English Bible History

One of the most controversial statements in the New Testament concerns the virgin conception and subsequent birth of Jesus, a conception in which man had no part. It's recorded that a virgin conceived a son without the aid of man, then secretly and without effort gave birth to her conception. This is the foundation upon which all Christendom rests. The Christian world is asked to believe this story, for man must believe the unbelievable to fully express the greatness that he is.

While most people think that the 27 books of the New Testament are the only sacred writings of the early Christians, this is not at all the case. A companion volume to Bart Ehrman's Lost Christianities, this book offers an anthology of up-to-date and easy-listening translations of many noncanonical writings from the first centuries after Christ - texts that have been for the most part lost or neglected for almost two millennia.

In the book of Genesis, God bestows a new name upon Abram - Abraham, a father of many nations. With this name and his covenant, Abraham would become the patriarch of three of the world's major religions: Judaism, Christianity, and Islam. Connected by their mutual - if differentiated - veneration of the one God proclaimed by Abraham, these traditions share much beyond their origins in the ancient Israel of the Old Testament. This Very Short Introduction audiobook explores the intertwined histories of these monotheistic religions.

The Feasts of Israel, set by God, are not only commemorative in a historical context, but are also prophetic. The first three feasts in the first month point to the Messiah's First Coming; the last three feasts in the seventh month to his Second Coming. The middle feast highlights the Church, in more ways than is generally recognized. This briefing reveals the rich background of these feasts with many surprises for the Biblical believer and yet only scratches the surface.

From a multitude of sources, Elie Wiesel culls facts, legends, and anecdotes to give us fascinating portraits of notable figures throughout Jewish history. Here is the prophet Elisha, wonder-worker and adviser to kings, whose compassion for those in need is matched only by his fiery temper. Here is the renowned scholar Rabbi Yohanan ben Zakkai, whose ingenuity in escaping from a besieged Jerusalem on the eve of its destruction by Roman legions in 70 CE laid the foundation for the rab­binic teachings and commentaries that revolutionized the practice and study of Judaism.

In Azusa Street Mission and Revival, Cecil M. Robeck Jr. brings to bear expertise from decades of focused study in church history to reveal the captivating story of the Apostolic Faith Mission in Los Angeles, which became known as the Azusa Street Mission. From humble beginnings with few resources, this small, uniquely diverse, and inclusive congregation led by William J. Seymour ignited a fire that quickly grew into a blaze and spread across the world, giving rise to the global Pentecostal movement.

"The Lord is my shepherd." Thus begins the most beloved of all Psalms - and thus begins a thousand-year journey through the Bible. Prophets, apostles, and Jesus himself took up this image from David, reshaping it, developing it, and applying it to their own situations and needs.

Most people - even people of faith - do not understand how the Bible fits together. Too many Christians accept half an inheritance, content to embrace merely the New Testament, while Jewish people may often experience the same by embracing only the Old Testament. But God has an intricate plan and purpose for both the Old and the New. In Mysteries of the Messiah, Rabbi Jason Sobel reveals the many connections in Scripture hidden in plain sight. Known for his emphatic declaration “but there’s more!” he guides us in seeing the passion and purpose of the Messiah.

Is God a sadistic torturer? Coldhearted judge? Genocidal maniac? Unfortunately, our popular caricatures often make him out to be. God has some skeletons in the closet. At least, that's what many of us fear. "How can a loving God send people to hell?" "Isn't it arrogant to believe Jesus is the only way to God?" "What is up with holy war in the Old Testament?" These are difficult questions that our family, our friends, our culture - even we ourselves - are asking.

While many Christians would readily affirm this truth, the widely held assumption that the Bible depicts a male God persists—as it has for centuries. This misperception of Christianity not only perniciously implies that men deserve an elevated place over women, but also compromises the glory of God by making God appear to be part of creation, subject to it and its categories, rather than in transcendence of it.

David, King of the Jews, possessed every flaw and failing of which a mortal is capable, yet men and women adored him, and God showered him with many blessings. A charismatic leader, exalted as "a man after God's own heart", he was also capable of deep cunning and bloodthirsty violence.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

Does God call women to serve as equal partners in marriage and as leaders in the church? The answer to this straightforward question is deeply contested. Into the fray, Lucy Peppiatt offers her work on interpretation of the Bible and Christian practice.

Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century.

In the valley of the Upper Nile, on the bank of the river, is the town of Akhmim, once called Panopolis. In ancient times, Panoplis was the capital of the district. In the town stood remnants of a monastery. The ruins of the temple marked the intellectual life of ancient days. On the lands of the monastery was a graveyard wherein were interred the monks and priests who served there long ago.

In our modern age the biblical Genesis flood account has been probed and analyzed for answers to scientific, apologetic, and historical questions. It is a text that has called forth flood geology, fueled searches for remnants of the ark on Mount Ararat, and inspired a full-size replica of Noah's ark in a biblical theme park. Some claim that the very veracity of Scripture hinges on a particular reading of the flood narrative. But do we understand what we are reading? Longman and Walton urge us to ask, what might the biblical author have been saying to his ancient audience?

I and II Kings provide a record of Israel's history from the beginning of the movement to place Solomon on David's throne through the end of the reign of Zedekiah, Judah's last king. There are great lessons to be learned from Israel's desire to be "like those around us" and its consequences.

A gorgeously illustrated collection of essays written by today’s queer heroes - featuring contributions from Elton John, Tan France, Gus Kenworthy, Paris Lees, Russell Tovey, Munroe Bergdorf, and many others. The Queer Bible is a celebration of LGBTQ+ history and culture, edited by model, performer, and GQ contributing editor Jack Guinness.

The many voices in scripture form a dialogue with readers, which produce theological truths that are larger than the individual parts. This introduction is informed by both literary theory and theology. It groups sections of the whole Bible together by genre. Each section identifies and describes the genre (such as historiography, poetry, prophecy, gospel, letter, apocalypse), and then moves into a discussion about the literary characteristics and theological insights.

Although most people acknowledge that Jesus was a first-century Jew, interpreters of the Gospels often present him as opposed to Jewish law and customs—especially when considering his numerous encounters with the ritually impure. Matthew Thiessen corrects this popular misconception by placing Jesus within the Judaism of his day. Thiessen demonstrates that the Gospel writers depict Jesus opposing ritual impurity itself, not the Jewish ritual purity system or the Jewish law.