Government Philosophy

The Prince is a 16th-century political treatise by the Italian diplomat and political theorist Niccolò Machiavelli. The Prince is sometimes claimed to be one of the first works of modern philosophy, especially modern political philosophy, in which the effective truth is taken to be more important than any abstract ideal. It was also in direct conflict with the dominant Catholic and scholastic doctrines of the time concerning politics and ethics.

How remarkable that an Italian living in the 15th and 16th centuries should lend his name to a word still in common usage in the English language today. Nicolo Machiavelli (1469-1527) wrote only one major work as a gift for his ruling Prince, Lorenzo de Medici. Machiavelli held office as a senior civil servant for 14 years until the downfall of the Republic in 1512. No longer officially employed to impart advice, instead Machiavelli poured out his ideas and resentment in his writings.

El síntoma más angustiante de la mayoría de los conflictos que ven el día en la actualidad es su carácter irreal. Tienen aún menos realidad que el conflicto entre griegos y troyanos. En el centro de la guerra de Troya había, al menos, una mujer que era, por cierto, la perfección de la belleza. Para nuestros contemporáneos el lugar de Helena lo ocupan palabras escritas con mayúscula. Si tomamos una de esas palabras, infladas a base de sangre y lágrimas, e intentamos estrujarla, la encontraremos vacía de contenido. Las palabras con contenido y con sentido no son mortíferas.

That Donald Trump is an asshole is a fact widely agreed upon - even by his supporters, who actually like that about him. But his startling political rise makes the question of just what sort of asshole he is, and how his assholedom may help to explain his success, one not just of philosophical interest but of almost existential urgency. Enter the philosopher Aaron James, author of the foundational text in the burgeoning field of Asshole Studies: the best-selling Assholes: A Theory.

What do anarchists want? It seems easier to classify them by what they don't want, namely, the organizations of the State, and to identify them with rioting and protest rather than with any coherent ideology. But with demonstrations like those against the World Bank and the International Monetary Fund being blamed on anarchists, it is clear that an explanation of what they do stand for is long overdue. Colin Ward provides answers to these questions by considering anarchism from a variety of perspectives....

Intimidated by activists on the left, virtually every major corporation in America has embraced woke politics. For years, these businesses could get away with progressive virtual signaling without worrying about alienating customers. But things have changed. As high-profile backlashes at companies like Anheuser-Busch, Disney, and Target show us, customers are fighting back. Companies who cave to the demands of left-wing social justice activists are being punished like never before. Charles Gasparino takes listeners inside these disastrous corporate backlashes.

El libro "Del arte de la guerra", de Maquiavelo en torno a 1520, desarrolla, siguiendo el típico esquema formal del tratado renacentista dialogado, las reflexiones del gran autor florentino sobre la milicia y la guerra. A lo largode los siete capítulos, se van afrontando de forma homogénea aspectoscomo el del reclutamiento, la relación infantería-caballería, la instrucción y adiestramiento de los soldados, el orden de combate, la moral del combatiente, el reconocimiento y la observación del campo enemigo, el acuartelamiento y el régimen disciplinario....

Common Sense by Thomas Paine is the most compelling case for freedom ever made. It's the most influential book in American History. It's not just a book for Americans but a case for humanity and it's ideas are as relevant today as ever. There's just one problem. Published in 1776 it was written in Old English and it could very well be another language for someone trying to read it today. The original manuscript is nearly impossible to understand. For the first time ever it's been translated into modern English so that everyone can consume it and understand it.

"El príncipe" habla de las monarquías hereditarias y especialmentede las monarquías formadas a partir de "principados nuevos". Paraello describe como a través del contexto histórico ciertos hombresy principados han logrado mantener el poder y hacerse con nuevosterritorios y dominios políticos. Entre los hombres que toma como modelos de príncipes están "Cesar Borgia" y "Francesco Sforza", elprimero gracias a la gran fortuna de su padre y el segundo por méritopropio.

In "The Eternal Return of Fascism", Rob Riemen explores the theoretical weakness of fascism, which depends on a politics of resentment, the incitement of anger and fear, xenophobia, the need for scapegoats, and its hatred of the life of the mind. He draws on history and philosophy as well as the essays and novels of Thomas Mann and Albert Camus to explain the global resurgence of fascism, often disguised by its false promises of ushering in freedom and greatness.

Sólo sé que no sé nada. Pienso, luego existo. Todo lo sólido se desvanece en el aire. Dios ha muerto. Por medio de frases como esas, disparadores que estimulan el pensamiento, Darío Sztajnszrajber se propone sacar a la filosofía de los formatos que la hacen excluyente. Al hacerlo nos lleva a una conversación alucinada y alucinante con once ideas clásicas, tan pequeñas como para caber en un tuit y a la vez tan interminables como las búsquedas existenciales.

What moral values do human beings hold in common? As globalization draws us together economically, are our values converging or diverging? In particular, are human rights becoming a global ethic? These were the questions that led Michael Ignatieff to embark on a three-year, eight-nation journey in search of answers. The Ordinary Virtues presents Ignatieff's discoveries and his interpretation of what globalization - and resistance to it - is doing to our conscience and our moral understanding.

"The Prince" is a 16th-century political treatise by the Italian diplomat and political theorist Niccolo Machiavelli. From correspondence a version appears to have been distributed in 1513, using a Latin title, "De Principatibus" ("Of Principalities"). However, the printed version was not published until 1532, five years after Machiavelli's death. This was done with the permission of the Medici pope Clement VII, but "long before then, in fact since the first appearance of The Prince in manuscript, controversy had swirled about his writings".

Author Monica Sharma describes how we can source our inner capacities and wisdom to manifest change that embodies universal values such as dignity, compassion, fairness, and courage. Drawing on more than 20 years of work for the United Nations and elsewhere, she presents a radical new approach to transformational leadership, one that creates systems of change where everyone can engage - not just analysts and policy-makers.

The Soul of Capitalism examines how the greatest wealth-creation engine in the history of the world is failing most of us, why it must be changed, and how intrepid pioneers are beginning to transform it. Best-selling author William Greider analyzes how our relentless pursuit of unprecedented affluence has eroded family life, eaten away at our sense of personal and professional security, corroded our communities, impoverished our spiritual lives, and devastated our natural environment.

Margaret Wheatley proposes that citizens band together with their colleagues and friends to create the solutions for social change, both locally and globally, that are so badly needed. Such change will not come from governments or corporations but from the ageless process of thinking together in conversation. Turning to One Another encourages this process.

"Unto this last" est un essai de John Ruskin, écrivain, poète, critique d'art et peintre anglais sur l'économie, paru pour la première fois en décembre 1860 dans le mensuel Cornhill Magazine sous forme d'articles. Très critique à l'égard des économistes capitalistes du XVIIIe et du XIXe siècle, c'est un précurseur de l'économie sociale.

Against the Left explores something basic to libertarianism that many people today have forgotten. As everyone knows, libertarians view the state and the individual as fundamentally opposed. People who freely interact in the market create on their own a wonderful society that advances progress. In Against the Left, we examine some key battlegrounds in the struggle to preserve and advance real libertarianism against its enemies.

In Parasites on Parade, Larken Rose (author of The Most Dangerous Superstition and The Iron Web) uses his own direct experiences with bureaucratic and judicial stupidity, intrusion, and corruption to illustrate why, everywhere and at all times, in every situation and at every level, government sucks! This snarky, flippant look at the mentality and tactics of various state busybodies also provides an important lesson regarding the true nature of political “authority,” and the problems and abuses it naturally creates.

We live in an age when the pursuit of authenticity—from living our 'best life' to eating artisan food—matters more and more to us, but where the forces of inauthenticity seem to be taking over. Our world is full of people and products that are not what they seem. We no longer know whether we are talking to a person or a machine. But we can fight back—and this award-winning book shows us how. Authenticity argues that although our counterfeit culture is shaped by the most powerful forces of evolution, economics and technology, we can still come together to reclaim reality.