastic than the last, filled with demons and dervishes, caliphs and genies, men transformed into dogs and monsters with eyes that glow. Like the king, children will find themselves enchanted by every tale.

For the first time, The Lost Tribe of Coney Island unearths the incredible true story of the Igorrotes, a group of "headhunting, dog eating" tribespeople brought to America from the Philippines by the opportunistic showman Truman K. Hunt. At Luna Park, the g-string-clad Filipinos performed native dances and rituals before a wide-eyed public in a mocked-up tribal village. Millions of Americans flocked to see the tribespeople slaughter live dogs for their daily canine feasts and to hear thrilling tales of headhunting.

In Racial Melancholia, Racial Dissociation critic David L. Eng and psychotherapist Shinhee Han draw on case histories from the mid-1990s to the present to explore the social and psychic predicaments of Asian American young adults from Generation X to Generation Y. Combining critical race theory with several strands of psychoanalytic thought, they develop the concepts of racial melancholia and racial dissociation to investigate changing processes of loss associated with immigration, displacement, diaspora, and assimilation.

A book of global significance that provides new insight into China, Factory Girls demonstrates how the mass movement from rural villages to cities is remaking individual lives and transforming Chinese society, much as immigration to America's shores remade our own country a century ago.

The Color of Success tells of the astonishing transformation of Asians in the United States from the "yellow peril" to "model minorities" - peoples distinct from the white majority but lauded as well-assimilated, upwardly mobile, and exemplars of traditional family values - in the middle decades of the 20th century. As Ellen Wu shows, liberals argued for the acceptance of these immigrant communities into the national fold, charging that the failure of America to live in accordance with its democratic ideals endangered the country's aspirations to world leadership.

In 1937, a schoolteacher on the island of Maui challenged a group of poverty-stricken sugar plantation kids to swim upstream against the current of their circumstance. The goal? To become Olympians. They faced seemingly insurmountable obstacles. The children were Japanese-American, were malnourished and barefoot, and had no pool; they trained in the filthy irrigation ditches that snaked down from the mountains into the sugarcane fields.

Everyone covers. To cover is to downplay a disfavored trait so as to blend into the mainstream. Because all of us possess stigmatized attributes, we all encounter pressure to cover in our daily lives. Given its pervasiveness, we may experience this pressure to be a simple fact of social life. Against conventional understanding, Kenji Yoshino argues that the demand to cover can pose a hidden threat to our civil rights.

During the first hundred years of Chinese immigration - from 1848 to 1943 - San Francisco was home to a shockingly extensive underground slave trade in Asian women, who were exploited as prostitutes and indentured servants. In this gripping, necessary book, best-selling author Julia Flynn Siler shines a light on this little-known chapter in our history - and gives us a vivid portrait of the safe house to which enslaved women escaped.

In 1965, a new immigration law lifted a century of restrictions against Asian immigrants to the United States. Nobody, including the lawmakers who passed the bill, expected it to transform the country’s demographics. But over the next four decades, millions arrived, including Jay Caspian Kang’s parents, grandparents, aunts, and uncles. They came with almost no understanding of their new home, much less the history of “Asian America” that was supposed to define them.

The coal-mining town of Fushun in China’s Northeast is home to a monstrous open pit. First excavated in the early twentieth century, this pit grew like a widening maw over the ensuing decades, as various Chinese and Japanese states endeavored to unearth Fushun’s purportedly “inexhaustible” carbon resources. Today, the depleted mine that remains is a wondrous and terrifying monument to fantasies of a fossil-fueled future and the technologies mobilized in attempts to turn those developmentalist dreams into reality.

On October 24, 1944, more than 200 American soldiers were surrounded by German infantry deep in the Vosges Mountains of Eastern France. When their food, ammunition, and medical supplies ran out, the area's army headquarters turned to the 442nd Regimental Combat Team, a segregated unit of Japanese American soldiers, to achieve what other units had failed to do: rescue the "lost battalion".

Nothing had worked. Not threats or negotiations, not shutting down the betting parlors or opium dens, not throwing Chinese offenders into prison. Not even executing them. The New York DA was running out of ideas, and more people were dying every day as the weapons of choice evolved from hatchets to automatic weapons and even bombs. Welcome to New York City's Chinatown in 1925.

It is 1942, and World War II is raging. In the months since Pearl Harbor, the US has plunged into the war overseas—and on the home front, it has locked up tens of thousands of innocent Japanese Americans in concentration camps, tearing them from their homes on the West Coast with the ostensible goal of neutralizing a supposed internal threat. At each of these camps the government places a white lawyer with contradictory instructions: provide legal counsel to the prisoners, and keep the place running.

In 1966 Fan Shen, a newly minted Red Guard, plunged happily into China's Cultural Revolution. Disillusionment soon followed, then turned to disgust and fear when Shen discovered that his compatriots had tortured and murdered a doctor whose house he'd helped raid and whose beautiful daughter he secretly adored. A story of coming of age in the midst of monumental historical upheaval, Shen's Gang of One is more than a memoir of one young man's harrowing experience during a time of terror.

At first glance, Generation Z (youth born after 1997) seems to be made up of anxious overachievers, hounded by Tiger Moms and constantly tracked on social media. One would think that competitors in the National Spelling Bee - the most popular brain sport in America - would be the worst off. Counterintuitively, anthropologist Shalini Shankar argues that Gen Z spelling bee competitors are learning crucial 21st-century skills from their high-powered lives, displaying a sophisticated understanding of self-promotion, self-direction, and social mobility.

On February 19, 1942, following the Japanese bombing of Pearl Harbor and Japanese Army successes in the Pacific, President Franklin Delano Roosevelt signed a fateful order. In the name of security, Executive Order 9066 allowed for the summary removal of Japanese aliens and American citizens of Japanese descent from their West Coast homes and their incarceration under guard in camps. Amid the numerous histories and memoirs devoted to this shameful event, FDR's contributions have been seen as negligible.

Before being struck down by the US Supreme Court in June 2023, affirmative action remained one of the few remaining policy tools to address racial inequalities, revealing peculiar contours of racism and anti-racist strategies in America. Through personal reflective essays for and about her daughter, OiYan Poon looks at how the debate over affirmative action reveals the divergent ways Asian Americans conceive of their identity.