Greek Science

It's been centuries since mortals unlocked the secrets of the Fate System and overthrew Mount Olympus. Kairos, a young pirate with the ability to speak with animals, has an ambition: to ascend as the newest deity of a flooded world. But divine power is not given. It is taken. Now Kairos must sail the endless sea, tame fearsome monsters, and conquer new lands. The challenges are many, but he will face them all. For Kairos is a cunning [Rogue] indeed....

One of the most influential Roman perspectives on religion came from a nonreligious belief system that is finding new adherents even today: Stoicism. How did the Stoics think about religion? In How to Think About God, Philip Freeman presents vivid new translations of Cicero's On the Nature of the Gods and The Dream of Scipio. In these brief works, Cicero offers a Stoic view of belief, divinity, and human immortality, giving eloquent expression to the religious ideas of one of the most popular schools of Roman and Greek philosophy.

Crito is a dialogue that was written by the ancient Greek philosopher Plato. It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice, injustice, and the appropriate response to injustice after Socrates's imprisonment, which is chronicled in the Apology. In Crito, Socrates believes injustice may not be answered with injustice, personifies the Laws of Athens to prove this, and refuses Crito's offer to finance his escape from prison. The dialogue contains an ancient statement of the social contract theory of government.

What did Japanese mythology say about the beginning of the universe? How did Oedipus become the classic tragic hero in Greek mythology? Who brought about the origin of death in Maori mythology? With vivid retellings of famous legends, Myths and Legends makes it easier than ever before to understand the stories that are central to every culture.

The essays contained in this volume treat of various subjects. With the exception of perhaps one we must consider all these papers as fragments. Written during the early Seventies, and intended mostly as prefaces, they are extremely interesting, since traces of Nietzsche's later tenets - like Slave and Master morality, the Superman - can be found everywhere. But they are also very valuable on account of the young philosopher's daring and able handling of difficult and abstruse subjects.

Phèdre est un des nombreux dialogues socratiques transmis par Platon. Il y est question de la beauté et de l'amour, entendu comme désir, dans un premier temps, puis de la beauté d'un discours et de la rhétorique dans un second temps. L'amour comme la rhétorique peuvent éléver la beauté de l'âme mais ils peuvent tout aussi bien l'abaisser, en s'attachant seulement au plaisir et à la domination d'autrui.

Plato is perhaps the most significant philosopher who has ever lived, and The Republic, composed in Athens in about 375 BC, is widely regarded as his most famous dialogue. Its discussion of the perfect city and the perfect mind laid the foundations for Western culture and, for over 2,000 years, has been the cornerstone of Western philosophy.

A leading thinker of the Stoic school of philosophy, Epictetus (A.D. 55-135) was a renowned teacher whose students transcribed and compiled his teachings; this collection presents the work of Arrian, a Greek philosopher and historian who was a disciple of Epictetus. In these two brief but highly influential works, Epictetus demonstrates that philosophy is more than a theoretical discipline; it is a way of life based on logic, reason, and self-reflection.

Dating from the third century AD, Artemidorus’ The Interpretation of Dreams (Oneirocritica) is the only dream-book from Graeco-Roman antiquity that has survived intact. It represents the most influential pre-Freudian treatment of dreams and the theory of their interpretation. In the ancient world it was widely believed that some dreams had allegorical significance that, if correctly interpreted, offered insight into the future. Artemidorus makes a clear distinction between predictive and non-predictive dreams, setting out the general principle of interpretation.

The city sleeps. Selene DiSilva walks her dog along the banks of the Hudson. She is alone - just the way she likes it. She doesn't believe in friends, and she doesn't speak to her family. Most of them are simply too dangerous. In the predawn calm, Selene finds the body of a young woman washed ashore, gruesomely mutilated and wreathed in laurel. Her ancient rage returns. And so does the memory of a promise she made long ago - when her name was Artemis.

Before Manisha, the youngest of three sisters, was sent to hide on the floating mountain, her eldest sister, Eshani, made a deal with the shades. In order to save her people in the midst of a tragic war, she exchanged her life for theirs. Now, years later, the shades claim their due, dragging Eshani into the Nightmare Realm where she must find the Gatekeeper to fulfill her end of the bargain. Nothing is as it seems in a land filled with ravenous monsters, ghoulish residents, and a river full of the dead. But most terrifying of all is the Shadow King.

Who doesn't worry sometimes that smart phones, the Internet, and TV are robbing us of time and preventing us from having a life? How can we make the most of our time on earth? In the first century AD, the Stoic philosopher Seneca the Younger offered one of the most famous answers to that question in his essay "On the Shortness of Life"—a work that has more to teach us today than ever before.

Can jokes win a hostile room, a hopeless argument, or even an election? You bet they can, according to Cicero, and he knew what he was talking about. One of Rome's greatest politicians, speakers, and lawyers, Cicero was also reputedly one of antiquity's funniest people. After he was elected commander-in-chief and head of state, his enemies even started calling him "the stand-up Consul". How to Tell a Joke provides a lively new translation of Cicero's essential writing on humor alongside that of the later Roman orator and educator Quintilian.

The original Latin name of this important essay by Seneca, written around 60 CE, was De Beneficiis, which is why it is generally translated as ‘On Benefits'. However, it is more usefully titled ‘On Favours', because this is what it is essentially about: the giving and receiving of favours, with all the implications of such transactions.

Zeus, Athena, Apollo, Aphrodite, and the other denizens of Mount Olympus feel almost as present and larger than life today as they did when they were worshipped as gods. Humanity has been telling and retelling stories about the characters from Greek and Roman myth for centuries—heck, the Romans liked the Hellenic originals so much, they remade them faster than Marvel remakes Spider-Man movies. And from Virgil's Aeneid to Xena: Warrior Princess to Percy Jackson to The Song of Achilles, the obsession has never waned.

In The Republic, Socrates is asked the question: "What is justice?" And in order to answer it, he draws a long and detailed analogy between the individual and the city. Plato’s work forms the foundation of Western philosophy and covers a wide range of topics including political theory and ethics, with extended digressions into artistic and literary criticism, the theory and practice of education as well as epistemology and metaphysics.

What could be more essential than the discovery and analysis of self, the composite of that consciousness which constitutes one's whole being? This book of sound logic presents revealingly and in entirety the four phases of human living: The Mysteries, The Technique, The Pitfalls, and Attainment. Do you not, at times, entertain the question as to whether you are living your life to your best advantage?

On the morning after the 2016 presidential election, Thomas Ricks awoke with a few questions on his mind: What kind of nation did we now have? Is it what was designed or intended by the nation's founders? Trying to get as close to the source as he could, Ricks decided to go back and read the philosophy and literature that shaped the founders' thinking, and the letters they wrote to each other debating these crucial works—among them the Iliad, Plutarch's Lives, and the works of Xenophon, Epicurus, Aristotle, Cato, and Cicero.

How to Say No is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters—from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.

La pensée stoïcienne est avant tout une médecine de l'âme. Toute entière tendue vers l'application pratique, c'est un véritable manuel de vie, qui nous donne les clefs pour nous détacher de la souffrance quotidienne et nous approcher de la sagesse d'une vie vertueuse. Les écrits stoïques sont parvenus jusqu'à nous sous forme de fragments, qui contiennent chacun l'essence des enseignements dont nous avons besoin aujourd'hui pour rentrer dans la pensée de ses grands auteurs.