Church Politics

In Reconciliation, Bhutto recounts in gripping detail her final months in Pakistan and offers a bold new agenda for how to stem the tide of Islamic radicalism and to rediscover the values of tolerance and justice that lie at the heart of her religion.

In a world awash with voices claiming divine endorsement, many are led astray, lost in a sea of misinformation and doubt. The world is in turmoil and it's easy to feel lost. Countless believers are ensnared in a web of confusion—unsure about how to engage, vote, and pray in these tumultuous times. How does God see your nation? What is He truly saying? And importantly, are you ready to listen?

The Convenient Terrorist is the definitive inside account of the capture, torture, and detention of Abu Zubaydah, the first “high-value target” captured by the CIA after 9/11. But was Abu Zubaydah, who is still being indefinitely held by the United States under shadowy circumstances, the blue-ribbon capture that the Bush White House claimed he was?

Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus's name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.

Karl Marx, coauthor of the revolutionary text The Communist Manifesto, grew up in a Christian family, and his early writings showed belief in a Christian worldview. Yet in his adulthood, Marx embraced a deep personal rebellion against God and all Christian values. In Karl Marx and the Satanic Roots of Communism, Richard Wurmbrand explores the development of Marx’s antireligious perspective that led to the philosophical foundations of communism.

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

Scott Coley exposes the inner workings of the religious right’s propaganda—and how Christians can resist it. Good evangelical Christians are Republican. It seems like it’s always been this way. That means the propaganda is working. Scott Coley trains a critical eye on the fusion of evangelicalism and right-wing politics in Ministers of Propaganda.

Is it possible to disagree politically and love unconditionally? The reaction of evangelicals to political and cultural shifts in recent years revealed what they value most. Lurking beneath our Bible-laced rhetoric, faith claims, books, and sermons is a relentless drive to WIN! But the church is not here to win. By every human measure, our Savior lost. On purpose. With a purpose. And we are his body. We are not in it to win anything. We are in it for something else entirely. That something else is what this book is about.

Christians are a large and influential voting block today. But as each governmental election approaches, an increasing polarity occurs within those claiming the Christian faith. This comes as a result of party-voting rather than voting according to Biblical mandates and authority. To refocus correctly, Dr. Tony Evans goes back to the basics and teaches about how God established government as a divine institution whose tasks include promoting the well-being of those within its realm and protection from evil.

America’s story is one of great social achievement. From the abolitionists who fought to outlaw slavery, to the suffragettes who championed women’s right to vote, to the civil rights proponents who battled segregation and institutionalized white supremacy, to the proponents of the women’s movement and gay rights seeking equality for all, citizens for generations have risen up to fulfill the promise of our nation. Over the course of America’s history, these activists have both embodied and enacted the nation’s deepest values.

We live in a fractured country, a country in which identity politics, creeping socialist policies, toxic social media, and the vast partisan divide threaten the very fabric of America. After decades of political decay and of losing sight of our first principles, the American people are suffering from runaway debt, increased rates of depression, broken families, moral decay, and more. In Jesus Politics, Phil Robertson provides an alternate path: a radical call for Christians to use their freedoms to advance the agenda of the King and win back the divided soul of America.

Critics of contemporary economics complain that belief in free markets - among economists as well as many ordinary citizens - is a form of religion. And, it turns out, that in a deeper, more historically grounded sense there is something to that idea. Contrary to the conventional historical view of economics as an entirely secular product of the Enlightenment, Benjamin M. Friedman demonstrates that religion exerted a powerful influence from the outset.

The goal of the church should be simple—share the gospel to the ends of the earth. But in our highly politicized age, Christians can tend to place earthly political and social agendas over God's spiritual mission of the church. In Empowered Witness, author Alan D. Strange examines the doctrine of the spirituality of the church, making a clear distinction between the functions of the church and other institutions.

The first comprehensive history of modern American evangelicalism to appear in a generation, American Apocalypse shows how a group of radical Protestants, anticipating the end of the world, paradoxically transformed it.

God has called you to be an agent of cultural change! America is experiencing a cultural revolution. Against the onslaught of conflicting political agendas, powerful media pressures, and radical ideologies, what should Christians think? How should we respond? In Counterculture, Pastor Duane Sheriff reveals how the "woke" movement has a form of godliness but denies the power of the cross. Instead of aligning with the dominant cultural trends, believers must rise up and forge a kingdom culture, countering critical race theory with "critical grace theory".

If you've wondered why you've generally felt worse rather than better after watching world and national news, here's your answer. At what point are we supposed to resist government—or is there even such a point? Zender's Beyond Politics will at first rock your political boat, but then anchor you to the most peaceful shore imaginable.

As a follow-up to his best seller The Irresistible Revolution, Claiborne issues a radical manifesto on Christian political imagination—that our hope lies not in partisan options but in Jesus and the incarnation of the church as "set apart" from this world. A thoughtful and lyrical examination of the relationship between faith and allegiance for modern-day saints.

Since when did believing in God and having moral values make you pro-war, pro-rich, and solely pro-Republican? And since when did promoting and pursuing a progressive social agenda with a concern for economic security, health care, and educational opportunity mean you had to put faith in God aside?

In his compelling new book, The Catholic Case for Trump, Austin Ruse cuts through leftist lies aimed at squashing the Catholic vote and offers his audience-broken down into three categories of liberal, faithful, and generic Catholics - a guide as to why all Catholics should not only vote for President Trump, but do so enthusiastically with confidence that he is the only moral choice.

As working moms on opposite ends of the political spectrum and hosts of a fast-growing politics podcast, Holland and Silvers have learned how to practice engaging conversation while disagreeing. In this audiobook, they share principles on how to give grace and be vulnerable when discussing issues that affect families, churches, the country, and the world. They provide practical tools to move past frustration and into productive dialogue, emphasizing that faith should inform the way people engage more than it does the outcome of that engagement.