Classical Greece

Epic poetry and tragic drama provide us with some of the richest ancient Greek depictions of women who are married to soldiers. In tales of the Trojan War, as told by Homer, Aeschylus, Sophocles, and Euripides, we encounter these mythical warriors' wives: Penelope, isolated but resourceful as she awaits the return of Odysseus after his lengthy absence; the war widow Andromache, enslaved and displaced from her homeland after the fall of Troy; the unfaithful and murderous Clytemnestra; and Tecmessa, a war captive who witnesses her partner's breakdown and suicide in the aftermath of battle.

Explore captivating stories of Greek and Roman gods, goddesses, and monsters in this ultimate guide to classical mythology.

From about the ninth to fifth centuries BCE, the population of Greece grew unprecedentedly large, expanding from about 800,000 people to as many as 13 million. About a quarter million of these lived in Athens. The average size of urban households during this period grew considerably, a fact that suggests that food was suddenly available in excesses sufficient to keep larger families healthy and alive much more effectively than just a millennium earlier. Bigger families meant bigger armies and larger communities that would eventually grow into the metropolises of Classical Greece.

Desde aproximadamente el siglo IX hasta el siglo V antes de Cristo, la población de Grecia creció sin precedentes, expandiéndose de aproximadamente 800.000 a 13 millones. Cerca de un cuarto de millón de estos vivían en Atenas. El tamaño promedio de los hogares urbanos durante este período creció considerablemente, un hecho que sugiere que los alimentos estuvieron repentinamente disponibles en excesos suficientes para mantener a las familias más grandes sanas y vivas mucho más eficazmente que solo un milenio antes.

Adrienne Mayor is renowned for exploring the borders of history, science, archaeology, anthropology, and popular knowledge to find historical realities and scientific insights—glimmering, long-buried nuggets of truth—embedded in myth, legends, and folklore. Combing through ancient texts and obscure sources, she has spent decades prospecting for intriguing wonders and marvels, historical mysteries, diverting anecdotes, and hidden gems from antiquity, medieval, and modern times. Flying Snakes and Griffin Claws is a treasury of fifty of her most amazing and amusing discoveries.

In a continuation of his multivolume series on ancient Sparta, Paul Rahe narrates the second stage in the six decades long, epic struggle between Sparta and Athens that first erupted some 17 years after their joint victory in the Persian Wars. Rahe explores how and why open warfare between these two erstwhile allies broke out a second time, after they had negotiated an extended truce.

During the Persian Wars, Sparta and Athens worked in tandem to defeat what was, in terms of relative resources and power, the greatest empire in human history. For the decade and a half that followed, they continued their collaboration until a rift opened and an intense, strategic rivalry began. In a continuation of his series on ancient Sparta, noted historian Paul Rahe examines the grounds for their alliance, the reasons for its eventual collapse, and the first stage in an enduring conflict that would wreak havoc on Greece for six decades.

Aunque los dioses y diosas griegos eran seres inmortales y poderosos, estos eran muy similares a los humanos que los adoraban. Los dioses y diosas sufren ataques de celos, se enamoran, se enfadan cuando se sienten engañados, y otorgan bendiciones cuando son honrados. De igual modo, los héroes son de proporciones épicas: su fuerza, velocidad y habilidad los separan de otros mortales; pero, como todos los humanos, sufren de dolores, enfermedades y muerte.

In Homer, Barbara Graziosi considers Homer's famous works and their impact on readers throughout the centuries. She shows how The Iliad and The Odyssey benefit from a tradition of reading that spans well over two millennia, stemming from ancient scholars at the library of Alexandria, in the third and second centuries BCE, who wrote some of the first commentaries on the Homeric epics. Summaries of these scholars' notes made their way into the margins of Byzantine manuscripts; from Byzantium the annotated manuscripts traveled to Italy.

Modern perceptions of Classical Greece are almost invariably based on Athens and Sparta, but there are perhaps few areas as consistently undervalued as the island of Rhodes. Although solidly part of the Greek world for as long as there has been one, Rhodes, located just off the coast of Asia Minor, was also from its earliest times a port opening to the civilizations of the Eastern Mediterranean, and Rhodes was involved in every significant moment in ancient Greek history.

Any exploration of the lives of women in classical Athens has to take into consideration the legal framework which governed such matters as marriage, inheritance and basic rights within society, as well as the woman, herself, within the oikos. However, as a starting point, the simple issues relating to the day to day lives of the women in this period provide an initial understanding of how all of these other factors played a part in the overall pattern of life for an Athenian, upper class, woman.

The center of political and commercial interaction in the Ancient Greek polis was the agora. The word essentially means a gathering place or an open space, and in all Greek city states, the agora was central to all aspects of daily life and commerce. As the agora developed as a civic space, particularly from the sixth century BCE onward in Athens, the architectural splendor of the buildings associated with it became an ever more obvious demonstration of the power and glory of Athenian democracy.

There are few mythological characters that require less of an introduction than Hercules. His labors are known and have been reimagined by cultures far beyond their Greek beginnings, and he continues to influence modern culture in more ways than any other ancient Greek hero.

We begin with Book V, Odysseus weeping on Calyspo's Island, and follow his adventures through to his return to Ithaca and Penelope. This version of Homer's Odyssey was created over a 14-year period of performing the great epic. When it came time to record this version for audiobook, I realized there was no text: It lived in memory. So I had to write out a 38-page poem from memory. Then I used that text as a performance script and while reading it found myself constantly editing as my spoken word insisted on changes that sharpened the sound.

"100 Quotes by Aeschylus" unveils the musings of the originator of tragedy. With topics such as religion, life, love, and death taken to task, Aeschylus offers the 21st-century reader an insight into the thoughts and feelings of the Ancient Greeks. However, what is surprising is just how resonant many of those ideas are today. An outstanding book for those seeking bite-sized nuggets of timeless wisdom. Thought to have been born in Eleusis, Aeschylus (524BC – 456BC) is the subject of both myth and legend. According to the story, at the age of 26, he was working in a vineyard.

What is the purpose and essence of things? How does society work? What is the form of society? Are social ranks, laws, and orders dictated by law or by nature? In these fundamental questions, ancient Greek philosophers have first tried to give their answers.

Perhaps the most famous epic poems ever written, the Iliad and the Odyssey have been read for nearly 3,000 years, making them the oldest written works in the Western world. The poems made characters like Paris, Helen, Odysseus, Achilles, Hector, and Ajax instantly recognizable, and they also influenced other ancient poets like Virgil, whose Aeneid is clearly modeled after them.

Chi è più sapiente? Colui che dice di sapere o colui che sa di non sapere? Su questo bivio del pensiero Socrate ha fondato la sua vita e imposta ora la sua autodifesa: stringente, appassionante, inoppugnabile. La fine è nota. E tuttavia Socrate non perde la sua forza: perché anche la morte può essere un’avventura, di silenzio o di conversazione.

Zwischen dem 9. und 5. Jahrhundert v. Chr. wuchs die Bevölkerung Griechenlands in ungeahntem Ausmaß, von etwa 800.000 Menschen auf bis zu 13 Millionen. Etwa eine Viertelmillion davon lebte in Athen. Die durchschnittliche Größe der städtischen Haushalte wuchs in dieser Zeit beträchtlich, eine Tatsache, die darauf hindeutet, dass Nahrungsmittel plötzlich in ausreichendem Maße zur Verfügung standen, um größere Familien viel effektiver gesund und am Leben zu erhalten als noch ein Jahrtausend zuvor.

The Myth of Demeter is the second book in the exciting The Broadcast Muse Audio Theatre - Episodes for Radio from Myths of Ancient Greece series! In this second installment, Eisenstadter brings an ancient Greek myth to modern-day life, as we meet Demeter, the goddess of agriculture, harvest, and fertility, and the mother of Persephone, who was fathered by the great god Zeus.