Early History

The Anglo-Saxons were people from Northern Germany who came to Britain in waves and quickly established their own kingdoms between the time of the Romans and the Normans. At first glance, it may seem like the Anglo-Saxons did not contribute much to British history. They didn’t even have a writing system until Christian missionaries arrived!

The IWW’s members have been known for more than a century as the Wobblies, and no one knows how they got the name, although there are stories that an immigrant had trouble pronouncing the letters. The Wobblies quickly became a considerable force in American labor, and by far the most colorful union of its era, if not always particularly effective. This work tells the story of how they came about, the peak of their influence, and the lasting legacy they forged.

Ulysses S. Grant, 18th President of the United States and commander of the Union forces in the Civil War, tells the story of his life in his own words. In this opening volume, Grant covers his early years, including his time at the U.S. military academy at West Point and his service during the Mexican War under Zachary Taylor. Grant wrote his memoirs in order to rescue his family from debt and they were published as he lay dying of throat cancer. Today, they are an American classic.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

The first Thanksgiving at Plymouth in 1621 was a powerfully symbolic event and not merely the pageant of abundance that we still reenact today. In these early encounters between Indians and English in North America, food was also symbolic of power: The venison brought to Plymouth by the Indians, for example, was resonant of both masculine skill with weapons and the status of the men who offered it. These meanings were clearly understood by Plymouth's leaders, however weak they appeared in comparison.

Contrary to popular belief, the American Revolutionary War was not a limited and restrained struggle for political self-determination. From the onset of hostilities, British authorities viewed their American foes as traitors to be punished, and British abuse of American prisoners - both tacitly condoned and at times officially sanctioned - proliferated.

A must-listen new audio book about filmmakers Ted and Leo Wharton, whose serials become popular in the 1910s.

Splendiferous Speech explores the main sources of the American vernacular - the expanding western frontier, the bumptious world of politics, and the sensation-filled pages of popular 19th-century newspapers. It's a process that started with the earliest English colonists (first word adoption - the Algonquian raccoon) and is still going strong today. Author Rosemarie Ostler takes listeners along on the journey as Americans learn to declare linguistic independence and embrace their own brand of speech.

Technically speaking, slavery was not legal in the English-speaking world before the mid-17th century. But long before race-based slavery was entrenched in law and practice, English men and women were well aware of the various forms of human bondage practiced in other nations and, in less systematic ways, their own country. In wide-ranging detail, Slaves and Englishmen demonstrates how slavery shaped the ways the English interacted with people and places throughout the Atlantic world. As this revealing history shows, the implications of slavery were closely connected to the question of what it meant to be English.

What is sex exactly? Does everyone agree on a definition? And does that definition hold when considering literary production in other times and places? We cannot simply transfer our contemporary notions of what constitutes a sex act into the past and expect them to be true for the people who were then reading literature and watching plays.

History is recorded in many ways. According to author James Deetz, the past can be seen most fully by studying the small things so often forgotten. In his completely revised and expanded edition of In Small Things Forgotten, Deetz has added new sections that more fully acknowledge the presence of women and African Americans in Colonial America.

In 1990, though no one knew it then, a fearless group of players changed the sport of soccer in the United States forever. Young, bronzed, and mulletted, they were America’s finest athletes in a sport that America loved to hate. Even sportswriters rooted against them. Yet this team defied massive odds and qualified for the World Cup, making possible America’s current obsession with the world’s most popular game. New Kids in the World Cup is the origin story of modern American soccer.

In The Sum of Our Dreams, Louis P. Masur offers a sweeping yet compact history of America from its beginnings to the current moment. Evoking Barack Obama's belief that America remains the "sum of its dreams", Masur locates the origin of those dreams - of freedom, equality, and opportunity - and traces their progress chronologically, illuminating the nation's struggle over time to articulate and fulfill their promise.

This book argues that the structure of public education is a key factor in the failure of America's public education system to fulfill the intellectual, civic, and moral aims for which it was created. The book challenges the philosophical basis for the traditional common school model and defends the educational pluralism that most liberal democracies enjoy. Berner provides a unique theoretical pathway that is neither libertarian nor state-focused and a pragmatic pathway that avoids the winner-takes-all approach of many contemporary debates about education.

This study explores the phenomenon of the cults of Raphael and Michelangelo in relation to their death, burial, and posthumous fame—or second life—from their own times through the nineteenth century. These two artists inspired fervent followings like no other artists before them. The affective response of those touched by the potency of the physical presence of their art—works, personal effects, and remains—or even touched by the power of their creative legacy—opened up new avenues for artistic fame, divination, and commemoration.

In A Constitutional Culture, Adrian Chastain Weimer uncovers the story of how more than a hundred years before the American Revolution, colonists pledged their lives and livelihoods to the defense of local political institutions against arbitrary rule.

On February 22, 1855, the Elizabeth Jennings v. Third Avenue Rail Road case was settled: The jury stunned the courtroom with a $250 verdict in Lizzie’s favor. Future president Chester A. Arthur was Jennings’ attorney, and their lives would be forever intertwined. This is the story of what happened that day. It’s also the story of Jennings and Arthur’s families, the struggle for equality, and race relations. It’s the history of America at its most despicable and exhilarating. Yet few historians know of Elizabeth Jennings or her impact on desegregating public transit.

La Inglaterra de principios de la Edad Moderna fue una época de grandes transformaciones que sacó a Inglaterra de la Edad Media y la introdujo en la era moderna, pero es probable que no conozca muchos detalles sobre este periodo.

Discover the Holy Roman Empire: The Empire That Shaped Modern EuropeStep into the fascinating story of the Holy Roman Empire, a powerful force that connected the old world to the new. This audiobook shows how the empire's impact is still felt today, from the battles of World War I to the ideas behind Nazi Germany. Learn about the empire's rise to power and the rulers who changed history.

Much of the contemporary discussion of the Jesus tradition has focused on aspects of oral performance, storytelling, and social memory, on the premise that the practice of communal reading of written texts was a phenomenon documented no earlier than the second century CE. Brian J. Wright overturns that premise by examining evidence that demonstrates communal reading events in the first century.