English Poverty

On a frosty morning sometime in the 14th century, in a village somewhere in England, a girl known only as Brat was sleeping in a dung heap. "You, girl. Are you alive or dead?" When she opened her eyes, she saw an important-looking woman with a sharp glance and a sharp nose and a wimple starched into sharp pleats. This woman was Jane the midwife, and she needed a helper....

Caitlin can't afford to leave this dreamland, this half-sleeping state where everything and everyone can be kept at arm's length. Because then she'd have to face the ugly truth about her relationship with Rogerson: magnetic, fascinating--and very dangerous--Rogerson. What is it about Rogerson Biscoe...and why can't she leave him?

Simone Fleurier is wrenched from her home on a Provencal lavender farm at the age of 14 after the accidental death of her father. Forced to become a maid at the boarding house of her Aunt Augustine in Marseilles, Simone's life is hard and impoverished. But one of her aunt's boarders, the beautiful Camille Casal, a star at the local music hall, gives Simone a dream: that one day she too will be a famous singer and dancer.

Since the dawn of the digital age, decision-making in finance, politics, health, and human services has undergone revolutionary change. Today, automated systems control which neighborhoods get policed, which families attain needed resources, and who is investigated for fraud. While we all live under this new regime of data, the most invasive and punitive systems are aimed at the poor. In Automating Inequality, Virginia Eubanks systematically investigates the impacts of data mining, policy algorithms, and predictive risk models on poor and working-class people in America.

When asked if they'd rather receive aid or work, the world's poorest people will always choose work. But the world's richest countries continue to send aid, targeting the symptoms, not the causes of poverty. Western countries have the best intentions, but charity-based aid often does more harm than good, and billions of people continue to suffer. According to Leila Janah, giving dignified, steady, fair-wage work is the most effective way to eradicate poverty.

Jeffrey Sachs - celebrated economist, special advisor to the Secretary General of the United Nations, and author of the influential best seller The End of Poverty - disagrees. In his view, poverty is a problem that can be solved. With single-minded determination he has attempted to put into practice his theories about ending extreme poverty, to prove that the world's most destitute people can be lifted onto "the ladder of development."

Childhood Lost in Poverty is an account of the author’s childhood experiences, from infancy to young adulthood. The process enabled him to recognise how the poor parenting skills of his father, as well as his mother’s struggle to raise him and his sister up in poverty, compromised his relationships with his parents and affected his adult life.

Built in the 1940s atop an infamous Italian slum, Cabrini-Green grew to 23 towers and a population of 20,000 - all of it packed onto just 70 acres a few blocks from Chicago's ritzy Gold Coast. Cabrini-Green became synonymous with crime, squalor, and the failure of government. For the many who lived there, it was also a much-needed resource - it was home. By 2011, every high-rise had been razed, the island of black poverty engulfed by the white affluence around it, the families dispersed.

Kensington, Philadelphia, is distinguished only by its poverty. It is home to Ryan, Giancarlos, and Emmanuel, three Puerto Rican children who live among the most marginalized families in the United States. This is the story of their coming-of-age, which is beset by violence—the violence of homelessness, hunger, incarceration, stray bullets, sexual and physical assault, the hypermasculine logic of the streets, and the drug trade. In Kensington, eighteenth birthdays are not rites of passage but statistical miracles.

During the twentieth century, Vietnam and Poland were both victims not only of devastating wars, but also of socialist planned economies that destroyed whatever war hadn’t already. In 1990, Vietnam was still one of the poorest countries in the world, while Poland was one of the poorest in Europe. But in the three decades since then, both countries have drastically improved their citizens’ standards of living and escaped the vicious cycle of national poverty.

Exploring the meanings and powers of love from ancient Greece to the present day, Richard Gilman-Opalsky argues that what is called “love” by the best thinkers who have approached the subject is in fact the beating heart of communism - understood as a way of living, not as a form of government. Along the way, he reveals with clarity that the capitalist way of assigning value to things is incapable of appreciating what humans value most.

Eleven Minutes tells the story of Maria, a young girl from a Brazilian village whose first innocent brushes with love leave her heartbroken. At a tender age, she becomes convinced that she will never find true love, instead believing that “love is a terrible thing that will make you suffer.” A chance meeting in Rio takes her to Geneva, where she dreams of finding fame and fortune, yet ends up working as a prostitute.

Named after Mahatma Gandhi's phrase for the schools of pre-colonial India, The Beautiful Tree recounts Tooley's journey from the largest shanty town in Africa to the hinterlands of Gansu, China. It introduces listeners to the families and teachers who taught him that the poor are not waiting for educational handouts. They are building their own schools and educating themselves.

The children we meet through the deepening friendships that evolve between Janathan Kozol and their families defy the stereotypes of urban youth too frequently presented on TV and in newspapers. Tender, generous, and often religiously devout, they speak with painful clarity about the poverty and racial isolation that have wounded but not hardened them. "It's not like being in a jail," says 15-year-old Isabel. "It's more like being hidden."

Widely acclaimed writer Chris Arnade shines new light on America's poor, drug-addicted, and forgotten - both urban and rural, blue state and red state - and indicts the elitists who've left them behind. Like Jacob Riis in the 1890s, Walker Evans in the 1930s, or Michael Harrington in the 1960s, Chris Arnade bares the reality of our current class divide in unforgettable true stories. Arnade's raw, deeply reported accounts cut through today's clickbait media headlines and indict the elitists who misunderstood poverty and addiction in America for decades.

A wealthy businessman is dead, and fifteen-year-old Ruby Monroe is in a Dallas jail awaiting trial for his murder. Ruby has no one she can count on—no one, except her state-appointed caseworker, a woman named Cadence Ware. In Ruby’s experience, that’s not anyone she can trust. Cadence is familiar with the cold reality of Ruby’s situation, even before Ruby was arrested. Angry and alone, homeless and hungry, breaking the law just to survive, she is the kind of girl no one wants to listen to, especially not the prosecutor who wants to put her away for life.

When a fortuneteller’s tent appears in the market square of the city of Baltese, orphan Peter Augustus Duchene knows the questions that he needs to ask: Does his sister still live? And if so, how can he find her? The fortuneteller’s mysterious answer (An elephant! An elephant will lead him there!) sets off a chain of events so remarkable, so impossible, that Peter can hardly dare to believe it. But it is - all of it - true.

In Hope Rising, Scott Todd of Compassion International pens a galvanizing, comprehensive vision of the movement that will eradicate extreme global poverty through transformative Christian generosity—and do it within our lifetime.

It is 1998, and Richard Stearns’s heart is breaking as he sits in a mud hut and listens to the story of an orphaned child in Rakai, Uganda. His journey to this place took more than a long flight from the United States to Africa. It took answering God’s call on his life, a call that hurtled him out of his corner office at Lenox - America’s finest tableware company - to this humble corner of Uganda. This is a story of how a corporate CEO faced his struggle to obey God, whatever the cost, and his passionate call for Christians to change the world by actively living out their faith.

When Bobby learns more about homelessness, he wants to tell his classmates and help make a difference. But everyone is busy and distracted by their own activities. Can he find a way to tell this important story?