Government Philosophy

Outside Atlanta, a middle-class Black family faces off with a school system seemingly bent on punishing their teenage son. North of Dallas, a conservative white family relocates to an affluent suburban enclave, but can’t escape the changes sweeping the country. On Chicago’s North Shore, a multiracial mom joins an ultraprogressive challenge to the town’s liberal status quo. In Compton, California, whose suburban roots are now barely recognizable, undocumented Hispanic parents place their gifted son’s future in the hands of educators at a remarkable elementary school.

Voltaire met ici tous ses talents au service de la justice, après l'exécution de Jean Calas en 1762, dont il est convaincu de l'innocence. Calas est condamné pour le meurtre de son fils qui voulait se convertir au catholicisme. Cette réflexion sur le monde judiciaire reste très actuelle quant à la responsabilité des juges et la présomption d'innocence.

From the New York Times best-selling author of How We Got to Now and Extra Life, a look at the world-changing innovations we made while keeping ourselves entertained. This history of popular entertainment takes a long-zoom approach, contending that the pursuit of novelty and wonder is a powerful driver of world-shaping technological change. Steven Johnson argues that, throughout history, the cutting edge of innovation lies wherever people are working the hardest to keep themselves and others amused.

Lev Davidovich Trotsky burst onto the world stage in November 1917 as coleader of a Marxist Revolution seizing power in Russia. It made him one of the most recognized personalities of the 20th century, a global icon of radical change. Yet just months earlier, this same Lev Trotsky was a nobody, a refugee expelled from Europe, writing obscure pamphlets and speeches, barely noticed outside a small circle of fellow travelers. Where had he come from to topple Russia and change the world? Where else? New York.

Throughout history scepticism and the urge to question accepted truths has been a powerful force for change and growth. Today, as we are bombarded by adverts, scientific studies praising the latest superfoods, and political rhetoric, a healthy amount of scepticism is widely encouraged. But when is such scepticism legitimate - for example, as a driver of new ideas - and when is it problematic? And what role might adopting a sceptical outlook play in leading an intellectually virtuous life?

Upward mobility through the path of higher education has been an article of faith for generations of working-class, low-income, and immigrant college students. While we know this path usually entails financial sacrifices and hard work, very little attention has been paid to the deep personal compromises such students have to make as they enter worlds vastly different from their own.

The biggest “tragedy of the commons” is the misconception that commons are failures - relics from another era rendered unnecessary by the market and state. Think Like a Commoner dispels such prejudices by explaining the rich history and promising future of the commons - an ageless paradigm of cooperation and fairness that is re-making our world.

When Hitler came to power in the 1930s, Germany had led the world in science, mathematics, and technology for nearly four decades. But while the fact that Hitler swiftly pressed Germany's scientific prowess into the service of a brutal, racist, xenophobic ideology is well known, few realize that German scientists had knowingly broken international agreements and basic codes of morality to fashion deadly weapons even before World War I.

John Locke (1632 - 1704), the English philosopher and physician, is widely regarded as one of the Enlightenment's most influential thinkers. "A Letter Concerning Toleration" (1689) addresses the problem of religion and government by proposing religious toleration as the answer. In the "Second Treatise", Locke claims that civil society was created for the protection of life, liberty, and estate.

This panoramic book tells the story of how revolutionary ideas from the Enlightenment about freedom, equality, evolution, and democracy have reverberated through modern history and shaped the world as we know it today.

For over a generation, shocking cases of censorship at America's colleges and universities have taught students the wrong lessons about living in a free society. Drawing on a decade of experience battling for freedom of speech on campus, First Amendment lawyer Greg Lukianoff reveals how higher education fails to teach students to become critical thinkers: by stifling open debate, our campuses are supercharging ideological divisions, promoting groupthink, and encouraging an unscholarly certainty about complex issues.

In When the Facts Change, Tony Judt's widow and fellow historian Jennifer Homans has assembled an essential collection of the most important and influential pieces written in the last 15 years of Judt's life, the years in which he found his voice in the public sphere. Included are seminal essays on the full range of Judt's concerns, including Europe as an idea and in reality, before 1989 and thereafter; Israel, the Holocaust and the Jews; American hyperpower and the world after 9/11.

Écrit en 1934, cet essai propose une réflexion dont la profondeur surprend et dont les conclusions restent d’une actualité criante, dans un contexte où la défense des libertés face aux diverses sources d’oppression nécessite une attention permanente.

In "La stella nera", Gary Lachman offre una panoramica sulle radici dei movimenti di pensiero occulto che hanno dato forma al fenomeno Trump (dal pensiero positivo al New Thought, dal Tradizionalismo di Guénon ed Evola, a oscuri personaggi dell'esoterismo francese). I principali protagonisti della politica internazionale esprimono, secondo Lachman, una visione del mondo che ha molto a che fare con la "magia", intesa come capacità di alterare il reale attraverso l'immaginazione o l'uso dei simboli della memetica su internet.

Tras el derrumbe de la utopía neoliberal, el gran consenso ideológico de nuestro tiempo es la capacidad de las tecnologías de la comunicación para inducir dinámicas sociales positivas. La economía del conocimiento se considera unánimemente como la solución al deterioro especulativo de los mercados; las redes sociales son el remedio a la fragilidad de nuestras vidas nómadas y globalizadas; la ciberpolítica aspira a regenerar nuestras democracias exhaustas. Sociofobia cuestiona este dogma ciberfetichista.

The tragedy of our Indian policies demands reexamination immediately - not only because they make the lives of millions of American citizens harder and more dangerous - but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need-the education, the legal protections, and the autonomy to improve their own situation.

The second volume of A Handbook of Traditional Living continues the project of the first: to resurrect perennial values for a traditionalist lifestyle in an anti-traditional world and to provide concrete and desperately needed advice for those who wish to break free of the spell of a deadening and desert-like modernity. Deeply inspired by Julius Evola, René Guénon, and the traditionalism of which they were foremost exponents, this audiobook confronts the fundamental questions of family, friendship, work, genders and marriage, religion and spirituality.

In this short companion to his book From Fascism to Populism in History, world-renowned historian Federico Finchelstein explains why fascists regarded simple and often hateful lies as truth and why so many of their followers believed the falsehoods. Throughout the history of the 20th century, many supporters of fascist ideologies regarded political lies as truth incarnated in their leader. From Hitler to Mussolini, fascist leaders capitalized on lies as the base of their power and popular sovereignty.

An urgent, essential, and practical call to action from the co-founder of Extinction Rebellion. The climate crisis threatens global social collapse. Within a generation. What to do? Common Sense for the 21st Century outlines how movements around the world now need to come together to start doing "what works". This means engaging in mass civil disobedience to make real change happen. This booklet is not just theory, it is the call to action. The political class is not going to save us from extinction.

As one of the most prominent thinkers in the history of classical liberalism, he contributed extensively to social and political theory, and political economy. Mill died before completing this book but the work contains substantial food for thought. He discusses the attitude toward property of the poorer classes of society, and contends that socio-economic matters pertinent to society ought to be examined anew by every successive generation. Mills also provides an in-depth review of the various Utopian Socialists of the nineteenth century.